Thec□nc□ptofRe□ZhaDeBenY□anc□nbe□race□ba□□to□nc□ent□hine□eph□losophy□pa□tic□la□lyCon□□□□a□is□and□a□is□.Co□□□□i□□,on□ofthemos□inf□ue□□ia□ph□losoph□rs□n□□ines□□isto□y,□mp□a□i□□dth□□□port□n□eofR□□(仁),w□ichcan□□tr□nsl□tedas"ben□vo□e□□e"o□"huma□□ness."Acc□r□□□gt□□onfu□ius,R□n□sthefundam□n□alvir□□e□hatdefin□s□umann□□□reandguidesm□□a□behavior.D□oistp□i□osophers,on□heo□h□rhand□focusedo□th□natural□ndspont□neousasp□ctsofhumann□t□□□,ad□ocati□g□o□a□e□□□n□os□mplicitya□dharmo□yw□th□□e□□o□道),□rthe□ay.T□□conc□□□ofRenZhaDe□enYuanc□n□etr□cedbacktoanc□entChinesep□iloso□hy,part□cu□arlyC□nfucianism□ndDaoi□□.□□nfuciu□,□n□of□□e□o□□influentialph□□o□o□h□r□□nChi□eseh□□t□r□,□□ph□□ized□□□import□nc□of□en(仁),□hichc□□b□□ranslateda□□bene□□l□□c□□or"□□m□n□nes□□"AccordingtoCon□ucius,Ren□sthefundam□n□al□irtueth□td□f□□e□humanna□urea□□g□ide□moralbeh□vi□□.□aoist□h□□osoph□rs,□nth□ot□erhand□foc□se□ont□en□tural□n□sponta□□o□□a□p□ctsof□um□n□□□ure,advocat□ngforaretur□tosi□□licity□n□harmonyw□t□theDao(□),orth□□□y." />
全集 主演:詹姆斯·斯派德 安津罗森 克里斯·麦基纳 亚历克斯·清水 Jacopo Rampini Anthony Cipriani Sid Jarvis Anya Banerjee
□heconceptofR□nZhaDeBe□Yuancanbetra□e□□acktoancie□tChine□ephilosophy,particularlyCon□ucianismandDaoism.Confucius,□neofthemos□i□fl□enti□lph□losoph□r□inChinesehistory,emph□siz□dtheimporta□ceofRen(仁),wh□chcan□□translatedas"ben□vo□ence"or"humaneness.□Acco□di□gto□□n□uciu□,□enisthefund□□ent□□v□rtu□thatd□fineshumannatureandgui□esmora□b□havi□r□Daoist□hi□osophers,o□the□therhand,focusedonthenaturalands□ontaneou□a□pectsofh□mannat□re,advoca□ing□orare□ur□tosimplicityandharm□nywitht□eDao(道),ortheWay.<□p>□□>Theconc□ptofRe□ZhaDeBenYuancanbe□race□ba□□to□nc□entChine□eph□losophy□partic□larlyCon□□c□a□is□and□aoism.Co□f□ci□□,on□ofthemostinfluen□ialph□losoph□rs□nC□inese□isto□y,emp□a□i□□dth□i□port□nceofR□□(仁),whichcanb□tr□nslatedas"ben□vo□e□ce"o□"human□ness."Acc□r□i□gtoConfucius,R□nisthefundam□n□alvirtue□hatdefineshumanna□ureandguidesm□ralbehavior.D□oistphilosophers,ontheo□h□rhand,focusedonth□naturalandspontaneousaspectsofhumann□tur□,advocating□o□a□etu□n□os□mplicityandharmonywith□he□ao□道),ortheWay.
T□econcep□ofRenZhaDeBenYuanc□nbetr□cedbacktoancientChinesephiloso□hy,particularlyConfucianism□ndDaoi□□.C□nfucius,on□of□□e□o□tinfluentialph□□oso□h□r□□nChi□eseh□story,□mphasizedt□□importanc□of□en(仁),whichca□betranslateda□□benev□le□ce□or"□um□n□nes□□"AccordingtoConfucius,Renisthefundamen□alvirtueth□tdef□□e□humannaturea□dg□ide□moralbeh□vior.Daoistphilosophers,□nth□otherhand□foc□se□ont□en□tural□n□spontaneo□saspectsof□um□n□a□ure,advocat□ngforaretur□tosim□licityandharmonywiththeDao(□),orth□□ay.
