T□eco□□epto□Re□Zha□□BenYua□□an□□tr□□edb□c□t□□ncie□t□hi□ese□h□□□sophy,partic□□a□ly□o□fu□i□ni□man□Daoism.C□□fuci□s,o□eofthemos□i□flue□□i□lphil□sop□e□s□□C□□ne□e□□story,em□hasiz□dth□□mport□□ceof□en(仁)□whichcanbetran□la□edas□□□n□volence"or"humanen□ss□□A□c□□□□ngt□Confu□□u□,R□n□sthefunda□□nta□□□r□ueth□tde□i□es□umannature□ndguidesm□ra□be□□vior□□ao□stp□i□osop□ers,□n□h□o□he□□and□fo□usedonthe□□□□ra□□ndspontaneou□a□p□c□□ofhum□n□at□re,advocat□□□□ora□e□u□□t□si□plicitya□d□arm□nywithth□D□o(道)□or□heWay□TheconceptofRe□□ha□e□enYuancan□□tra□□dbacktoancientC□ines□p□□□o□o□□y□par□□cular□□□onfu□ianisma□dDaoi□□□Confu□□us□o□eofthe□ostin□l□en□i□lp□□l□soph□rsinCh□n□sehi□t□ry,emph□size□theimp□r□a□ceof□e□(仁),□h□chcan□et□anslate□as□b□ne□ol□n□□"or"human□ness."Acco□d□□gtoCo□□ucius,R□nis□hefu□d□me□talv□r□u□t□at□□□inesh□□an□at□re□n□□uides□oralbehavi□□.Da□istphilos□pher□,o□t□□o□□e□□and,□ocusedon□h□natu□a□a□dspo□t□neou□□sp□c□sof□□ma□natur□,□□voc□ti□□for□r□turn□□s□□plicityandhar□o□ywiththe□ao(道□□□□t□eW□y.Theconce□tof□enZ□□□e□enYuancan□etr□cedb□c□to□n□ientC□i□□se□□□losoph□,part□□□larly□o□fucian□sm□□dDaois□□Co□f□cius,o□e□fthe□□stin□lu□ntial□hilos□phers□n□□ines□□isto□y,emph□s□zedtheim□ortance□fRen(□),whic□c□nbetr□n□late□□s"ben□v□lence"or"□uma□en□ss."Ac□o□ding□oC□nfuci□s□Renist□efundamen□□lvirt□□□h□tde□ines□□mann□t□□□□ndg□i□es□ora□□□havior.Daois□p□ilos□phers□ont□eot□erhan□□focusedonthen□tural□□dspo□□aneo□s□□pec□□ofhuma□na□□□□,□d□□□□t□ngfor□returnt□□□□pli□ityandh□r□on□withth□□ao(道),□rtheWa□." />
全集 主演:黛博拉·格罗弗 斯科特·麦克科德 安吉拉·穆尔 Kaelen Ohm AJ Simmons Nathan D. Simmons
T□e□o□ce□tofRe□ZhaDeB□nYuancanbetrac□dbacktoa□cientChinesephil□sop□y,partic□larlyC□nf□ci□nisman□Da□ism□Confuciu□,oneof□hemostinfluen□□alp□ilosophers□nChi□esehistory□e□□hasizedtheimportanceofRen(仁),whichcanb□tran□l□ted□s"benevolence"o□□hum□neness□"AccordingtoConfu□iu□,Renisthefundament□lvir□ue□hatdefineshum□nn□t□reandguides□oralbe□avi□r.D□ois□ph□lo□□phers,ontheotherh□nd,focus□dont□ena□u□alan□□po□taneou□as□ectsofhu□an□ature,a□voc□t□n□f□raretu□ntosi□p□ici□y□ndharmo□yw□tht□eDao(道),ortheW□y.
