Th□□□□cep□o□R□n□□□□eBenY□anca□b□traced□a□ktoancient□hi□ese□h□lo□□□hy,pa□tic□la□lyCo□fucianisman□Da□□sm.□onfu□iu□,one□□th□m□s□influent□a□philos□□he□sinChin□sehisto□y,emphas□zedt□eimpo□tan□eofR□□(仁)□wh□chcanbetr□ns□ated□s□b□nev□□ence"or"□□□a□□ness.□□ccor□□n□to□□n□uci□s,□enist□efundamentalvi□tueth□t□□fineshuma□□□t□□□a□□gu□des□o□al□□h□vior.□a□istp□ilo□op□ers,ontheothe□ha□d,focusedo□□h□na□□□alan□sp□□tane□□sa□pects□f□u□a□nat□r□□a□□o□a□ingforaretur□tosimp□icit□and□armonyw□thth□Dao(道□,orth□W□y.The□onceptofRe□Zha□□B□nY□□nc□nbe□□ace□bac□to□n□ien□Chin□□ephilosoph□□□a□ti□ula□lyCo□fuc□a□ismandD□oism.Conf□cius,□neoft□emosti□fluen□□alphilo□o□h□rsinC□ineseh□□□ory,empha□i□□dtheim□ortanceo□Re□(□□□wh□chcan□et□□ns□at□das"□e□evolence"or"hu□□neness."A□c□rdingtoC□nfucius□R□□□□the□u□dam□□□a□virt□e□hatde□ines□umann□□ure□ndguid□sm□ralbe□av□o□□□ao□stphilo□o□her□□o□th□ot□erh□nd,f□c□□ed□n□hena□ural□nd□ponta□e□□□as□ects□□humannat□re,advocat□n□for□re□□□n□osimp□ic□□yan□□arm□n□□iththeD□o(□),o□t□□Wa□.T□□□once□t□fRenZha□eB□nY□an□a□betrac□□backto□n□ie□t□□inese□hil□sophy,pa□□icul□rl□C□nfucianis□andDa□□sm.□□n□ucius,one□□□□emost□□f□uen□i□□ph□l□sopher□□nChinesehisto□y□□mpha□□zedtheim□orta□□eofR□n□仁),whic□□a□betransl□ted□□□bene□□□en□e□□r"hu□a□e□es□□"Acc□r□ingto□onfucius,R□nis□h□□□□d□me□ta□□□rtuethatdefi□esh□mannat□re□ndg□i□□sm□□□lb□h□vio□.Daois□□hiloso□□er□,ontheo□he□ha□d□f□□u□ed□nth□n□tur□l□□d□pon□an□□us□spec□sofhum□nnatu□e,advo□□□ingfo□areturnt□si□plicit□a□□harmo□y□i□□t□e□ao□道),o□□heWay.The□□□c□pto□□en□h□D□BenYuancan□et□ac□dbac□t□ancie□tChine□ephil□sophy,partic□□a□ly□onfu□ian□s□an□D□oi□m□□o□f□c□us,one□fth□mos□infl□entialph□□os□□her□i□C□ine□e□i□t□ry□em□h□si□ed□h□importanceo□Ren□仁)□w□ichca□bet□an□l□teda□"b□ne□□lenc□"□r"□u□□nen□□s."□ccor□ingtoConfuci□s,Renist□efundam□nt□l□irtuethatd□fin□□□□□□□natur□a□□guidesmoralbeh□vior.□aoistp□i□osophe□s,onthe□the□ha□d,foc□□e□□n□□ena□u□alands□o□ta□eous□□pe□tsofhuma□n□□u□□,□dvo□□ting□□ra□□□ur□tosim□li□ity□ndha□□o□y□it□t□e□ao(□),□rtheWay□" />
全集 导演:金泰浩
TheconceptofRenZhaD□B□nYuanc□nbe□racedbackto□n□ientChinesephilosophy,pa□ti□ularlyConfuc□a□ismandD□oism.Conf□cius,oneofthemostinfluen□ialphiloso□hersinC□ineseh□□□ory,empha□i□□dtheim□ortanceo□Ren(□□□wh□chcanbet□anslat□das"□e□evolence"or"humaneness."Acc□rdingtoC□nfucius,Re□□sthefundam□n□a□virtuethatdefines□umann□□ure□ndguid□smoralbe□av□o□□□aoistphilo□opher□□ontheot□erhand,f□c□□ed□n□henaturaland□ponta□eo□sas□ectsofhumannat□re,advocatingforare□□□ntosimp□ic□□yan□□armonywiththeD□o(道),o□t□eWay.
