Thecon□e□t□f□enZhaD□BenYuancanbetrac□db□ck□oan□ie□tChi□e□ephilo□ophy,p□rticularlyConf□□ianismandDaoism.Conf□c□□s,oneofthem□stinfluent□alphilosoph□rsinChinesehis□ory,emphasize□th□□mportanceofRen□仁),which□anbetran□lateda□"bene□o□en□□"or□humaneness□□Acc□rdingtoConfuci□s,Re□isth□fun□a□en□□lvirtu□□hatdef□neshuman□□ture□ndgui□esmoralb□h□vior□□a□istphi□oso□he□s,ontheotherhand,□ocusedonthen□□uralandspontaneousaspect□□fh□m□nnatur□□adv□catin□fora□et□rntosimplici□y□ndharmony□itht□eDao(道),□□theWay.□□ Theco□cep□ofRenZhaDe□□nYu□nc□n□etr□ce□backtoa□cientChin□se□hilosophy,par□icul□rlyConfuci□nismandDaoism.Conf□cius,oneo□themos□influ□ntialphilosopher□inChine□ehi□tory□empha□izedtheimpor□anceofRen□仁)□□hichc□nbe□ranslate□□s"benevolence"or"humanenes□."AccordingtoConfucius,Renisthefun□amentalvi□t□ethatdefine□humannaturea□dguidesmoralbehavior.Daoistp□ilosophers,ontheotherh□nd,□ocusedo□t□enatura□□ndspontaneousaspe□tsof□u□a□n□ture,ad□oca□ing□or□ret□rntosim□□ici□yandharm□nyw□□hthe□□o(道),or□heWay. The□once□tofRe□ZhaD□BenYua□canb□trac□dbacktoancien□Chine□ephi□osophy,particularlyC□nfu□iani□m□nd□ao□sm.Confuciu□,oneof□□emo□tinfluentialphi□osophersinCh□nesehistory□emphas□zedtheimpo□tanceofRen(仁),whichcanbetran□latedas"be□evol□nce"□r"humanenes□."Ac□o□ding□oCo□fuciu□,Renisthefundame□□alvirtuethatd□fineshuma□nature□ndguidesmoral□eh□vior.Daoist□hilosophe□s□o□□h□othe□hand,focusedon□he□aturalandspontaneous□spects□fhumannatur□,a□v□catingforareturntosimplicitya□dhar□o□ywiththeDao(道),ortheWa□.<□p>□□>Th□conceptof□e□Z□a□eBenYuancan□etracedbacktoan□ientCh□nes□□hilosophy,p□rt□cularlyCon□uciani□m□□dDaois□.□onfucius,oneofthemos□influentialphiloso□hers□nChine□eh□stor□,em□hasizedtheimportanceofR□n(仁),w□ichcanbetrans□ated□□"b□nevol□nce"o□"hum□nen□ss."Accor□ing□oConfuciu□,Renisthefu□damen□alvirtuethatd□fine□hum□nnatureand□u□des□o□albehavior.Da□istphiloso□h□□□,on□h□otherhand,□o□usedon□h□natural□n□□pont□neousas□ects□fhumannature,advoca□ingf□rareturn□osimplicityandharmonywiththeDao(道),or□heWay□