□heconcep□□fR□nZhaDeBenYuancanb□tracedbackto□n□ientCh□□esephil□□ophy,particula□lyConf□ci□nism□ndD□oism.Confucius□on□of□hemosti□fluen□i□lphilosophe□sinChi□esehi□tory,empha□i□edthei□portanc□ofR□n(仁),whichcanbe□ranslated□s"be□□volence□or"humaneness□□Accordingto□onfucius,□e□ist□efundam□ntalvirtue□hatdefi□eshuma□□at□re□ndg□i□esm□r□lbehavior.Dao□□□phil□soph□rs□ontheotherhand,focused□nthenaturalandsp□n□aneousasp□□tsofhu□annature,advoc□tin□fo□□returntosimplic□□yandha□□o□ywiththeDao(道),ortheWay□□> □hec□ncep□□fR□n□haDeBenYuancanbetrace□ba□ktoancient□hi□esep□ilosophy,particu□arly□□□f□cianismandDa□ism.□onfucius,□neo□themostin□luentialphilosophersinC□ines□hist□ry,emp□asi□edth□importanceofR□n(仁),wh□□□ca□b□tra□s□atedas□benevolence"or"h□m□ne□ess."AccordingtoCon□u□ius,Renisthefunda□entalvirtuethatdef□nes□umannat□reandgui□e□mor□l□ehavi□r.Daoistph□losop□e□s,ontheothe□□and,focu□□donthenaturalandspontaneousaspe□tsofhum□□nature,a□□ocatingforaretur□tosim□licityandharmonywit□t□eDao(道□,or□he□□y. Thec□nceptofRenZh□D□BenYu□ncanbetra□ed□ack□oanci□□tC□inese□hilosophy,□□□ticula□lyConfucianis□□n□Daoism□□□nfuci□s,□neofthemostinfluenti□lphilosop□er□in□□inesehis□ory,e□phasizedtheimporta□c□of□□n(仁),whi□hcan□etrans□atedas"bene□olenc□"or"humaneness."Accordi□gtoConfuc□□s,Renist□e□undamentalvir□uethatdef□neshumannatureandguidesmoralbehavi□r□Daoistphilosophers,□ntheotherh□nd,focusedont□ena□uralandspont□neo□saspectsofhumannature,□dvocat□ng□orar□tur□t□simp□ici□y□nd□armonywit□t□e□ao(道),o□theWay.