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《不叫就做到你叫为止》

类型：喜剧 战争 爱情  其它  2001 

主演：伍迪·哈里森 贾斯汀·塞洛克斯 琳娜·海蒂 多姆纳尔·格里森 朱迪·格雷尔 琪兰·席普卡 大卫·克朗姆霍茨 凯瑟琳·特纳 伊克·巴里霍尔兹 托比·哈斯 金·寇兹 柯宾·伯恩森 连姆·詹姆斯 里奇·索莫 尤尔·瓦斯克斯 佐伊·莱文 内尔松·阿森西奥 特瑞·莱德 Alexis Valdés 艾什莉·布鲁克 基莎巴尔 马克·门查卡 杰森·巴宾斯基 托尼·普拉纳 J·P·马诺克斯 史蒂夫·尼尔森 杰奎琳·霍努力克 凯文·多尔夫 乔纳森·格雷格 黛布·海特 撒迪厄斯·丹尼尔斯 小吉米·加里 马修·詹姆斯·居尔布兰松 

导演：杰伊·罗奇 

T□econ□eptofRe□ZhaDe□enYu□ncanbetrac□db□cktoancientChi□esephilos□p□□,□articularlyConfucianismandDaoism.Confucius□one□fthemostinfluentialphilosophersinChinesehisto□y,emphasizedthe□mp□r□a□ceofRen(仁),wh□chcanbetrans□a□edas"b□n□vol□nce□or"human□ness."A□cordingtoConf□□ius,Renist□efun□a□e□talvi□tue□hatd□finesh□mann□t□rean□gui□esm□ral□e□av□or.□aoist□□ilosop□ers□o□the□th□□ha□□□focusedonthe□aturalandspo□taneousaspec□sofhumannatur□,a□vocatingforare□urntosimplici□yandh□rmo□ywit□theDao(□),ortheWay.TheconceptofRenZhaD□B□□Yuanc□nbe□raced□acktoa□cien□□hines□philoso□hy,particularlyCon□uci□ni□ma□dD□oism□Confuc□us,one□fthe□□stin□lu□nt□alphilos□phersi□Chines□h□story,em□ha□ize□theimpo□tanceofRe□(仁)□whichcanb□□ransla□edas"benevolence□or"humaneness."Ac□ord□ngtoConfucius,Renist□□fundament□lvirt□e□hatd□fi□es□□mann□tureandguidesmoralbehavior.Daoistphilosophers,onth□otherhand,f□cuse□onth□na□uralandspo□tane□usaspe□tsofhumann□ture,□d□ocat□ngfor□retur□□os□mplicitya□dharmon□wi□ht□e□ao(道)□orth□W□y□

□□>Theconc□pt□fRenZhaDeBenYuancanbet□aced□ackt□an□ientC□i□□sephilosophy,p□rti□ular□yConfuciani□mandDaoism.Confu□ius,o□eofthemostin□l□entia□philo□op□□rsinChinesehistory,emphasiz□dtheimportanceofRen(仁),whichcanbetransl□ted□s□□□nevolence□or"h□□□neness.□Accordi□gtoCon□uci□s□Re□isthe□un□amentalvirtueth□td□fi□e□hum□nnaturea□d□uide□m□r□l□eha□□or.Daoi□tphil□so□hers□o□theoth□rha□d,□oc□sedonthena□u□□lan□□po□t□neousasp□c□sofh□mannature,adv□cat□ngfo□areturntosimplici□yandha□mo□□withtheD□o(□□,orthe□□y.TheconceptofR□nZhaDeBenY□□nc□nbetraced□a□kto□□c□ent□□inesep□ilosophy,p□rticul□rlyConf□cian□smandDaoism□C□nfucius,on□ofthemostin□luentialphilosop□ersinC□ine□□h□story,emphas□z□□t□eimpo□t□nceofR□n(仁),whichcanbetransla□eda□□□enevolence"or"humane□ess."AccordingtoConfucius,□enist□efun□□me□t□l□□rtuet□a□defines□umannature□ndguidesmoralb□havior.Daoistph□losophers,ontheot□e□hand,focuse□onthenatur□land□pontaneousas□ects□fhumannat□□□,advoca□ingf□□areturntosim□licityandharmon□withtheD□o(道),ort□eWay.□heco□c□ptof□□nZ□aD□□enYuancanbetracedbacktoan□□entCh□nesephilosophy,p□r□icula□lyConfucianis□andD□oi□m.□onfuci□s,o□eofthemo□□in□□uential□hiloso□h□□sinCh□nesehis□ory,em□hasizedtheim□o□ta□ceof□en(仁□,whichca□be□ran□latedas"benev□lence"or"huma□e□e□s."Accordingto□onfuciu□□Ren□sthefundamenta□vir□uethatdefine□hu□annatu□eandg□idesmor□□behavior.Daoistphi□os□phers,on□heotherhand,focusedon□hena□uralandspontaneousa□pectsof□u□annature,□dvo□a□ingforareturnt□simplicityandhar□onywi□ht□eDao(道),□rtheWay□<□□>

Theconc□ptofRenZhaDeBenYuanc□n□etrace□□acktoancient□hinesephi□osophy,partic□l□rlyConfuci□ni□man□Daoism□Confucius□oneo□them□stinfluentialphiloso□□ersinChines□hi□tory,e□□hasized□heim□ort□nceo□Ren(仁),whi□hcanb□translatedas"benevol□nce"or"humanen□ss."Ac□ordingtoC□nfucius□Renist□efundame□t□lv□rtu□□ha□defineshu□an□aturean□□u□desmoralbehavior□□aoist□hilo□o□her□,□ntheothe□h□nd,focusedont□enatural□□□s□ontaneousaspectsof□umannature□a□voc□ti□□□orareturntosimplicityandha□□o□ywiththeDao□道),or□□eWay.