T□□conce□t□fRenZha□eBenYuanca□betrac□□backtoan□ie□t□□inese□hil□sophy,pa□□icularlyC□nfucianismandDao□sm.C□n□ucius,one□□t□emost□nf□uenti□□ph□l□sopher□□nChinesehisto□y,□mphas□zedtheimportan□eofR□n□仁),whic□canbetranslated□s"bene□□□ence"or"huma□e□es□□"Acc□r□ingto□onfucius,Renisth□□□□d□menta□□irtuethatdefi□esh□mannat□reandg□idesm□□□lb□h□vio□.Daoist□hiloso□hers,ontheo□herhand,f□□used□nth□naturalandspon□ane□us□spectsofhumannatu□e,advo□□□ingforareturntosimplicitya□□harmo□y□i□□t□eDao(道),o□theWay.<□p>
TheconceptofRen□haDeBenYuancan□et□acedbac□t□ancientChinesephil□sophy,particu□a□ly□onfucian□s□andDaoi□m.□o□fuc□us,oneofth□mos□influentialph□□os□phersinC□inese□i□tory□em□hasizedth□importanceofRen(仁)□whichcanbet□an□l□tedas"b□nevolenc□"or"□um□nen□□s."AccordingtoConfucius,Renisthefundam□nt□lvirtuethatd□fineshuma□natur□a□dguidesmoralbeh□vior.□aoistphi□osophe□s,onthe□therha□d,foc□□ed□n□□enatu□alands□ontaneous□□pectsofhumann□□ure,advocatingforar□□ur□tosimpli□ityandharmo□ywit□t□eDao(□),□rtheWay.<□p> ... 详情
Thec□nc□ptofRenZhaDeBenYu□ncanbetrac□dbackt□ancientChineseph□loso□hy,□□rticularlyCo□fu□ian□smandDaoism.Confucius,one□f□hemostinflu□□tial□□ilosophe□sinChine□ehistory,□mphas□□ed□□eim□orta□c□ofRen(仁),w□ichc□□betr□nslate□as"benevolenc□"or"hu□□neness."Acco□dingtoC□nfuc□us□Renisthef□nd□ment□lvirtuethatdefineshu□□nnaturean□guidesmo□□lbeha□io□.Daoistp□i□osophers□o□theothe□hand,□o□us□don□henaturalan□spontaneousasp□ctsofhumannature,adv□catingforareturntosimplic□tyandharmonywi□□theDao(道),o□theWay. The□□□ceptofRen□□aDeBenYuancan□etrace□backt□anc□en□C□inese□hilosophy,particul□rlyCo□f□cianismandDaoi□m.Confucius,oneof□hemostinfluentia□ph□l□sop□er□i□□□inese□□stor□,emphasizedth□im□ortanceofRen(□),whichcanbetran□latedas"bene□ole□ce"or"humanene□s."Ac□ordingtoConfuci□□,Re□isthefundam□n□alvi□tu□t□atdefi□es□umannatu□ean□guidesm□ra□□ehav□o□.Daoistphi□osophers□onthe□therhand,focused□n□henaturalands□on□an□ous□spectsofhumannature,□dvoc□□□ng□o□ar□□u□ntos□mplicit□□ndharmonywiththeDao(道),ortheWay.
TheconceptofRenZhaD□B□nYuanc□nbe□racedbackto□n□ientChinesephilosophy,pa□ti□ularlyConfuc□a□ismandD□oism.Conf□cius,oneofthemostinfluen□ialphiloso□hersinC□ineseh□□□ory,empha□i□□dtheim□ortanceo□Ren(□□□wh□chcanbet□anslat□das"□e□evolence"or"humaneness."Acc□rdingtoC□nfucius,Re□□sthefundam□n□a□virtuethatdefines□umann□□ure□ndguid□smoralbe□av□o□□□aoistphilo□opher□□ontheot□erhand,f□c□□ed□n□henaturaland□ponta□eo□sas□ectsofhumannat□re,advocatingforare□□□ntosimp□ic□□yan□□armonywiththeD□o(道),o□t□eWay.
T□□conce□t□fRenZha□eBenYuanca□betrac□□backtoan□ie□t□□inese□hil□sophy,pa□□icularlyC□nfucianismandDao□sm.C□n□ucius,one□□t□emost□nf□uenti□□ph□l□sopher□□nChinesehisto□y,□mphas□zedtheimportan□eofR□n□仁),whic□canbetranslated□s"bene□□□ence"or"huma□e□es□□"Acc□r□ingto□onfucius,Renisth□□□□d□menta□□irtuethatdefi□esh□mannat□reandg□idesm□□□lb□h□vio□.Daoist□hiloso□hers,ontheo□herhand,f□□used□nth□naturalandspon□ane□us□spectsofhumannatu□e,advo□□□ingforareturntosimplicitya□□harmo□y□i□□t□eDao(道),o□theWay.<□p>
TheconceptofRen□haDeBenYuancan□et□acedbac□t□ancientChinesephil□sophy,particu□a□ly□onfucian□s□andDaoi□m.□o□fuc□us,oneofth□mos□influentialph□□os□phersinC□inese□i□tory□em□hasizedth□importanceofRen(仁)□whichcanbet□an□l□tedas"b□nevolenc□"or"□um□nen□□s."AccordingtoConfucius,Renisthefundam□nt□lvirtuethatd□fineshuma□natur□a□dguidesmoralbeh□vior.□aoistphi□osophe□s,onthe□therha□d,foc□□ed□n□□enatu□alands□ontaneous□□pectsofhumann□□ure,advocatingforar□□ur□tosimpli□ityandharmo□ywit□t□eDao(□),□rtheWay.<□p>