Thecon□□□to□Ren□haDeBenYuancanbetracedbac□toanci□n□Chinesephilosop□y,particularlyC□n□ucianisman□Daois□.Confucius,oneofth□m□stin□luentialphiloso□□e□si□□hine□eh□story,emphasizedt□ei□portanceo□R□□(仁),wh□chcanbet□anslat□das"benevole□□e"o□"h□maneness."Accordin□□oConfuciu□,R□nisthefunda□ental□irtuethatdefineshumanna□u□eandguidesm□ralbe□avior.Daois□p□i□o□oph□r□,ontheothe□hand,focusedo□thenaturalan□spon□aneo□saspec□sofhum□nnatur□,advoc□tingfor□returnt□sim□licit□andha□monywit□theDao(□),ortheWay. T□ec□□c□ptofRenZhaDeBenY□a□c□n□e□racedbacktoancientCh□n□□ep□il□sophy,particularly□onfucia□ismandD□o□sm.Confucius,oneofthemost□nfl□□ntialphi□o□o□h□rsinChinesehistory,e□phasizedtheim□ortanceof□en(仁)□whichcanbetran□la□edas"□en□volence"o□"□umaneness."A□cordingtoCon□ucius,R□n□sth□fu□□□menta□virtuet□atdefineshumanna□ureandguidesmo□alb□hav□or.Daoistphilosophe□s,ontheo□□□rhand,□ocusedonth□natu□alan□spo□t□n□ousaspects□fhu□□□na□ure,advo□at□ngforaret□rntosimplicityandharm□nywi□htheDa□(□)□o□th□Wa□. Th□c□ncept□fRenZ□□□eBenYuan□anbet□acedba□ktoancie□tChine□ephilosophy,part□cularlyConf□□ianis□□ndDa□□sm.□on□uciu□,□ne□ft□emos□in□□uentialp□ilosophe□sinChinesehistory,emp□asizedtheimportanceofRen(仁),□hich□anbetrans□at□das"benevol□nce"□□"h□maneness."Acco□□i□gtoConfucius,□enisthefundame□talv□□tuethat□efineshumannat□reandguides□or□lbeh□v□or.Daois□ph□losophers,ontheotherhand,focusedonthenaturala□ds□ontaneousa□pectsofhuma□na□ure,advocat□n□foraret□rntosimplic□t□andha□mon□withthe□ao(道),□rtheWay.