Theco□ce□tof□enZ□□DeBenYu□ncanb□t□a□edbacktoanc□en□Chine□e□h□□o□op□y□□ar□icul□rl□Conf□cia□i□mandDa□□sm.□□nfuci□□,on□□f□hemostinfl□ent□a□ph□loso□hersinC□ineseh□st□r□□e□phasi□edtheimportanceofRe□(□)□wh□c□□a□be□□□n□lated□□□□en□v□le□ce"o□"humanen□□□□"A□cor□i□□toC□□□u□iu□,Renist□efunda□ent□lvirtuethatd□fineshum□□n□□ur□an□gui□□sm□ralb□hav□□r.Da□istphilo□op□ers,onth□□t□□rhan□□foc□s□do□then□tural□ndspon□ane□usas□□c□□ofhum□nnatur□□□dv□□□□i□gfora□e□ur□t□s□□□l□ci□□□□d□a□monywit□the□a□(道),□□theWay.The□on□□p□□f□en□h□□e□e□Yua□□anbetr□ce□□a□kt□anc□en□C□□□□sep□i□osoph□,□articular□□Confuc□a□is□and□□□□sm.C□n□ucius,□□eo□th□□□st□nfl□enti□□philosoph□rsinChine□e□istor□,e□p□as□zedthe□m□ortanc□□fRen□仁□,□h□chc□□□□□r□ns□ated□s"benevolence□□r"h□ma□en□□s.□AccordingtoCon□u□ius,□enisthef□n□am□n□alv□rtuethat□ef□neshu□a□n□turea□dguidesm□□alb□□avior.Daois□p□ilosophers,o□□□eo□herha□□,fo□use□onthe□atur□□a□□sp□nt□neo□s□spec□so□huma□na□□re,ad□o□ating□□rareturntosi□p□□city□ndhar□□□□w□tht□e□ao(道□,o□□□□□ay.T□econce□t□□RenZh□DeB□nY□□ncan□e□□ac□d□□c□□oancientChi□□se□hiloso□□y□p□rti□ul□rlyC□nfu□ianismandD□o□sm.C□nfuc□us□oneoft□emost□nflu□ntial□hilo□op□e□sin□hineseh□□tor□,emph□siz□dtheimpor□anceofRe□(仁),w□ic□can□□trans□ate□as"b□nevo□en□e"□r"hum□ne□e□□."Ac□□□dingtoCon□ucius,□□n□s□hefun□□m□nt□lv□□tue□hatdefine□□u□annaturea□d□uide□□oral□ehavior.Da□i□tphilosophe□s□o□□heo□herh□□d,f□cusedo□thena□u□aland□pontaneo□□□□p□cts□fh□ma□n□t□re,adv□cati□gfo□□□□turnto□imp□i□□t□andhar□□n□□iththe□ao(道□□ortheW□□.T□econc□ptofRenZ□aDeBenYuancanbetr□c□db□cktoanc□□nt□hi□□sep□iloso□hy,particula□lyC□nf□□□a□ism□nd□a□i□m.Co□fucius,o□□□□th□mo□t□nfluent□a□ph□l□s□p□ersinChin□se□□stor□,em□has□zedthe□□p□rt□nceof□□n(仁)□□h□c□ca□betr□nslatedas□be□□volen□e"□r□h□□anen□□□."A□cor□□ngtoCo□fu□ius□□e□ist□efu□damental□ir□ue□h□tdefineshu□an□□tureandgu□de□mor□□be□avior.□a□istphilo□ophers□□□theother□a□□,focu□edon□he□at□□al□n□sp□n□□□eo□sa□pectsofhumannature,advoca□in□for□retur□□□simp□ici□□□□dha□□onyw□t□□□eDao(道□,o□theWay.The□□nce□t□□Ren□□□D□BenY□an□□nbe□rac□d□a□k□□anci□ntCh□n□s□philo□ophy,□articularlyCo□□ucian□□mandDaoism.□onf□c□□□,o□e□□themos□influenti□l□hi□□s□ph□rsi□□hi□es□□i□□ory,emphas□□□dtheimpo□ta□ceo□R□n(□),w□□chcanb□tr□n□l□□edas"be□evolence"□r"h□mane□ess."□c□ord□ngtoCon□□cius,R□nisthe□□nda□□□ta□v□rtu□thatd□fine□□u□an□a□ur□an□guidesmor□lbehav□□r.Dao□st□□ilosophers,□□the□t□□r□a□d□f□c□□□d□nthen□t□ra□a□□spontan□□usas□e□tso□□u□a□na□ure,ad□oc□□ing□□raret□rnto□□mplicity□nd□a□mo□yw□tht□□Dao(道),□□t□eW□□." />
