T□□co□□□p□□fRenZha□eB□n□□anc□nb□□r□cedb□□□t□ancient□hines□□□□loso□hy,p□r□□□u□a□l□Confucianism□□dDaois□□Conf□cius,on□ofthem□sti□f□u□□t□al□hilosop□□□s□□□□i□e□□h□s□ory,emph□s□zedthei□por□□nceofRen(仁),whi□□ca□betr□nslat□das"be□□□□le□ce□or□hu□a□□n□□s."Ac□□rdingtoCon□□c□us□Renisthefundam□ntalvirt□e□□□tdef□nesh□mannat□re□ndguidesmo□alb□ha□ior.□a□istph□loso□he□s,on□□eothe□ha□d,□ocusedonthen□tura□an□sponta□□□us□□pectsofhumannatu□e,advocat□ngfor□□eturnt□simp□□□ityan□□armon□w□thth□Dao(道),ort□eWay□□h□c□ncepto□Re□Zha□eBenYuanca□be□ra□edba□kto□ncientCh□n□sephil□sophy,p□r□i□□lar□y□on□□□□a□i□ma□dDa□□sm□Con□□ci□s,on□o□□he□os□influen□ial□hi□o□□ph□□sinC□ines□h□story,emphasi□ed□□e□mpo□□anc□ofRen(仁),whi□hca□be□ran□lated□s"benev□lenc□□or"hu□□□□n□s□."A□cor□□ngt□□on□uciu□,Reni□thefunda□en□a□v□rt□ethatdefines□umannaturean□□ui□esm□r□lbe□av□or.□ao□s□ph□los□p□ers,o□the□t□□rh□nd,focu□e□on□henaturalandsp□nta□eous□sp□cts□fhuman□□tur□,adv□c□□ingfor□re□urn□osimpli□itya□dharm□□□□□t□□he□□o(道),o□theW□□□Th□concep□ofRenZha□□Be□□□a□□a□bet□aced□□□ktoanc□entCh□nesephi□□so□h□,particular□□C□□fuci□n□smand□a□□sm.□on□ucius□□n□□□th□mosti□□□uent□a□p□ilosoph□r□□nC□□ne□□hist□ry□em□□□size□t□eim□or□an□eofR□n□仁),□hi□□c□□betr□□□lated□s□benevolenc□□or□humanenes□□"Ac□ordin□□o□o□fucius,Renist□□fu□da□□□ta□vi□tue□hatdefi□□shumanna□ureandg□□desm□ralb□hav□o□.Da□is□□□ilo□ophers,□n□heo□□er□a□d,fo□□□edon□h□n□□□r□landsp□ntan□ousa□□ectsofh□□a□□a□u□e□□dvocatingfor□re□u□ntos□m□li□ity□ndharmony□itht□□Da□□道)□o□t□e□ay□□hec□nce□tofRenZ□aDeBenYuan□anbe□racedb□□□toa□cient□hinesep□il□so□hy□particu□arlyConfuciani□m□□dD□o□sm.□onfucius,□□□o□□hemost□nfl□en□i□lphi□□s□p□ersinC□ines□□i□to□□,□□□has□ze□□□ei□po□□□nceo□Re□□仁)□whichcanbet□□nslateda□"b□□evo□□nce"or□□um□ne□es□□"Accordi□g□□C□nfuciu□,R□nisthefun□a□e□□al□□rt□ethatde□□ne□□u□annatur□andgu□de□mor□lbehav□or.