□heconce□tofRenZ□□DeBen□uancanbetrac□d□□c□□oancie□tC□in□s□p□ilo□ophy,par□icu□□rly□o□□u□i□nis□a□d□a□□sm.C□□□uc□u□,□n□o□them□stinflue□t□al□hilos□phersinChi□es□hi□□□r□□□□phasi□edt□e□□□□□t□□ceof□en(仁),whi□hca□b□tr□n□l□ted□□"benevolen□e□□r"□um□nenes□."A□cord□n□□o□onfucius,R□□isthefund□□e□talvirtue□□a□d□fi□e□h□□a□□atu□e□□dgui□es□or□lb□hav□□r.D□oistphil□sop□ers,□nth□oth□r□a□d,fo□□sedon□□e□□□ura□□ndspont□n□ousas□ec□□ofhum□□□□ture□advocatin□fo□□return□osi□plici□ya□d□armonywithth□□a□□道□□ort□eWa□□" />
全集 T□econceptof□en□haD□BenYuan□anbetr□cedb□ck□□□nc□□ntChinesep□i□oso□hy□p□r□icularlyCon□u□ianismandDaoism.Confu□ius,on□ofthemostin□l□□ntialphilo□ophersinChinesehist□ry,empha□izedtheimpo□□an□eof□en(仁),w□ichcanbetranslatedas"benev□□enc□"o□"hum□neness.□Accordin□toConfuciu□□R□nisthefund□□entalvirt□et□atdefin□s□uma□natureandgu□des□oralbehavior.Daoistphilos□□hers,□nthe□therhan□,foc□se□□nthenaturalan□spontane□usaspe□tso□humannature,ad□ocatingforareturntosimplicit□andharmonywitht□eDao(道□,ortheWay□□□p>
Theconcepto□RenZhaD□BenYua□canbe□racedba□kto□nci□ntChin□sephilosophy,particu□arlyConfucia□ismandDaois□.C□nf□□ius,o□eofthemo□tinfluentialp□ilosophersin□hinese□istory,empha□izedtheimportanceof□e□(仁),□hichcanbetrans□atedas"b□nevolence"or"hum□n□ness."Ac□ord□ngto□onfucius□R□□□s□□efu□dam□□talvirt□ethatdefineshumanna□ureandgui□e□mo□albehav□□□.D□o□s□phi□osophers,onthe□therha□d,focusedonthenatura□andspont□neo□sas□ec□so□hum□nnatu□e,advocatingfo□areturntosimpl□citya□dharmonywitht□eD□o(道□□o□the□ay.□/p>
TheconceptofRenZh□DeBenYuancanbetracedb□ck□oancie□tC□in□s□philo□ophy,par□icu□□rlyCo□fu□ianismandDa□ism.C□nfuc□u□,□neo□them□stinfluent□al□hilos□phersinChines□hi□t□r□,e□phasi□edt□e□m□o□tanceof□en(仁),whichca□betransl□ted□□"benevolen□e□□r"□umanenes□."A□cordin□toConfucius,R□nisthefund□□e□talvirtuet□a□d□fi□e□hu□a□□ature□ndguidesmoralbehav□or.D□oistphilosophers,onth□otherhand,focusedont□en□tural□ndspont□n□ousas□ec□□ofhuma□□□ture,advocatingforareturn□osimplici□yand□armonywithth□□ao□道□,ortheWa□□<□p> ... 详情
Thec□ncep□ofRe□Zha□eBen□ua□canbetr□cedbacktoan□ie□tCh□nesephil□sophy,pa□□i□ularlyCon□uciani□mand□aoism□Conf□c□us,on□ofthem□□ti□□luentialphilosop□ersinChin□sehistory,emphasiz□dthei□portanceofRen(仁□□whichca□betransla□edas□□e□evol□□ce"□r"h□maneness."AccordingtoConfucius,Renisthe□undamentalvirtuethatdefin□shu□annatu□ean□□uidesmor□lbehavio□□Daoistphilosophers,ontheothe□□and,focusedonthena□ur□lands□ontaneous□spects□fhu□annature,advoc□tingforareturnt□simplicity□ndharm□n□wi□htheDa□(道),ortheWay.
T□econceptof□en□haD□BenYuan□anbetr□cedb□ck□□□nc□□ntChinesep□i□oso□hy□p□r□icularlyCon□u□ianismandDaoism.Confu□ius,on□ofthemostin□l□□ntialphilo□ophersinChinesehist□ry,empha□izedtheimpo□□an□eof□en(仁),w□ichcanbetranslatedas"benev□□enc□"o□"hum□neness.□Accordin□toConfuciu□□R□nisthefund□□entalvirt□et□atdefin□s□uma□natureandgu□des□oralbehavior.Daoistphilos□□hers,□nthe□therhan□,foc□se□□nthenaturalan□spontane□usaspe□tso□humannature,ad□ocatingforareturntosimplicit□andharmonywitht□eDao(道□,ortheWay□□□p>
Theconcepto□RenZhaD□BenYua□canbe□racedba□kto□nci□ntChin□sephilosophy,particu□arlyConfucia□ismandDaois□.C□nf□□ius,o□eofthemo□tinfluentialp□ilosophersin□hinese□istory,empha□izedtheimportanceof□e□(仁),□hichcanbetrans□atedas"b□nevolence"or"hum□n□ness."Ac□ord□ngto□onfucius□R□□□s□□efu□dam□□talvirt□ethatdefineshumanna□ureandgui□e□mo□albehav□□□.D□o□s□phi□osophers,onthe□therha□d,focusedonthenatura□andspont□neo□sas□ec□so□hum□nnatu□e,advocatingfo□areturntosimpl□citya□dharmonywitht□eD□o(道□□o□the□ay.□/p>
TheconceptofRenZh□DeBenYuancanbetracedb□ck□oancie□tC□in□s□philo□ophy,par□icu□□rlyCo□fu□ianismandDa□ism.C□nfuc□u□,□neo□them□stinfluent□al□hilos□phersinChines□hi□t□r□,e□phasi□edt□e□m□o□tanceof□en(仁),whichca□betransl□ted□□"benevolen□e□□r"□umanenes□."A□cordin□toConfucius,R□nisthefund□□e□talvirtuet□a□d□fi□e□hu□a□□ature□ndguidesmoralbehav□or.D□oistphilosophers,onth□otherhand,focusedont□en□tural□ndspont□n□ousas□ec□□ofhuma□□□ture,advocatingforareturn□osimplici□yand□armonywithth□□ao□道□,ortheWa□□<□p>