全集 主演:布里奇特·埃弗里特 蒂姆·巴格来 詹妮弗·马奇 Barbara Robertson
Th□conce□to□Re□ZhaDeBenYuancanbet□□c□dba□ktoanc□en□□hinesephilosophy□□□rticularly□onfucianisma□dDaoism.Confucius,o□eofthemostinfl□□nti□□philosophersinChine□□history,□mph□□izedtheim□□rta□ceofRen(仁),whi□hc□nb□tran□□atedas"benevole□□e"or"h□m□n□ness."Ac□ordin□toConfu□ius,Renisthe□undame□talvi□tuet□a□d□fineshuman□aturea□dgu□□□smo□al□e□a□io□.□aoistphi□os□p□er□□ont□eotherhand,focusedonthen□tura□andsponta□eousa□pectsofh□□annature,□dvocat□ngforar□tu□ntosimp□ic□tyan□ha□monyw□t□□heDa□(道□□□rtheWay.
□hecon□eptofRenZh□D□Be□Yuancanbetracedba□kto□ncientChineseph□los□ph□□par□icul□rlyCo□□uci□nismandDaoism.C□nfucius,□neofth□mostinfluentialphilosopher□□□Chinese□istory,□mphasizedtheimportanceofRen(仁),w□ic□ca□betransl□□e□as"bene□olence"or"h□□a□eness."AccordingtoConf□ciu□,Renis□□e□□n□amenta□vi□t□ethatdefin□shumannaturea□dguidesmoralbehav□or.Daoistph□losophers,o□theotherh□nd,□oc□sedo□thenaturala□dspontan□o□sas□e□ts□f□□□annat□r□,advocat□ngforar□tur□t□simplici□yandharmonywit□theDa□(道)□ortheWay.<□p>
Theconcept□f□enZhaDeBenYuancanb□□□ace□backtoanc□e□□C□inesephilosophy,particul□rly□□nf□cianisma□□Daoism.Con□uci□s,one□ft□emo□t□nfluent□□lphilosophe□sinChineseh□□t□□y,emphas□zedth□importanceofRen(仁□,□□ich□anbetransla□edas"be□e□o□□n□e"or□h□m□□□n□ss."A□cordingtoConfuci□s,Reni□□□efund□men□alvi□t□ethatdefinesh□man□at□reandguidesmora□beh□v□or.Dao□stp□□losophers,o□theothe□hand□focuse□□n□henatural□nds□ontaneousaspectsofhumannature,□dvocatingforareturntosimplicity□□dharmon□wit□the□ao(道□,orth□W□y.□><□>Theconcepto□RenZ□aD□BenYuanc□nbe□racedbackt□ancien□Chine□e□h□losophy,par□icu□ar□yConf□c□anism□□d□aois□.Confu□i□s,oneofthemo□ti□fluentia□philo□ophersinChin□sehis□□ry,em□h□sizedt□eimpo□□anc□of□en(□□,which□anbe□ranslatedas"benevolence"or"humaneness."Acco□dingtoConfucius,Renisthefund□□□n□alv□rtu□th□tde□ineshumanna□urea□□guidesmo□alb□havi□r.Daoistph□losophers,□nth□oth□rhand,focusedonthenatu□alandspontan□□□s□□pec□sofhumannatu□e,a□vocat□ng□oraretu□ntosimpl□c□tya□dharmonywiththeDao(道),ort□e□ay.
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Th□conce□to□Re□ZhaDeBenYuancanbet□□c□dba□ktoanc□en□□hinesephilosophy□□□rticularly□onfucianisma□dDaoism.Confucius,o□eofthemostinfl□□nti□□philosophersinChine□□history,□mph□□izedtheim□□rta□ceofRen(仁),whi□hc□nb□tran□□atedas"benevole□□e"or"h□m□n□ness."Ac□ordin□toConfu□ius,Renisthe□undame□talvi□tuet□a□d□fineshuman□aturea□dgu□□□smo□al□e□a□io□.□aoistphi□os□p□er□□ont□eotherhand,focusedonthen□tura□andsponta□eousa□pectsofh□□annature,□dvocat□ngforar□tu□ntosimp□ic□tyan□ha□monyw□t□□heDa□(道□□□rtheWay.
□hecon□eptofRenZh□D□Be□Yuancanbetracedba□kto□ncientChineseph□los□ph□□par□icul□rlyCo□□uci□nismandDaoism.C□nfucius,□neofth□mostinfluentialphilosopher□□□Chinese□istory,□mphasizedtheimportanceofRen(仁),w□ic□ca□betransl□□e□as"bene□olence"or"h□□a□eness."AccordingtoConf□ciu□,Renis□□e□□n□amenta□vi□t□ethatdefin□shumannaturea□dguidesmoralbehav□or.Daoistph□losophers,o□theotherh□nd,□oc□sedo□thenaturala□dspontan□o□sas□e□ts□f□□□annat□r□,advocat□ngforar□tur□t□simplici□yandharmonywit□theDa□(道)□ortheWay.<□p>
Theconcept□f□enZhaDeBenYuancanb□□□ace□backtoanc□e□□C□inesephilosophy,particul□rly□□nf□cianisma□□Daoism.Con□uci□s,one□ft□emo□t□nfluent□□lphilosophe□sinChineseh□□t□□y,emphas□zedth□importanceofRen(仁□,□□ich□anbetransla□edas"be□e□o□□n□e"or□h□m□□□n□ss."A□cordingtoConfuci□s,Reni□□□efund□men□alvi□t□ethatdefinesh□man□at□reandguidesmora□beh□v□or.Dao□stp□□losophers,o□theothe□hand□focuse□□n□henatural□nds□ontaneousaspectsofhumannature,□dvocatingforareturntosimplicity□□dharmon□wit□the□ao(道□,orth□W□y.□><□>Theconcepto□RenZ□aD□BenYuanc□nbe□racedbackt□ancien□Chine□e□h□losophy,par□icu□ar□yConf□c□anism□□d□aois□.Confu□i□s,oneofthemo□ti□fluentia□philo□ophersinChin□sehis□□ry,em□h□sizedt□eimpo□□anc□of□en(□□,which□anbe□ranslatedas"benevolence"or"humaneness."Acco□dingtoConfucius,Renisthefund□□□n□alv□rtu□th□tde□ineshumanna□urea□□guidesmo□alb□havi□r.Daoistph□losophers,□nth□oth□rhand,focusedonthenatu□alandspontan□□□s□□pec□sofhumannatu□e,a□vocat□ng□oraretu□ntosimpl□c□tya□dharmonywiththeDao(道),ort□e□ay.