Th□co□cept□fRe□ZhaDeBenYuancanbe□□ace□b□cktoa□□i□ntC□□n□s□□□il□so□hy,p□rt□c□□□r□yCon□uc□anism□n□Da□□sm.Confu□□us,□□e□fthe□□st□nfl□e□tia□□hilosoph□rs□nChines□h□st□r□,e□ph□si□edtheimp□rtanc□□□Ren(仁)□w□i□□ca□bet□anslatedas"be□evo□ence"□r"□u□ane□e□□□"According□□Co□□u□ius□Renisthefund□me□talvirtue□hatdefin□shuma□□□tur□a□d□□□d□smora□be□avior.Daoi□tphi□osoph□rs,onth□o□herhand□focuse□on□□e□atu□al□n□sp□□□□□eou□aspec□sofhumannatu□□,advocati□gfo□aretur□□o□implic□□yandhar□onyw□th□□eDao(道),or□h□□ay.Thec□□ce□□of□en□ha□eB□nY□□ncanbetrace□back□oanci□n□□h□ne□e□hilos□p□y,par□i□u□arl□Conf□c□an□s□□ndDa□ism□Conf□ci□s,□□e□fth□mo□tinf□uent□alph□los□ph□r□□nC□ine□e□istor□,□□pha□□zed□heim□□rt□□ce□fRen(□□,w□ichc□n□etranslate□as□b□n□vol□□□□"or□□umanen□s□□"Acco□□in□□o□□nfuciu□□Ren□sthe□un□ament□□v□□tu□t□atd□□ineshumannature□□dg□□desmoralbehav□□r.□a□i□tphil□sop□□rs□□n□heother□□nd,fo□□s□donth□na□□ralands□o□ta□eo□□aspectsof□u□annature,ad□ocat□□□for□□eturn□osi□□licit□□ndha□mo□ywi□h□h□□ao(道□□orthe□a□□" />
全集 主演:韩栋卢星宇李明轩
导演:道格拉斯·阿尔尼奥科斯基
Thecon□ept□□RenZh□DeB□nYuancanbetracedbacktoancientChinese□□ilos□□hy,pa□ticularlyConfucianismandDa□ism.Confuc□us,oneofthe□os□influen□ia□philosophersinChines□h□□tory,emp□as□zedthei□portanceof□e□(仁),wh□chcanbet□anslat□d□s"bene□□lence□□□"humaneness."□□cor□ingtoConf□cius,Renisthefundam□□□al□irtu□thatd□fines□umanna□ur□andguidesm□ralbehavior.Daoistphilosop□ers,ontheotherhand,□ocusedon□henatural□ndspontaneousaspectsofhumanna□ur□,advoca□i□□for□ret□rntosimplicityan□harmo□□withtheDao(道)□ort□eWa□.<□p>□□>Theco□cept□fRenZhaDeBenYuancanbetrace□backtoan□ientChin□s□□□il□so□hy,p□rticu□□r□yConfuc□anismandDa□□sm.Confu□□us,□ne□fthe□ost□nfl□e□tial□hilosophers□nChines□h□stor□,emph□sizedtheimportanc□ofRen(仁),whi□□ca□betranslatedas"be□evo□ence"□r"hu□ane□ess□"According□□Con□u□ius□Renisthefund□mentalvirtuethatdefineshuma□natur□a□d□u□desmora□be□avior.Daoistphilosophers,ontheo□herhand□focusedon□□enatu□alandspon□□neou□aspectsofhumannatu□□,advocatingfo□aretur□tosimplici□yandharmonyw□tht□eDao(道),or□he□ay.□>
Thec□□cep□of□enZhaDeBenY□□ncanbetracedback□oanci□n□□hinese□hilosop□y,par□icularl□Conf□cianis□andDaoism□Conf□ci□s,□□e□fth□mo□tinf□uent□alphilos□phersinChine□e□istory,e□phas□zed□heimport□□ceofRen(□□,w□ichc□nbetranslatedas"ben□vol□n□e"or□□umaneness."Acco□□in□□oConfuciu□□Renisthe□undamenta□virtuet□atdefineshumannaturea□dg□idesmoralbehav□or.□aoi□tphil□sophers□□n□heother□□nd,fo□usedonth□na□□ralands□ontaneousaspectsofhumannature,ad□ocat□n□forareturn□osi□plicit□andha□monywith□heDao(道□□ortheWa□□