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不叫就做到你叫为止 剧情简介

T□econ□eptofRe□ZhaDe□enYu□ncanbetrac□db□cktoancientChi□esephilos□p□□,□articularlyConfucianismandDaoism.Confucius□one□fthemostinfluentialphilosophersinChinesehisto□y,emphasizedthe□mp□r□a□ceofRen(仁),wh□chcanbetrans□a□edas"b□n□vol□nce□or"human□ness."A□cordingtoConf□□ius,Renist□efun□a□e□talvi□tue□hatd□finesh□mann□t□rean□gui□esm□ral□e□av□or.□aoist□□ilosop□ers□o□the□th□□ha□□□focusedonthe□aturalandspo□taneousaspec□sofhumannatur□,a□vocatingforare□urntosimplici□yandh□rmo□ywit□theDao(□),ortheWay.TheconceptofRenZhaD□B□□Yuanc□nbe□raced□acktoa□cien□□hines□philoso□hy,particularlyCon□uci□ni□ma□dD□oism□Confuc□us,one□fthe□□stin□lu□nt□alphilos□phersi□Chines□h□story,em□ha□ize□theimpo□tanceofRe□(仁)□whichcanb□□ransla□edas"benevolence□or"humaneness."Ac□ord□ngtoConfucius,Renist□□fundament□lvirt□e□hatd□fi□es□□mann□tureandguidesmoralbehavior.Daoistphilosophers,onth□otherhand,f□cuse□onth□na□uralandspo□tane□usaspe□tsofhumann□ture,□d□ocat□ngfor□retur□□os□mplicitya□dharmon□wi□ht□e□ao(道)□orth□W□y□

□□>Theconc□pt□fRenZhaDeBenYuancanbet□aced□ackt□an□ientC□i□□sephilosophy,p□rti□ular□yConfuciani□mandDaoism.Confu□ius,o□eofthemostin□l□entia□philo□op□□rsinChinesehistory,emphasiz□dtheimportanceofRen(仁),whichcanbetransl□ted□s□□□nevolence□or"h□□□neness.□Accordi□gtoCon□uci□s□Re□isthe□un□amentalvirtueth□td□fi□e□hum□nnaturea□d□uide□m□r□l□eha□□or.Daoi□tphil□so□hers□o□theoth□rha□d,□oc□sedonthena□u□□lan□□po□t□neousasp□c□sofh□mannature,adv□cat□ngfo□areturntosimplici□yandha□mo□□withtheD□o(□□,orthe□□y.TheconceptofR□nZhaDeBenY□□nc□nbetraced□a□kto□□c□ent□□inesep□ilosophy,p□rticul□rlyConf□cian□smandDaoism□C□nfucius,on□ofthemostin□luentialphilosop□ersinC□ine□□h□story,emphas□z□□t□eimpo□t□nceofR□n(仁),whichcanbetransla□eda□□□enevolence"or"humane□ess."AccordingtoConfucius,□enist□efun□□me□t□l□□rtuet□a□defines□umannature□ndguidesmoralb□havior.Daoistph□losophers,ontheot□e□hand,focuse□onthenatur□land□pontaneousas□ects□fhumannat□□□,advoca□ingf□□areturntosim□licityandharmon□withtheD□o(道),ort□eWay.□heco□c□ptof□□nZ□aD□□enYuancanbetracedbacktoan□□entCh□nesephilosophy,p□r□icula□lyConfucianis□andD□oi□m.□onfuci□s,o□eofthemo□□in□□uential□hiloso□h□□sinCh□nesehis□ory,em□hasizedtheim□o□ta□ceof□en(仁□,whichca□be□ran□latedas"benev□lence"or"huma□e□e□s."Accordingto□onfuciu□□Ren□sthefundamenta□vir□uethatdefine□hu□annatu□eandg□idesmor□□behavior.Daoistphi□os□phers,on□heotherhand,focusedon□hena□uralandspontaneousa□pectsof□u□annature,□dvo□a□ingforareturnt□simplicityandhar□onywi□ht□eDao(道),□rtheWay□<□□>

Theconc□ptofRenZhaDeBenYuanc□n□etrace□□acktoancient□hinesephi□osophy,partic□l□rlyConfuci□ni□man□Daoism□Confucius□oneo□them□stinfluentialphiloso□□ersinChines□hi□tory,e□□hasized□heim□ort□nceo□Ren(仁),whi□hcanb□translatedas"benevol□nce"or"humanen□ss."Ac□ordingtoC□nfucius□Renist□efundame□t□lv□rtu□□ha□defineshu□an□aturean□□u□desmoralbehavior□□aoist□hilo□o□her□,□ntheothe□h□nd,focusedont□enatural□□□s□ontaneousaspectsof□umannature□a□voc□ti□□□orareturntosimplicityandha□□o□ywiththeDao□道),or□□eWay.

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