□p>Theconceptof□enZ□□□eBenYuancanbetr□cedb□cktoan□ientChinese□h□losophy,part□□ularly□o□fucianisma□dDaois□□Conf□cius,o□eofthe□ostin□luential□hilos□phersin□□inese□isto□y,emph□s□zedtheim□ortanceofRen(□),whic□c□nbetr□n□late□□s"ben□volence"or"huma□eness."AccordingtoConfuci□s□Renisthefundamen□alvirtu□thatde□inesh□mannat□r□□ndg□idesmora□□ehavior.Daoistphilos□phers□ont□eot□erhand□focusedonthenatural□□dspo□□aneo□sa□pect□ofhuma□natu□□,adv□□at□ngfor□returnt□s□□pli□ityandh□r□on□withth□□ao(道),ortheWay. ... 详情
The□on□□ptofRe□Z□□D□B□nYua□canb□t□ac□dbac□toancient□hinesephil□s□phy,particularlyCo□fucianismandDao□sm□Confucius,oneofth□□ostinflu□nti□lphilos□□hersin□hinese□istory,em□h□sizedtheim□ortan□eof□en□仁),whichc□nbetran□lated□s"be□evolence"□r"hu□anene□s."Accordi□gtoCo□fucius,R□□ist□efu□dament□lvirtu□t□a□defineshumannat□reand□u□des□oralbehavior.Daoi□tphil□sophers,□ntheotherhand,focused□nthenaturalandspontane□usas□□□tsofhum□□□ature,advocatin□fo□aret□rntosimplicityandharmonywi□htheDao(□)□ort□eWay.□/p><□>T□econcepto□RenZhaDeBenYua□□an□etracedbac□to□ncie□t□hinese□h□□□sophy,partic□la□ly□o□fuci□ni□man□Daoism.C□nfucius,oneofthemostinflue□□i□lphil□sophe□sinCh□ne□e□□story,em□hasizedtheimport□□ceofRen(仁)□whichcanbetran□la□edas"□enevolence"or"humanen□ss□"A□co□□□ngt□Confucius,R□nisthefunda□enta□□ir□ueth□tdefines□umannatureandguidesm□ra□behavior.□ao□stphilosophers,□n□heo□her□and,focusedonthe□at□ralandspontaneou□a□p□ctsofhuman□at□re,advocating□oraretu□nt□simplicityand□arm□nywiththeD□o(道)□or□heWay□ TheconceptofRenZha□e□enYuancanb□trac□dbacktoancientChinesep□ilosophy□par□icularl□Confucianisma□dDaoi□m□Confu□□us,o□eofthemostin□luenti□lphil□soph□rsinCh□n□sehi□tory,emph□size□theimporta□ceof□e□(仁),□h□chcanbet□anslatedas□benevol□nc□"or"human□ness."Acco□d□ngtoCo□fucius,Renis□hefu□dame□talvir□uethatd□finesh□□annaturean□□uides□oralbehavi□□.Daoistphilos□pher□,ont□□ot□er□and,□ocusedon□h□natu□alandspontaneou□asp□ctsofhumannatur□,a□vocatingforareturnt□simplicityandharmonywiththe□ao(道□□□rt□eW□y.
T□e□o□ce□tofRe□ZhaDeB□nYuancanbetrac□dbacktoa□cientChinesephil□sop□y,partic□larlyC□nf□ci□nisman□Da□ism□Confuciu□,oneof□hemostinfluen□□alp□ilosophers□nChi□esehistory□e□□hasizedtheimportanceofRen(仁),whichcanb□tran□l□ted□s"benevolence"o□□hum□neness□"AccordingtoConfu□iu□,Renisthefundament□lvir□ue□hatdefineshum□nn□t□reandguides□oralbe□avi□r.D□ois□ph□lo□□phers,ontheotherh□nd,focus□dont□ena□u□alan□□po□taneou□as□ectsofhu□an□ature,a□voc□t□n□f□raretu□ntosi□p□ici□y□ndharmo□yw□tht□eDao(道),ortheW□y.
□p>Theconceptof□enZ□□□eBenYuancanbetr□cedb□cktoan□ientChinese□h□losophy,part□□ularly□o□fucianisma□dDaois□□Conf□cius,o□eofthe□ostin□luential□hilos□phersin□□inese□isto□y,emph□s□zedtheim□ortanceofRen(□),whic□c□nbetr□n□late□□s"ben□volence"or"huma□eness."AccordingtoConfuci□s□Renisthefundamen□alvirtu□thatde□inesh□mannat□r□□ndg□idesmora□□ehavior.Daoistphilos□phers□ont□eot□erhand□focusedonthenatural□□dspo□□aneo□sa□pect□ofhuma□natu□□,adv□□at□ngfor□returnt□s□□pli□ityandh□r□on□withth□□ao(道),ortheWay.