全集 导演:Jo Hyo-jin Im Hyung-taek Kim Ju-hyung
T□econceptofRenZhaD□BenYu□nc□n□etracedbacktoancientChi□e□□phil□sophy,part□c□larlyCo□fucianisma□□Da□□sm.□on□u□ius,o□eofthemostinf□uent□al□hi□os□phersinC□ineseh□story□□mphasizedt□eim□ortanceofR□n(仁),whichcanbetran□latedas"ben□vol□□ce"or"humaneness."Accordi□□toConfucius,Re□isthefun□amental□irtue□hatdef□neshuma□nature□nd□uides□oralbehav□or.Dao□stph□lo□□phers,onth□ot□erhand,focusedonthenat□rala□dspontaneousa□pectsofhumannature,ad□oc□tingforareturnto□im□licityandharm□n□with□heDao(道),o□theWay.
Thecon□ept□fRenZha□eBe□Yua□c□nbe□racedbacktoa□ci□nt□hine□ep□ilos□ph□,part□cularlyConf□cianismandDa□i□m.Conf□cius□oneofth□□ostinfl□e□tia□□hilosoph□□si□Chineseh□story,emp□asizedthei□portanceofRen(仁),whic□canbe□ranslatedas"□enevolence"□r"humanene□s.□Ac□o□dingto□onf□cius,Ren□sthefunda□enta□virt□ethatdefines□umannatureandgui□esmoralbehavi□□.□aois□philosopher□,onth□□therhand,□o□□s□d□nthenaturalandsp□ntaneou□□s□□ctsofhuman□ature,a□vocat□ngfor□return□osimpli□□□□andharmonywiththeDao(道□□o□theWay.<□□>□□econcep□ofRenZhaDeBenY□ancanb□tracedbacktoanc□ent□hines□philoso□hy,pa□t□cularlyC□□□ucianismandDa□□sm.Confu□ius□oneofthe□ostinfl□□ntialphilosophersin□□inesehist□r□,□□□hasizedtheim□ortanceofRen(仁),whic□canb□translatedas"benev□lence"or"h□man□□ess."Acco□d□□gtoCon□ucius□Ren□sthefundament□lv□rtuethatdefineshu□□n□atureandgu□desmoralbehavio□.D□ois□philosoph□rs,o□theotherhand,focusedonthe□aturalandsp□ntane□usaspects□fhuma□n□ture□□dv□cating□or□□eturnt□s□mp□icityandharmonywiththeDao□道),or□□e□ay.
□heconceptofRenZhaDeBenY□anca□betracedbacktoancient□hines□ph□los□phy,particu□arl□Confuci□nismandD□oism□Co□□u□ius,oneofthe□ostinfluenti□□□hilosop□er□in□hin□se□□s□ory,empha□i□□d□he□mpor□an□□□fR□n(仁)□whichcanbet□anslatedas"ben□volenc□"or"humaneness."Acc□rdingtoConfuciu□,Renisthe□undamental□irtuethatdefin□sh□□a□natureand□uidesmora□be□avior.Daoist□hilosopher□,ontheotherhand□fo□usedonthen□t□□alan□spo□tan□ousa□pe□tsof□□man□ature,□dv□cati□g□o□areturntosimplic□t□□ndharmonywi□htheDao(道),o□th□Way.<□p><□>T□econce□tofR□nZ□aDeBe□Y□ancanbetrace□backt□□□cien□Chineseph□l□s□p□y,part□□ula□lyConfucianis□andDaoism.Confucius,oneofthemo□tinfluentialphiloso□□er□inChinese□i□tory,emphasi□edth□i□portanceofRe□(仁)□whichc□□be□ransla□edas"ben□volence"o□"humaneness.□Accord□n□toConfucius,Renisthefundamentalvirtuethatd□finesh□mannaturea□□guidesmoralbehavio□.Daoistph□losop□□r□,on□□eot□erh□nd,focusedonthenaturalandspont□□eo□saspectsofhum□nnatu□□,advoc□tingforareturntosim□l□city□□dharmonywiththeDa□(道□□orthe□ay.... 详情
T□econceptofRenZhaD□BenYu□nc□n□etracedbacktoancientChi□e□□phil□sophy,part□c□larlyCo□fucianisma□□Da□□sm.□on□u□ius,o□eofthemostinf□uent□al□hi□os□phersinC□ineseh□story□□mphasizedt□eim□ortanceofR□n(仁),whichcanbetran□latedas"ben□vol□□ce"or"humaneness."Accordi□□toConfucius,Re□isthefun□amental□irtue□hatdef□neshuma□nature□nd□uides□oralbehav□or.Dao□stph□lo□□phers,onth□ot□erhand,focusedonthenat□rala□dspontaneousa□pectsofhumannature,ad□oc□tingforareturnto□im□licityandharm□n□with□heDao(道),o□theWay.
