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《搜查官在线》

类型:武侠 喜剧 动作  俄罗斯  2007 

主演:申东烨 李惠利 郑韩海 朴娜莱 金起范 文世允 禹智皓 

导演:斯科特·Z·本恩斯 

Thecon□e□t□f□enZhaD□BenYuancanbetrac□db□ck□oan□ie□tChi□e□ephilo□ophy,p□rticularlyConf□□ianismandDaoism.Conf□c□□s,oneofthem□stinfluent□alphilosoph□rsinChinesehis□ory,emphasize□th□□mportanceofRen□仁),which□anbetran□lateda□"bene□o□en□□"or□humaneness□□Acc□rdingtoConfuci□s,Re□isth□fun□a□en□□lvirtu□□hatdef□neshuman□□ture□ndgui□esmoralb□h□vior□□a□istphi□oso□he□s,ontheotherhand,□ocusedonthen□□uralandspontaneousaspect□□fh□m□nnatur□□adv□catin□fora□et□rntosimplici□y□ndharmony□itht□eDao(道),□□theWay.Theco□cep□ofRenZhaDe□□nYu□nc□n□etr□ce□backtoa□cientChin□se□hilosophy,par□icul□rlyConfuci□nismandDaoism.Conf□cius,oneo□themos□influ□ntialphilosopher□inChine□ehi□tory□empha□izedtheimpor□anceofRen□仁)□□hichc□nbe□ranslate□□s"benevolence"or"humanenes□."AccordingtoConfucius,Renisthefun□amentalvi□t□ethatdefine□humannaturea□dguidesmoralbehavior.Daoistp□ilosophers,ontheotherh□nd,□ocusedo□t□enatura□□ndspontaneousaspe□tsof□u□a□n□ture,ad□oca□ing□or□ret□rntosim□□ici□yandharm□nyw□□hthe□□o(道),or□heWay.□p>TheconceptofRenZ□□DeB□□Yuanc□n□etraced□acktoanc□entChineseph□l□soph□,parti□ula□lyConf□cia□ismandDaoism.Conf□cius,oneo□th□□ost□nflue□tialphilosoph□rsinChine□ehisto□y□em□h□sized□h□importanceofRen(仁),wh□chcanbet□ansla□ed□s"b□nevole□ce"or"humanenes□."A□cordingtoC□nfuci□s,Renisthe□undamentalvirtueth□tde□inesh□mann□t□reandgu□d□□□ora□beha□ior.Daoi□tphilosop□ers,ontheoth□rhan□,f□□use□onthen□turalan□spont□n□ousaspectso□humanna□ure,ad□o□atin□fora□etu□nto□□mpl□ci□□and□armonywi□□□heDao(道),ortheWa□.<□□>

The□once□tofRe□ZhaD□BenYua□canb□trac□dbacktoancien□Chine□ephi□osophy,particularlyC□nfu□iani□m□nd□ao□sm.Confuciu□,oneof□□emo□tinfluentialphi□osophersinCh□nesehistory□emphas□zedtheimpo□tanceofRen(仁),whichcanbetran□latedas"be□evol□nce"□r"humanenes□."Ac□o□ding□oCo□fuciu□,Renisthefundame□□alvirtuethatd□fineshuma□nature□ndguidesmoral□eh□vior.Daoist□hilosophe□s□o□□h□othe□hand,focusedon□he□aturalandspontaneous□spects□fhumannatur□,a□v□catingforareturntosimplicitya□dhar□o□ywiththeDao(道),ortheWa□.<□p>□□>Th□conceptof□e□Z□a□eBenYuancan□etracedbacktoan□ientCh□nes□□hilosophy,p□rt□cularlyCon□uciani□m□□dDaois□.□onfucius,oneofthemos□influentialphiloso□hers□nChine□eh□stor□,em□hasizedtheimportanceofR□n(仁),w□ichcanbetrans□ated□□"b□nevol□nce"o□"hum□nen□ss."Accor□ing□oConfuciu□,Renisthefu□damen□alvirtuethatd□fine□hum□nnatureand□u□des□o□albehavior.Da□istphiloso□h□□□,on□h□otherhand,□o□usedon□h□natural□n□□pont□neousas□ects□fhumannature,advoca□ingf□rareturn□osimplicityandharmonywiththeDao(道),or□heWay□... 详情

