□□econ□epto□Ren□□□□□□□nYua□□anb□tra□ed□□c□□oa□□□en□□□□ne□□p□ilosophy,parti□ul□rlyCon□□□ian□□□□nd□aoism.Con□u□ius,□n□ofthem□stinf□□ent□□lp□i□□□ophers□□Ch□n□□e□□st□□y□emphasi□edthei□□ort□n□□ofRe□(仁),whichcanb□□ran□l□teda□"ben□□o□□n□□"□r"hu□□neness□"Acc□r□ingtoCo□f□□□us,Renisthefundam□nt□lv□r□uethatde□ineshum□nnaturean□gu□d□s□oralbeh□vi□r□Daoistphiloso□□e□s,□nth□othe□□and,foc□sedon□h□□a□u□al□ndspontaneou□aspectso□□u□a□na□u□□,ad□oc□ti□gf□rar□turntosi□□□icit□□nd□a□□onywit□t□□Da□(道□,o□theW□y.T□econce□tof□enZh□□eBen□u□n□an□etracedb□□kto□□cien□Ch□□esephi□oso□hy,particularl□C□nfu□ianis□□n□□ao□□□.C□nfu□i□s,o□e□fthe□osti□fl□□□ti□lp□i□osopher□inChin□s□hist□ry,□mpha□iz□dt□eimporta□□eofRen(仁□□□hichca□bet□a□sla□edas"□e□e□□□e□□e"□r"□□□aneness.□Accordingt□Co□fucius□□□n□st□□□und□□entalv□□tueth□□□efin□shuman□at□r□□ndguid□smor□lbehavio□.Daoist□h□l□so□□er□□ont□eother□□nd,focused□nthe□a□uraland□□□nta□e□us□s□□ct□□fhuma□nat□re□a□v□cating□orar□tur□tosimpli□i□□andhar□on□□□t□t□□D□o(□),or□h□Way.□/□>Th□conc□p□□fR□nZhaDe□enYua□ca□□□t□acedback□oa□□ien□□hi□□s□□hilosop□y,par□i□ular□□□onfucianis□a□dDaoism.Confuci□□,□□e□□□□e□os□i□□□uential□hil□soph□r□□□Chi□es□h□story□e□phas□□ed□h□i□p□rtance□f□en(仁□,wh□ch□anb□□r□ns□at□das"□enevo□ence"or□human□nes□."Accordi□g□oConf□ci□s,Renisth□f□ndamen□a□v□rt□e□hatde□in□□hu□annat□□eandguid□sm□□albe□av□o□.D□o□stphil□□□p□er□□ontheotherhan□,foc□s□donth□natural□ndspontane□us□□pects□fhu□annature,□d□ocat□ngfora□et□r□tosi□□l□citya□dh□r□o□ywi□h□he□□o□道□,o□the□a□." />
□heconcept□fRenZhaDeBenYua□canbetracedbackt□□ncien□Chinesephilosoph□,particularlyConfuci□nismand□aoi□m.Co□f□cius,on□of□hem□stin□luent□al□hilosoph□rsinChineseh□story,emphas□z□dtheimportanc□ofRe□□仁),wh□□hca□betranslateda□"b□nev□□e□□□"□□"□umanenes□□"Acco□□i□gtoConfucius□Renist□efu□damen□alvirtue□□a□□□fineshumannat□rean□□u□desmoral□e□avio□.Da□□s□philosophers,ontheotherhan□,fo□usedonthenaturalandspo□ta□eous□spectsofhumanna□u□e□advocati□gfora□□turn□osim□□□□ityan□ha□monywiththeDao(道),ortheWay.<□p>□□>□hecon□epto□RenZ□□D□B□nYua□canb□tra□ed□ac□toa□□□en□C□ine□□p□ilosophy,particul□rlyConfu□iani□□andDaoism.Con□ucius,oneofthemostinf□uent□alphilo□ophers□nChin□se□isto□y□emphasizedtheimport□n□eofRen(仁),whichcanb□tran□l□teda□"ben□□o□□n□e"□r"humaneness□"Acc□rdingtoCo□f□c□us,Renisthefundam□nt□lv□r□uethatdefineshumannatureandguides□oralbehavi□r.Daoistphilosop□ers,□ntheotherhand,focusedonthe□aturalandspontaneou□aspectsof□uma□nature,ad□ocatingforar□turntosimp□icityand□ar□onywithth□Da□(道),ortheW□y. Th□concep□ofRenZhaDe□enYua□ca□□et□acedbacktoancien□Chin□s□philosop□y,par□i□ularl□□onfucianis□andDaoism.Confuci□□,□neof□hemos□in□luential□hil□soph□r□□□Chi□eseh□story□e□phasi□edtheimp□rtanceofRen(仁□,wh□ch□anbe□r□ns□at□das"benevo□ence"or"humanenes□."According□oConf□cius,Renisth□fundamentalv□rt□ethatde□ine□hu□annatu□eandguid□sm□□albe□av□or.D□o□stphilosop□ers□ontheotherhan□,focus□donthenatural□ndspontaneous□spectsofhumannature,ad□ocat□ngfora□et□r□tosi□plicityandhar□o□ywiththeDao□道□,orthe□ay. T□e□onc□ptofRen□haDeB□nYuancanbetraced□acktoan□ientChin□□□philosophy,parti□ularlyConfucianism□ndDa□ism.□o□fucius,oneofthemostin□lue□tialphilosophersinChineseh□stor□,emp□asizedtheim□□rtan□eofRen(仁),□hichcanbetra□□late□as"benevo□ence"or"humane□ess."□ccordingt□Confuciu□,Renisthefundam□ntalvirtuethatdefinesh□mannatureand□u□des□or□lbehavior.Dao□stphilosophers,□□th□o□her□an□,f□□usedonthenaturala□□sponta□eou□aspectsof□□ma□□ature,advo□at□ngfo□aretu□ntosimpl□cityandha□monywiththeD□o□道),ortheW□□.