Th□c□n□e□□ofRenZhaDeB□n□ua□can□□tracedback□oa□ci□ntChines□□hi□o□□ph□,particular□□Conf□cia□is□□□□D□o□sm□Co□□uci□□,oneofthemost□nfluen□ial□hi□oso□h□rs□nCh□nese□istory,e□phasi□e□t□□i□po□t□□ceofRen□仁□□whichcan□□t□□nslatedas"benevo□en□e"or□h□ma□en□ss."□c□ordingt□Co□fuc□us,□e□□s□□efun□□m□□t□□virtueth□tdefi□eshum□n□aturea□dguide□mor□lbe□avior.□a□istphil□sophers,onth□othe□□an□,foc□□□don□□□□a□ur□l□nd□p□nta□eou□aspec□sofhum□nn□ture□adv□cat□ng□o□areturnt□simp□ici□y□nd□□rmon□wi□hth□□□o(道□□□rthe□□y.□/p>□□□□□e□o□□□□□ofRenZ□aDeBen□□anc□□b□□□□□edb□ck□□ancie□t□h□nese□□ilosoph□□p□r□icul□□lyConfuc□a□□□man□Dao□sm□□□nfucius,oneoft□□□□s□infl□ent□□□phi□□□□p□ersi□Ch□□eseh□s□ory,□mpha□i□edtheimpo□tanc□□fRen□仁□,which□□nbet□ans□at□das"□en□□olence"□r"□umanenes□□"□cco□□ingto□onf□cius□Renisth□fun□amental□irtuet□at□efine□h□□ann□t□r□a□dguid□s□oral□ehavi□r.□□□istph□□o□ophers,□nth□□therhand,fo□usedonthena□□□alan□spontaneousaspec□s□fh□ma□natu□e,a□vo□at□ng□or□□□tur□□o□implicityan□ha□monywiththeDao(道),or□heW□y.Theco□□eptof□enZhaD□B□nYuancanbetrac□dbacktoanc□e□tChin□s□ph□□o□ophy,□a□tic□□ar□□Con□ucia□is□andDa□□□m□Con□ucius,o□eof□hemosti□□lue□ti□lp□ilosoph□rs□nC□inese□istor□,□□phas□z□d□heim□ortanceofRen(仁□□whichcanbet□an□l□□edas"b□nevole□ce□or"hum□nen□ss."Accord□ngt□Conf□c□□□,Renisthefundamentalv□□tu□t□atde□□n□s□u□annatur□andgu□desmor□lbe□□□io□.Daoi□tp□□□o□o□hers,on□heot□□r□a□d,f□c□□edo□thenatural□n□spo□t□n□□usa□pec□sof□□manna□u□e,advocatin□□□raretur□tosimpli□□tya□□□ar□on□wi□h□□e□ao(道□,□r□heW□y.□□□>□he□onceptofR□nZhaDeB□n□u□nc□□b□tr□cedba□k□□anc□entChin□sephilosophy,par□□c□l□□□□C□□f□□ian□□m□ndD□□is□.Confu□ius,on□oft□□mos□i□flue□ti□lphilos□□he□sinCh□□e□ehi□tory,□□phasized□□e□□por□anceof□en□仁□,□□ic□□anbetra□s□atedas"□e□evo□□nce"or"□umanen□ss."Ac□ordin□t□Co□fucius□□□nisthefundam□nt□lvi□□u□th□t□efinesh□mannat□□□a□dg□i□esmoralb□□□v□or□Daoist□□iloso□hers,□nthe□□herh□□□,f□□usedon□henatur□l□n□spontaneousa□□e□□so□h□mann□ture,a□v□c□t□ngfora□et□r□to□implicit□and□□rmo□□withtheD□o(道□□ortheW□□.□/□>□hec□□c□p□o□Re□Zha□eBen□u□nca□b□trace□bac□□oan□□e□□Chinesep□ilo□□phy,particularl□C□nfu□i□nism□nd□□□is□□Co□fucius,oneofthemo□tinfluent□□l□hi□□so□hersin□□i□□s□histor□,e□p□□siz□□the□□po□t□nceofR□□(□□,w□ichcanb□tra□slate□□□"b□n□□o□en□□"or"huma□□ness."Accordingt□□on□uci□□,R□ni□the□u□da□e□talvir□□□t□atde□□neshumann□t□□eandgui□es□ora□□e□a□ior.Da□istp□ilosoph□r□,o□theother□an□,foc□□ed□□t□enaturaland□□□ntaneo□sa□□ectsofh□m□□nat□□e,advoc□□□ngf□rareturnt□simpli□□□□andharmony□it□□h□D□o(道)□o□t□e□□y□" />
全集 导演:Rhys Waterfield
□p>Th□c□n□e□tofRenZhaDeBenYua□canbetracedbacktoa□ci□ntChines□philosophy,particular□□Confucianism□□□D□oism.Co□fuci□□,oneofthemost□nfluen□ialphiloso□h□rs□nCh□nese□istory,e□phasi□e□t□□impo□ta□ceofRen(仁),whichcanbetranslatedas"benevo□ence"or□h□ma□en□ss."Ac□ordingt□Co□fuc□us,Ren□s□□efundam□nta□virtueth□tdefi□eshum□n□aturea□dguide□moralbehavior.Da□istphilosophers,onth□othe□□an□,foc□s□don□□ena□ur□land□pontaneousaspectsofhum□nnature,adv□catingforareturntosimp□icity□nd□□rmonywiththeDao(道)□□rtheW□y.□/p>□□□□□e□o□ce□tofRenZhaDeBen□□anca□b□□ra□edbackt□ancie□t□h□nesep□ilosophy,p□rticul□rlyConfucia□isman□Dao□sm□Confucius,oneoft□□□□stinfl□enti□lphilosophersi□Ch□neseh□story,□mphasizedtheimpo□tanc□□fRen□仁),which□anbet□ans□at□das"□en□□olence"□r"humanenes□."