□aoi□t□hilos□phers□onthe□□herha□d□focus□d□n□henatural□□ds□on□an□ou□□spe□tsof□umannatur□□a□□□cating□oraretur□□osimpl□□it□andha□mo□y□it□th□D□o(道),ortheWay.T□econ□e□tofR□nZ□aD□BenY□anca□□e□r□cedbac□□oan□i□ntC□□n□s□phil□so□hy,□a□□ic□larly□o□□uc□□n□smandDa□ism□C□nfuc□□s,□neofth□mostin□luential□h□□□soph□rsinChi□esehi□tory,□□phas□zedtheimp□r□ance□□Ren(仁□□w□ic□canbe□□an□lateda□"□e□□volence□or□□u□an□n□□s□□A□□□rdingt□Conf□ci□s□□e□ist□efundame□□alv□r□u□□hat□ef□neshum□□n□tureandgu□desmora□□□ha□io□.D□oi□tphil□so□hers,□□theo□herhand□fo□us□dont□enatu□□la□dsp□ntaneous□□pect□o□□□mann□tur□□advocat□n□fo□□r□□urnt□□i□p□icit□an□□a□□onywith□he□ao(□),orthe□ay." />
全集 主演:杰伊·埃尔南德斯 佩蒂塔·维克斯 扎克里·奈顿 斯蒂芬·希尔 艾米·希尔 蒂姆·康 迈克尔·拉代
导演:杰克·本德
Thec□ncepto□RenZha□eBenYuanca□betra□edba□ktoancientChinesephilosophy,par□icularly□on□□□ia□i□mandDa□ism.Con□uci□s,oneo□□he□ostinfluen□ial□hilo□□phe□sinChinesehistory,emphasizedt□e□mpor□anceofRen(仁),whichcanbe□ran□lated□s"benev□lence□or"hu□□nenes□."Accord□ngt□Con□uciu□,Renisthefundamenta□virtuethatdefines□umannatureand□ui□esm□r□lbehav□or.Dao□stph□losop□ers,ontheot□□rh□nd,focu□e□on□henaturalandsp□ntaneousasp□cts□fhuman□□ture,advoc□tingforare□urn□osimplicitya□dharm□□y□iththe□□o(道),ortheW□y.
Th□concep□ofRenZhaDeBenYuan□a□betraced□acktoanc□entChinesephi□□so□hy,particularl□C□□fucian□smand□ao□sm.□onfucius□□ne□fth□mostinfluentialp□ilosophers□nCh□ne□ehistory□emphasizedtheim□or□an□eofR□n□仁),whi□□ca□betr□nslated□s□benevolenc□"or□humanenes□□"Ac□ording□o□onfucius,Renist□efu□dam□□talvi□tuethatdefi□eshumanna□ureandg□□desm□ralb□hav□o□.Daoistp□ilo□ophers,on□heother□and,fo□□sedonth□n□t□r□landsp□ntan□ousa□□ectsofhuman□atu□e□□dvocatingfor□re□urntosim□licity□ndharmonywithth□Da□(道),ortheWay□
□heconceptofRenZ□aDeBenYuan□anbe□racedba□ktoancient□hinesep□il□sophy,particu□arlyConfuciani□ma□dDaoism.Confucius,□n□o□□hemost□nfl□entialphilos□p□ersinChines□□isto□□,em□has□zedt□eimpor□□nceofRen□仁)□whichcanbet□anslatedas"benevo□□nce"or□□umanenes□."According□oConfuciu□,R□nisthefun□amen□al□irtuethatdef□neshu□annatur□andgu□de□moralbehav□or.□aoi□tphilosophers□onthe□therha□d,focus□d□n□henatural□□ds□on□aneous□spe□tsofhumannature□ad□□cating□orareturntosimpl□□it□andha□mo□y□it□theDao(道),ortheWay.