Th□con□eptofRenZ□aDe□enYuan□anbe□racedbacktoan□□□ntChines□phil□sop□y,partic□□arlyC□□fuci□n□sma□dDaoism.Co□fucius,o□eoft□emostinfluential□hilo□op□ersinChi□□sehistory,emp□asiz□dt□□importa□ceofRen(仁)□□□i□hc□nbetransla□ed□s"bene□□lence"or"h□maneness."Acc□rdingtoCo□fuci□s,Reni□the□undam□ntalvirtuethatde□□neshumannaturean□guidesmoralbehavior.D□o□□□philoso□he□s,ontheotherhand,focusedonth□n□turalands□o□taneousasp□□□sofhumannatu□e,advo□a□ingfor□□eturnto□impl□cityand□a□mony□ithth□Dao(道)□ortheWay□□□p> Theco□ceptof□enZh□DeBenYuancanbet□a□edbacktoanc□entChinese□h□lo□ophy,particul□rlyConfucia□ismandDa□ism.C□nfucius,on□of□hemostinfl□entialph□loso□hersinC□ineseh□stor□□e□phasizedtheimportanceofRe□(□),whichca□be□r□nslated□□"□enev□lence"o□"humanen□s□."Accor□i□gtoC□nfu□iu□,Renisthefunda□ent□lvirtuethatd□fineshum□□natur□an□gui□□sm□ralb□havi□r.Daoistphilo□op□ers,onthe□therhan□,focus□donthenatural□ndspon□aneousasp□ctsofhumannatur□,adv□ca□i□gfora□etur□t□sim□l□ci□yand□a□monywit□theDao(道),□□theWay. The□on□□p□□f□enZhaDeBenYuan□anbetr□ce□□a□kt□anc□en□Chin□sephilosophy,particular□□ConfucianismandDa□□sm.C□n□ucius,o□eo□themostinfl□enti□lphilosoph□rsinChinesehistor□,emp□as□zedthe□m□ortanc□ofRen(仁),□h□chcan□□□ranslated□s"benevolence"□r"h□ma□en□□s.□AccordingtoCon□u□ius,Renisthefun□am□n□alvirtuethat□ef□neshu□ann□tureandguidesmo□albehavior.Daois□philosophers,o□□heotherhand,fo□use□onthe□aturalandsp□nt□neo□saspectso□humannat□re,advocating□□rareturntosimp□icity□ndharmo□yw□ththe□ao(道□,or□□□□ay. T□econcept□fRenZhaDeB□nYu□ncanbet□ac□d□□c□toancientChinese□hilosop□y,parti□ularlyConfu□ianismandD□oism.Confuc□us□oneofthemostinfluential□hilo□ophersinChineseh□story,emphasiz□dtheimpor□anceofRen(仁),whic□can□□translatedas"benevo□ence"□r"hum□ne□e□□."Ac□□□dingtoCon□ucius,□enisthefund□m□ntalvi□tuethatdefine□hu□annaturea□d□uide□□oral□ehavior.Da□istphilosophe□s□o□□heotherha□d,focusedo□thenaturaland□pontaneo□sa□pects□fhuma□n□ture,advocati□gfo□□returnto□impli□□t□andharmony□iththe□ao(道),ortheWa□. Thec□nce□t□fRenZh□DeBenY□an□anbe□racedba□ktoancientCh□nes□philo□ophy,□articularlyCo□fucianismandDaoism.□onf□c□□s,o□eo□themostinfluentialphi□os□phersi□Chi□ese□istory,emphas□□edtheimporta□ceofRen(□),w□ichcanbetranslatedas"benevolence"□r"humane□ess."Accord□ngtoCon□□cius,R□nisthe□□nda□e□talvirtu□thatd□fines□u□anna□ur□an□guidesmor□lbehav□□r.Daoist□hilosophers,ontheot□□rha□d□f□cused□nthenat□ra□an□spontan□□usas□ectsof□u□a□nature,advoc□□ing□□rareturntos□mplicity□nd□armonyw□tht□eDao(道),□□t□eW□□.