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□□econce□tof□□nZ□aDeBenYuancanbetr□ced□a□kt□ancientC□in□s□philos□phy,particula□lyConfu□iani□mandD□o□sm.Conf□cius,oneof□h□mostinfluenti□lphilo□□□hers□nChinesehi□tory,emphasizedtheimportanceofRen(仁),whichcanbet□a□sl□tedas"benevole□ce"or"h□manen□ss.□□c□ordingtoConfucius,□en□sthefun□am□ntalvir□uethatdefineshum□nnatureandguid□□moralbehavi□r.Da□i□tph□losopher□,□□the□t□erhand,f□cusedonthena□uraland□po□□an□o□saspe□□□ofhumannature,adv□□atingfora□et□□ntos□mplicity□n□harmo□ywithth□Da□(□),□□t□□Way. Theconc□ptofRe□ZhaDeBe□Yuanc□n□etraced□acktoa□cien□Chinese□hilos□ph□,parti□ul□rlyConfuc□anis□an□□aoism.Conf□c□□□,□ne□fthemos□influen□ialphiloso□hersinChinesehistory,em□hasizedtheimport□nceofRe□□仁□,w□ic□canbetr□nslatedas"benevo□ence"o□□hum□□eness."AccordingtoConfuci□s,R□nisthefundamentalvirtuethatdefineshuma□nat□reandgu□desmora□behavior.□a□□stphilosophers,onthe□therhand,foc□sed□nthenatural□ndspontaneousas□ects□fhumanna□u□□,advocat□ngforareturnt□sim□lici□yan□harm□nywiththe□□o□□),□rtheWay. Theconcept□f□enZhaDeBenYuan□anbetrace□□acktoancie□tChines□philosophy□particul□rlyCon□ucianismandDaoism.Confuci□s,oneofthemostin□□ue□tia□philosophe□sinChinesehistory,emphasizedtheimportanc□ofRen(□),wh□chc□□betranslatedas"benevolence□o□"h□manenes□□"□ccordingtoCo□fucius,R□nisthefund□men□alv□rtue□ha□definesh□m□nnatureandguidesmora□beh□vio□.D□oistph□l□sophers,onth□othe□ha□d,□□c□sedo□thena□urala□dspontane□usaspec□so□humannatu□e,a□vocatingforar□turnto□impli□ityandha□m□ny□i□htheDao□道),ortheWay.<□p□ Thec□n□ept□fRenZhaDeBe□Yuancan□etra□edbacktoan□□entC□i□es□phil□sophy,partic□□a□lyCo□fucia□□□ma□dDao□□m.C□□fucius,oneofthe□□□tinfl□entialph□l□sophersinC□ineseh□stor□□emphasizedtheimportanceof□en(仁),whi□h□an□et□ansl□t□das"benevolenc□"or"□umaneness."□□cordingtoCo□fucius□□□nis□□efun□amentalv□rtue□h□t□efineshumannature□ndgu□desm□ra□beh□v□or.□aoistphilosophers,o□t□e□□□erhand,focuse□onthen□tural□nds□ontane□□saspectsof□um□nnature,□□v□catingfo□a□eturnt□s□mp□icityandharmonywiththeD□□(道),or□heW□y.□>