Thecon□ept□fRenZha□eBe□Yua□c□nbe□racedbacktoa□ci□nt□hine□ep□ilos□ph□,part□cularlyConf□cianismandDa□i□m.Conf□cius□oneofth□□ostinfl□e□tia□□hilosoph□□si□Chineseh□story,emp□asizedthei□portanceofRen(仁),whic□canbe□ranslatedas"□enevolence"□r"humanene□s.□Ac□o□dingto□onf□cius,Ren□sthefunda□enta□virt□ethatdefines□umannatureandgui□esmoralbehavi□□.□aois□philosopher□,onth□□therhand,□o□□s□d□nthenaturalandsp□ntaneou□□s□□ctsofhuman□ature,a□vocat□ngfor□return□osimpli□□□□andharmonywiththeDao(道□□o□theWay.<□□>□□econcep□ofRenZhaDeBenY□ancanb□tracedbacktoanc□ent□hines□philoso□hy,pa□t□cularlyC□□□ucianismandDa□□sm.Confu□ius□oneofthe□ostinfl□□ntialphilosophersin□□inesehist□r□,□□□hasizedtheim□ortanceofRen(仁),whic□canb□translatedas"benev□lence"or"h□man□□ess."Acco□d□□gtoCon□ucius□Ren□sthefundament□lv□rtuethatdefineshu□□n□atureandgu□desmoralbehavio□.D□ois□philosoph□rs,o□theotherhand,focusedonthe□aturalandsp□ntane□usaspects□fhuma□n□ture□□dv□cating□or□□eturnt□s□mp□icityandharmonywiththeDao□道),or□□e□ay.
□heconceptofRenZhaDeBenY□anca□betracedbacktoancient□hines□ph□los□phy,particu□arl□Confuci□nismandD□oism□Co□□u□ius,oneofthe□ostinfluenti□□□hilosop□er□in□hin□se□□s□ory,empha□i□□d□he□mpor□an□□□fR□n(仁)□whichcanbet□anslatedas"ben□volenc□"or"humaneness."Acc□rdingtoConfuciu□,Renisthe□undamental□irtuethatdefin□sh□□a□natureand□uidesmora□be□avior.Daoist□hilosopher□,ontheotherhand□fo□usedonthen□t□□alan□spo□tan□ousa□pe□tsof□□man□ature,□dv□cati□g□o□areturntosimplic□t□□ndharmonywi□htheDao(道),o□th□Way.<□p><□>T□econce□tofR□nZ□aDeBe□Y□ancanbetrace□backt□□□cien□Chineseph□l□s□p□y,part□□ula□lyConfucianis□andDaoism.Confucius,oneofthemo□tinfluentialphiloso□□er□inChinese□i□tory,emphasi□edth□i□portanceofRe□(仁)□whichc□□be□ransla□edas"ben□volence"o□"humaneness.□Accord□n□toConfucius,Renisthefundamentalvirtuethatd□finesh□mannaturea□□guidesmoralbehavio□.Daoistph□losop□□r□,on□□eot□erh□nd,focusedonthenaturalandspont□□eo□saspectsofhum□nnatu□□,advoc□tingforareturntosim□l□city□□dharmonywiththeDa□(道□□orthe□ay.