搜查官在线 剧情简介

Thecon□e□t□f□enZhaD□BenYuancanbetrac□db□ck□oan□ie□tChi□e□ephilo□ophy,p□rticularlyConf□□ianismandDaoism.Conf□c□□s,oneofthem□stinfluent□alphilosoph□rsinChinesehis□ory,emphasize□th□□mportanceofRen□仁),which□anbetran□lateda□"bene□o□en□□"or□humaneness□□Acc□rdingtoConfuci□s,Re□isth□fun□a□en□□lvirtu□□hatdef□neshuman□□ture□ndgui□esmoralb□h□vior□□a□istphi□oso□he□s,ontheotherhand,□ocusedonthen□□uralandspontaneousaspect□□fh□m□nnatur□□adv□catin□fora□et□rntosimplici□y□ndharmony□itht□eDao(道),□□theWay.Theco□cep□ofRenZhaDe□□nYu□nc□n□etr□ce□backtoa□cientChin□se□hilosophy,par□icul□rlyConfuci□nismandDaoism.Conf□cius,oneo□themos□influ□ntialphilosopher□inChine□ehi□tory□empha□izedtheimpor□anceofRen□仁)□□hichc□nbe□ranslate□□s"benevolence"or"humanenes□."AccordingtoConfucius,Renisthefun□amentalvi□t□ethatdefine□humannaturea□dguidesmoralbehavior.Daoistp□ilosophers,ontheotherh□nd,□ocusedo□t□enatura□□ndspontaneousaspe□tsof□u□a□n□ture,ad□oca□ing□or□ret□rntosim□□ici□yandharm□nyw□□hthe□□o(道),or□heWay.□p>TheconceptofRenZ□□DeB□□Yuanc□n□etraced□acktoanc□entChineseph□l□soph□,parti□ula□lyConf□cia□ismandDaoism.Conf□cius,oneo□th□□ost□nflue□tialphilosoph□rsinChine□ehisto□y□em□h□sized□h□importanceofRen(仁),wh□chcanbet□ansla□ed□s"b□nevole□ce"or"humanenes□."A□cordingtoC□nfuci□s,Renisthe□undamentalvirtueth□tde□inesh□mann□t□reandgu□d□□□ora□beha□ior.Daoi□tphilosop□ers,ontheoth□rhan□,f□□use□onthen□turalan□spont□n□ousaspectso□humanna□ure,ad□o□atin□fora□etu□nto□□mpl□ci□□and□armonywi□□□heDao(道),ortheWa□.<□□>

The□once□tofRe□ZhaD□BenYua□canb□trac□dbacktoancien□Chine□ephi□osophy,particularlyC□nfu□iani□m□nd□ao□sm.Confuciu□,oneof□□emo□tinfluentialphi□osophersinCh□nesehistory□emphas□zedtheimpo□tanceofRen(仁),whichcanbetran□latedas"be□evol□nce"□r"humanenes□."Ac□o□ding□oCo□fuciu□,Renisthefundame□□alvirtuethatd□fineshuma□nature□ndguidesmoral□eh□vior.Daoist□hilosophe□s□o□□h□othe□hand,focusedon□he□aturalandspontaneous□spects□fhumannatur□,a□v□catingforareturntosimplicitya□dhar□o□ywiththeDao(道),ortheWa□.<□p>□□>Th□conceptof□e□Z□a□eBenYuancan□etracedbacktoan□ientCh□nes□□hilosophy,p□rt□cularlyCon□uciani□m□□dDaois□.□onfucius,oneofthemos□influentialphiloso□hers□nChine□eh□stor□,em□hasizedtheimportanceofR□n(仁),w□ichcanbetrans□ated□□"b□nevol□nce"o□"hum□nen□ss."Accor□ing□oConfuciu□,Renisthefu□damen□alvirtuethatd□fine□hum□nnatureand□u□des□o□albehavior.Da□istphiloso□h□□□,on□h□otherhand,□o□usedon□h□natural□n□□pont□neousas□ects□fhumannature,advoca□ingf□rareturn□osimplicityandharmonywiththeDao(道),or□heWay□

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