□ccordingto□onf□cius□Renisth□fun□amental□irtuethat□efine□h□□ann□turea□dguides□oral□ehavi□r.□a□istph□□osophers,onth□□therhand,focusedonthenat□□alan□spontaneousaspec□sofh□ma□nature,a□vo□ating□or□□□tur□tosimplicityan□ha□monywiththeDao(道),or□heW□y.Thecon□eptofRenZhaD□B□nYuancanbetrac□dbacktoancientChin□s□ph□□o□ophy,pa□tic□lar□□Con□ucianismandDa□ism□Confucius,o□eofthemosti□flue□ti□lp□ilosophers□nC□inese□istory,□□phas□z□d□heim□ortanceofRen(仁),whichcanbet□ansl□□edas"b□nevolence"or"humanen□ss."Accordingt□Confuci□□,Renisthefundamentalvirtu□thatde□in□s□u□annatureandguidesmoralbeha□io□.Daoi□tp□i□oso□hers,ontheoth□r□a□d,focusedo□thenaturalan□spo□t□n□ousa□pectsofhumannatu□e,advocatin□□oraretur□tosimplic□tya□□harmon□wi□ht□eDao(道),□r□heWay.□/□>
□heconceptofR□nZhaDeB□nYuanca□betr□cedbacktoancientChinesephilosophy,par□icula□l□Co□f□□ian□□mandD□ois□.Confu□ius,oneofth□mos□influe□tialphilos□phersinCh□□e□ehi□tory,e□phasizedt□e□□por□anceofRen(仁),□hic□□anbetranslatedas"□e□evo□□nce"or"humaneness."Ac□ordin□t□Confucius□□□nisthefundam□nt□lvi□tuethat□efinesh□mannat□r□a□dgui□esmoralbe□avior.Daoist□hiloso□hers,□ntheotherh□n□,f□cusedonthenatur□landspontaneousaspe□tso□humannature,adv□c□t□ngfora□et□rnto□implicityandharmon□withtheDao(道□□ortheW□□.□/p>
□hec□ncep□ofRe□Zha□eBen□u□nca□b□trace□bac□□oancie□tChinesephilos□phy,particularl□C□nfu□ianism□ndDaois□□Co□fucius,oneofthemo□tinfluentialphi□□so□hersinChi□es□history,e□phasizedthei□portanceofR□□(□),whichcanbetranslatedas"b□nevolen□□"or"huma□eness."Accordingt□□on□uciu□,R□nisthe□u□da□entalvirtu□t□atde□□neshumannatu□eandguidesmora□be□avior.Daoistphilosopher□,ontheother□an□,focusedo□thenaturalands□□ntaneousaspectsofh□ma□nature,advoc□□□ngforareturntosimpli□□□□andharmonywit□□heDao(道),ort□eW□y□<□p> ... 详情
Thecon□eptofRenZhaD□B□nYuancanbetrac□dbacktoancientChin□s□ph□□o□ophy,pa□tic□lar□□Con□ucianismandDa□ism□Confucius,o□eofthemosti□flue□ti□lp□ilosophers□nC□inese□istory,□□phas□z□d□heim□ortanceofRen(仁),whichcanbet□ansl□□edas"b□nevolence"or"humanen□ss."Accordingt□Confuci□□,Renisthefundamentalvirtu□thatde□in□s□u□annatureandguidesmoralbeha□io□.Daoi□tp□i□oso□hers,ontheoth□r□a□d,focusedo□thenaturalan□spo□t□n□ousa□pectsofhumannatu□e,advocatin□□oraretur□tosimplic□tya□□harmon□wi□ht□eDao(道),□r□heWay.□/□>
□heconceptofR□nZhaDeB□nYuanca□betr□cedbacktoancientChinesephilosophy,par□icula□l□Co□f□□ian□□mandD□ois□.Confu□ius,oneofth□mos□influe□tialphilos□phersinCh□□e□ehi□tory,e□phasizedt□e□□por□anceofRen(仁),□hic□□anbetranslatedas"□e□evo□□nce"or"humaneness."Ac□ordin□t□Confucius□□□nisthefundam□nt□lvi□tuethat□efinesh□mannat□r□a□dgui□esmoralbe□avior.Daoist□hiloso□hers,□ntheotherh□n□,f□cusedonthenatur□landspontaneousaspe□tso□humannature,adv□c□t□ngfora□et□rnto□implicityandharmon□withtheDao(道□□ortheW□□.□/p>
□hec□ncep□ofRe□Zha□eBen□u□nca□b□trace□bac□□oancie□tChinesephilos□phy,particularl□C□nfu□ianism□ndDaois□□Co□fucius,oneofthemo□tinfluentialphi□□so□hersinChi□es□history,e□phasizedthei□portanceofR□□(□),whichcanbetranslatedas"b□nevolen□□"or"huma□eness."Accordingt□□on□uciu□,R□nisthe□u□da□entalvirtu□t□atde□□neshumannatu□eandguidesmora□be□avior.Daoistphilosopher□,ontheother□an□,focusedo□thenaturalands□□ntaneousaspectsofh□ma□nature,advoc□□□ngforareturntosimpli□□□□andharmonywit□□heDao(道),ort□eW□y□<□p>