The□□□cep□o□Re□Zh□□e□enY□a□ca□betr□ced□acktoancient□h□nes□p□ilosop□y,part□cular□□Con□□cianism□ndD□o□□m.Confuc□us□oneofth□m□st□nfluentialph□l□□oph□r□i□C□i□esehisto□y□em□ha□□□□dth□importanceofRen(□)□whi□hca□b□tr□nsl□□eda□"□□□ev□l□n□□"o□□h□maneness."A□□□□ding□oConf□c□□s□Ren□□thefunda□ent□□virt□ethatd□fine□hu□□nnat□r□□ndguide□m□ralbeh□vi□□.□aoistphilos□phe□□,onth□o□he□hand,f□cusedonth□□a□u□alandspo□t□□eo□s□□□ec□□ofhu□a□n□□ure,ad□ocatin□fora□□□ur□t□simpl□c□tyan□□armo□ywi□□th□Da□(道),ort□e□ay.□heco□□eptofR□nZh□D□BenY□anc□□□e□race□□a□□toancie□tChi□esephil□□op□y,particularl□Co□fucian□smand□aoism.Conf□ci□s,□neofthe□ost□n□lue□t□□lph□loso□hersin□h□n□□eh□story,e□phasizedt□ei□□or□□nc□o□R□n(仁),w□i□hcanb□□ra□slatedas"benevo□□nce"or"h□□a□e□□□s□"Acco□dingtoConfucius,R□nist□e□□ndament□□virtuet□atdef□n□shumannatur□andguidesm□□a□b□havio□□Dao□□tphilosophers,on□h□o□he□hand,fo□□se□o□t□□□a□□ralandsp□nt□neousa□pects□□humann□□□r□,a□v□ca□ingfor□returntos□mplicitya□d□□□mo□□w□thth□Da□(道),□rt□eWay.T□ec□nc□□□□fR□nZhaDeBe□□uancanbetr□ce□backt□a□cien□Chineseph□los□p□y,□□rt□cularl□Confucianismand□aois□.□onfu□□us,o□e□□□h□□□s□infl□ent□□□□hil□so□he□s□nCh□□es□his□□□y□emp□asized□he□m□o□tanceo□R□n□□),whichcanbetran□lated□□"□e□evolen□e"or"□u□an□nes□□□□ccordingtoC□□fucius,Renis□□e□unda□e□tal□irtu□□hatde□inesh□m□n□at□rea□dg□□de□moralbe□avior□D□oi□tph□losoph□rs,ont□□otherhand□f□cu□□don□h□□aturalan□□p□□□aneou□as□ectso□hum□□n□□ur□,a□□ocatingf□r□r□tu□ntosimpl□c□t□andha□m□nyw□□hthe□□o□□□□ort□eW□y." />
全集
T□econc□ptofRenZ□a□eB□nYu□ncanbetrace□□□cktoanci□ntChines□philo□ophy,p□rticula□lyConfucianismandDaoi□m.Confucius,□□□ofthemostinf□uentia□p□ilos□phersi□Chinesehistory,emphasizedthei□portanceo□Ren(□),whic□canb□transla□edas□bene□olence"or"humanen□ss."Accordin□t□□onfucius□Renisthefun□□mentalvirtu□thatd□fineshumanna□□reandguidesmoralbeh□vior.Daoistphilos□phers,ontheother□and,fo□usedont□e□a□uralandsponta□e□u□as□ec□so□human□ature□□dvocati□g□orare□□r□tosimpl□citya□dharmonywitht□eDa□(道□,ortheW□y.□/p> The□o□cep□o□Re□Zh□□eBenYuancanbetraced□acktoancient□hines□p□ilosophy,particular□□Conf□cianism□ndD□o□sm.Confuc□us□oneofthemost□nfluentialphilosoph□rsinChinesehistory,empha□izedtheimportanceofRen(□)□whichca□b□transl□□eda□"□enevol□n□□"o□"h□maneness."Acc□□dingtoConfuci□s□Ren□□thefunda□ent□□virtuethatd□fine□hum□nnatureandguidesm□ralbeh□vi□□.□aoistphilos□pher□,ontheo□he□hand,f□cusedonthe□atu□alandspont□□eo□sa□pec□sofhu□a□na□ure,advocatingfora□□□urnt□simplic□tyan□harmo□ywit□th□Dao(道),ort□e□ay. □heco□ceptofR□nZhaD□BenY□anc□nbetrace□ba□ktoancie□tChi□esephil□sop□y,particularl□Co□fucian□smand□aoism.Conf□cius,oneofthe□ost□nfluenti□lph□losophersinCh□neseh□story,e□phasizedthei□□ortanceo□R□n(仁),whichcanbe□ra□slatedas"benevol□nce"or"h□manen□□s."Acco□dingtoConfucius,Renist□e□□ndament□□virtuet□atdef□neshumannatureandguidesm□□a□b□havior□Daoistphilosophers,ontheothe□hand,fo□usedont□e□aturalandspont□neousa□pects□□humann□ture,advocatingfor□returntos□mplicitya□dh□rmon□w□thth□Dao(道),□rtheWay. T□ec□nc□pt□fRenZhaDeBe□Yuancanbetracedbacktoancien□Chinesephilosop□y,□□rt□cularlyConfucianismand□aois□.Confu□□us,o□e□□the□os□influent□al□hiloso□he□s□nChi□es□hist□□y,emp□asizedthe□mpo□tanceofR□n□□),whichcanbetranslated□□"□enevolen□e"or"□u□anenes□.□AccordingtoCo□fucius,Renis□□e□unda□entalvirtu□thatdefineshum□nnaturea□dg□ide□moralbe□avior□D□oi□tph□losophers,onth□otherhand,focus□donthe□aturalan□□p□□taneousaspectso□hum□□na□ure,advocatingf□r□r□tu□ntosimplicit□andharm□nywiththeD□o□□□□ortheW□y.