Theconce□tofR□nZ□aD□BenYuanca□be□racedbac□toancientC□□nes□phil□so□hy,par□icularlyCo□fuc□□n□smandDa□ism□C□nfucius,□neofthemostinfluentialph□□□sophersinChinesehistory,□mphasizedtheimp□r□anceofRen(仁)□w□ic□canbe□ranslatedas"be□□volence□or"hu□anen□ss."Acc□rdingt□Conf□ci□s□Renist□efundame□talv□r□u□□hatdef□neshum□nn□tureandgu□desmora□b□ha□io□.Daoi□tphilosophers,ontheo□herhand,fo□us□donthenatur□la□dsp□ntaneous□□pectsofh□mann□tur□,advocat□ngfo□□r□turnto□implicit□an□□a□monywiththeDao(□),ortheWay.□> ... 详情
□heconc□p□o□Re□ZhaDeB□nYuanca□betr□c□dback□oancientC□in□sephil□s□phy,p□rticu□arlyC□□□ucianisman□Daoi□m.□onfucius,oneofthemost□nfl□entialphilos□ph□rsinC□inese□istory,emphasized□heimpo□tanceof□e□(□),whichc□nbetrans□atedas"benevolence"□□"hu□□neness."A□cordi□g□oConfuc□u□,R□nis□□efu□dame□t□lvirtuet□□tdefine□□umannatureandgui□e□moralbeh□□□or.D□oist□hi□osophe□s,on□heothe□hand,focus□donth□□aturalandsp□nt□neo□saspectsofhu□□nnatu□□,advocatingforareturntosi□pl□□ityandh□rm□nyw□th□heDao(道),ortheWay.
Thec□ncepto□RenZha□eBenYuanca□betra□edba□ktoancientChinesephilosophy,par□icularly□on□□□ia□i□mandDa□ism.Con□uci□s,oneo□□he□ostinfluen□ial□hilo□□phe□sinChinesehistory,emphasizedt□e□mpor□anceofRen(仁),whichcanbe□ran□lated□s"benev□lence□or"hu□□nenes□."Accord□ngt□Con□uciu□,Renisthefundamenta□virtuethatdefines□umannatureand□ui□esm□r□lbehav□or.Dao□stph□losop□ers,ontheot□□rh□nd,focu□e□on□henaturalandsp□ntaneousasp□cts□fhuman□□ture,advoc□tingforare□urn□osimplicitya□dharm□□y□iththe□□o(道),ortheW□y.
Th□concep□ofRenZhaDeBenYuan□a□betraced□acktoanc□entChinesephi□□so□hy,particularl□C□□fucian□smand□ao□sm.□onfucius□□ne□fth□mostinfluentialp□ilosophers□nCh□ne□ehistory□emphasizedtheim□or□an□eofR□n□仁),whi□□ca□betr□nslated□s□benevolenc□"or□humanenes□□"Ac□ording□o□onfucius,Renist□efu□dam□□talvi□tuethatdefi□eshumanna□ureandg□□desm□ralb□hav□o□.Daoistp□ilo□ophers,on□heother□and,fo□□sedonth□n□t□r□landsp□ntan□ousa□□ectsofhuman□atu□e□□dvocatingfor□re□urntosim□licity□ndharmonywithth□Da□(道),ortheWay□
□heconceptofRenZ□aDeBenYuan□anbe□racedba□ktoancient□hinesep□il□sophy,particu□arlyConfuciani□ma□dDaoism.Confucius,□n□o□□hemost□nfl□entialphilos□p□ersinChines□□isto□□,em□has□zedt□eimpor□□nceofRen□仁)□whichcanbet□anslatedas"benevo□□nce"or□□umanenes□."According□oConfuciu□,R□nisthefun□amen□al□irtuethatdef□neshu□annatur□andgu□de□moralbehav□or.□aoi□tphilosophers□onthe□therha□d,focus□d□n□henatural□□ds□on□aneous□spe□tsofhumannature□ad□□cating□orareturntosimpl□□it□andha□mo□y□it□theDao(道),ortheWay.
Theconce□tofR□nZ□aD□BenYuanca□be□racedbac□toancientC□□nes□phil□so□hy,par□icularlyCo□fuc□□n□smandDa□ism□C□nfucius,□neofthemostinfluentialph□□□sophersinChinesehistory,□mphasizedtheimp□r□anceofRen(仁)□w□ic□canbe□ranslatedas"be□□volence□or"hu□anen□ss."Acc□rdingt□Conf□ci□s□Renist□efundame□talv□r□u□□hatdef□neshum□nn□tureandgu□desmora□b□ha□io□.Daoi□tphilosophers,ontheo□herhand,fo□us□donthenatur□la□dsp□ntaneous□□pectsofh□mann□tur□,advocat□ngfo□□r□turnto□implicit□an□□a□monywiththeDao(□),ortheWay.□>