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Theconc□□to□RenZ□a□eBenY□ancanbe□race□bac□toancientC□□□es□phi□osoph□,pa□t□cularlyC□□fucianis□a□dD□□ism.Confuci□s□oneofthemo□t□nfluen□ial□hilosophersinChine□ehist□ry□emphasize□theimporta□ce□fR□□(仁),whichcanb□t□an□l□teda□□benevolence"o□"h□ma□eness."□ccordingtoConfucius,R□nisthe□u□damentalv□r□uet□at□efin□shu□anna□□reandgui□esmor□lbeha□ior.Daoi□tphiloso□her□,ont□eot□□□hand,fo□usedonthena□uralandsp□ntaneousaspec□□of□□mannature,adv□catingforareturn□osimplic□tyandha□mon□w□th□h□Dao(□),orth□Way. Thecon□e□tofRenZhaDe□e□Y□an□anbetracedbacktoancientChinesephi□o□o□h□,part□cul□rly□onfucianismand□aois□.□onfucius□oneofthemost□nfl□entialphil□sophersinChinesehistor□,emphasized□□□i□po□tan□eofRen(□),□h□chcan□etr□□s□ateda□□benevol□□□e"o□"huma□e□ess."Accor□in□t□C□n□uci□s,Ren□□the□undam□ntalvir□uethat□efines□umannat□re□ndguidesmora□behavi□r.Dao□stphilosophe□s,on□he□ther□and,focus□don□he□atur□la□d□pont□neou□aspectsofhumanna□ure,a□vocatingfo□are□u□n□osi□plicityan□h□rmo□y□iththeDao(道),ort□□Wa□.
□heconceptofR□nZhaDeBe□Yuancanbetra□e□□acktoancie□tChine□ephilosophy,particularlyCon□ucianismandDaoism.Confucius,□neofthemos□i□fl□enti□lph□losoph□r□inChinesehistory,emph□siz□dtheimporta□ceofRen(仁),wh□chcan□□translatedas"ben□vo□ence"or"humaneness.□Acco□di□gto□□n□uciu□,□enisthefund□□ent□□v□rtu□thatd□fineshumannatureandgui□esmora□b□havi□r□Daoist□hi□osophers,o□the□therhand,focusedonthenaturalands□ontaneou□a□pectsofh□mannat□re,advoca□ing□orare□ur□tosimplicityandharm□nywitht□eDao(道),ortheWay.<□p>□□>Theconc□ptofRe□ZhaDeBenYuancanbe□race□ba□□to□nc□entChine□eph□losophy□partic□larlyCon□□c□a□is□and□aoism.Co□f□ci□□,on□ofthemostinfluen□ialph□losoph□rs□nC□inese□isto□y,emp□a□i□□dth□i□port□nceofR□□(仁),whichcanb□tr□nslatedas"ben□vo□e□ce"o□"human□ness."Acc□r□i□gtoConfucius,R□nisthefundam□n□alvirtue□hatdefineshumanna□ureandguidesm□ralbehavior.D□oistphilosophers,ontheo□h□rhand,focusedonth□naturalandspontaneousaspectsofhumann□tur□,advocating□o□a□etu□n□os□mplicityandharmonywith□he□ao□道),ortheWay.
T□econcep□ofRenZhaDeBenYuanc□nbetr□cedbacktoancientChinesephiloso□hy,particularlyConfucianism□ndDaoi□□.C□nfucius,on□of□□e□o□tinfluentialph□□oso□h□r□□nChi□eseh□story,□mphasizedt□□importanc□of□en(仁),whichca□betranslateda□□benev□le□ce□or"□um□n□nes□□"AccordingtoConfucius,Renisthefundamen□alvirtueth□tdef□□e□humannaturea□dg□ide□moralbeh□vior.Daoistphilosophers,□nth□otherhand□foc□se□ont□en□tural□n□spontaneo□saspectsof□um□n□a□ure,advocat□ngforaretur□tosim□licityandharmonywiththeDao(□),orth□□ay.