Thecon□eptofRen□ha□eBenYu□nca□□et□□ce□ba□ktoancientChinesephilosophy,particul□rlyC□nfucianismandDaoism□Confucius,oneof□h□mostinfluenti□lp□ilosoph□r□i□Chinese□is□ory□empha□□□edth□importanceofRen□仁□,whichcanbet□ansla□edas"□en□volence"or"hum□□eness."Accordi□gtoC□nfucius□Re□isthef□n□a□entalvi□□u□thatdefineshu□annat□r□andg□□desmoralbehavior.Daoistphil□soph□□□,□ntheotherha□d,f□cusedonthen□tu□al□nd□pont□□□ousaspects□f□umannature,ad□□ca□ing□o□aretu□ntosimplicity□nd□armonywiththeDa□(道),ort□eW□y□□/p> ... 详情
Thecon□ept□□RenZh□DeB□nYuancanbetracedbacktoancientChinese□□ilos□□hy,pa□ticularlyConfucianismandDa□ism.Confuc□us,oneofthe□os□influen□ia□philosophersinChines□h□□tory,emp□as□zedthei□portanceof□e□(仁),wh□chcanbet□anslat□d□s"bene□□lence□□□"humaneness."□□cor□ingtoConf□cius,Renisthefundam□□□al□irtu□thatd□fines□umanna□ur□andguidesm□ralbehavior.Daoistphilosop□ers,ontheotherhand,□ocusedon□henatural□ndspontaneousaspectsofhumanna□ur□,advoca□i□□for□ret□rntosimplicityan□harmo□□withtheDao(道)□ort□eWa□.<□p>□□>Theco□cept□fRenZhaDeBenYuancanbetrace□backtoan□ientChin□s□□□il□so□hy,p□rticu□□r□yConfuc□anismandDa□□sm.Confu□□us,□ne□fthe□ost□nfl□e□tial□hilosophers□nChines□h□stor□,emph□sizedtheimportanc□ofRen(仁),whi□□ca□betranslatedas"be□evo□ence"□r"hu□ane□ess□"According□□Con□u□ius□Renisthefund□mentalvirtuethatdefineshuma□natur□a□d□u□desmora□be□avior.Daoistphilosophers,ontheo□herhand□focusedon□□enatu□alandspon□□neou□aspectsofhumannatu□□,advocatingfo□aretur□tosimplici□yandharmonyw□tht□eDao(道),or□he□ay.□>
Thec□□cep□of□enZhaDeBenY□□ncanbetracedback□oanci□n□□hinese□hilosop□y,par□icularl□Conf□cianis□andDaoism□Conf□ci□s,□□e□fth□mo□tinf□uent□alphilos□phersinChine□e□istory,e□phas□zed□heimport□□ceofRen(□□,w□ichc□nbetranslatedas"ben□vol□n□e"or□□umaneness."Acco□□in□□oConfuciu□□Renisthe□undamenta□virtuet□atdefineshumannaturea□dg□idesmoralbehav□or.□aoi□tphil□sophers□□n□heother□□nd,fo□usedonth□na□□ralands□ontaneousaspectsofhumannature,ad□ocat□n□forareturn□osi□plicit□andha□monywith□heDao(道□□ortheWa□□
Thecon□eptofRen□ha□eBenYu□nca□□et□□ce□ba□ktoancientChinesephilosophy,particul□rlyC□nfucianismandDaoism□Confucius,oneof□h□mostinfluenti□lp□ilosoph□r□i□Chinese□is□ory□empha□□□edth□importanceofRen□仁□,whichcanbet□ansla□edas"□en□volence"or"hum□□eness."Accordi□gtoC□nfucius□Re□isthef□n□a□entalvi□□u□thatdefineshu□annat□r□andg□□desmoralbehavior.Daoistphil□soph□□□,□ntheotherha□d,f□cusedonthen□tu□al□nd□pont□□□ousaspects□f□umannature,ad□□ca□ing□o□aretu□ntosimplicity□nd□armonywiththeDa□(道),ort□eW□y□□/p>