□□econce□t□fRe□Zh□□e□□nYua□□anbe□ra□□dbacktoan□□en□□hines□□hil□s□phy,part□c□larl□□onf□ci□nisma□□D□oism.□onf□□i□□□o□eoft□□mosti□fluen□ial□hil□□ophersinCh□□es□his□or□,emp□□sizedtheim□o□□a□□eo□Ren□仁),w□□c□c□n□□tra□sl□t□da□"□enev□lence"or"□□man□□□s□."□cc□□ding□oConfuci□□,Re□ist□ef□□d□menta□□□rtue□□□□def□nes□umannature□n□□□i□es□oralbeha□ior.Daoistph□lo□o□h□r□,□nt□eotherhand,f□c□□edo□the□□turaland□p□□ta□□ousasp□ct□ofhum□nna□u□e,adv□c□tingfor□re□u□nt□s□m□□ic□t□and□armonywit□t□eDa□(道),orthe□ay□□□p>" />
全集 主演:利尔·迪基 安德鲁·桑提诺 泰勒·米斯亚克 葛晓洁 Travis Bennett GaTa
Theconce□tofRenZhaDeBenYuancanb□tracedbac□t□□ncient□□ineseph□□osophy,p□□ticula□lyConfuc□anisma□dDaoism□Confuc□us,□neof□hem□st□nfluentia□phi□o□ophersinChine□ehi□tory,□mphasizedt□□i□portanceo□□en(仁□,whichc□nbetransla□edas"benevolence"or"hum□neness."Ac□□rd□ngtoCo□□ucius,Renisthefunda□entalv□r□uethat□ef□n□shumannaturea□dguidesmoralbehavior.Daoistph□losophers,ontheotherha□d,focus□dont□en□tur□landspo□taneo□saspectsofhu□annature,ad□ocatingforaretu□ntosimplicityandharmonyw□thth□D□o(道),ortheW□□.
T□econ□□pt□fRe□Z□aDeBenYua□canbe□r□cedbacktoan□ie□tChi□esephilosophy,particularlyConfucianisman□Daois□.Co□fu□iu□,oneofthem□stinf□uent□alphilosophersinChin□se□isto□□,empha□iz□dt□eim□o□tanceof□en(仁),whichcanbetra□slated□s"benevolence"o□"humaneness."Acco□□i□gto□o□fucius□□enisthefunda□e□□alvirtuetha□def□n□shu□an□□tureandgui□es□o□a□b□h□vior.Daoistp□i□o□oph□rs□onth□oth□□han□,fo□use□onthe□a□□ralandspo□t□neousaspe□t□ofhuma□nature,a□□oc□tingforareturntosimplicityandharmonywiththeDao(道)□ortheWay.
□he□oncep□ofRenZh□DeBenYuanc□n□etracedba□□toancientCh□nes□phil□sophy,□ar□icularl□C□nfucianis□an□Daoism.Confu□ius□oneofthemostinfluenti□□philo□op□ersinCh□n□s□history,em□has□zed□heimpo□tance□fRen(仁),whichcanbetr□n□late□a□"ben□volenc□"or□humane□ess□"Accordi□gtoConfucius,Reni□thefundame□□□lvirtuethatdef□neshuma□natureandguidesmoralb□h□vior□□aoistp□ilosophers,□nth□□t□erhand,f□□u□edonthenat□ral□ndspont□n□□usaspectsofhuman□atur□□ad□oca□ing□□rareturntosi□plicity□ndharmonywit□theDao(□□,ortheWay.□/p>
T□econceptofRe□Zha□e□□nYua□canbe□ra□□dbacktoancien□□hinese□hil□sophy,part□c□larl□□onf□cianisman□Daoism.□onf□□ius□oneoft□emosti□fluen□ialphil□□ophersinChinesehis□or□,emp□asizedtheim□o□tanceofRen(仁),wh□c□c□nbetranslat□da□"□enev□lence"or"h□mane□□ss."□cc□□dingtoConfuciu□,Renist□ef□□d□mentalv□rtue□□□tdefineshumannature□nd□uides□oralbeha□ior.Daoistph□losoph□r□,□ntheotherhand,f□c□□edo□thenaturaland□ponta□eousasp□ct□ofhum□nna□u□e,adv□catingfor□returnt□s□m□licityand□armonywit□t□eDa□(道),orthe□ay□□□p> ... 详情
Theconce□tof□□nZhaDeBenYuancanbetracedbacktoancientC□ines□p□□l□so□□y,□articul□rlyCon□uci□□ismand□□oism□Confuci□s,on□□□themostinfluent□alphilosop□er□inChinesehis□ory,emph□sizedtheimportanceof□e□(仁),whichcanb□t□□n□latedas"bene□olence"or"hum□nen□□s."AccordingtoConfucius,Reni□□h□fundamentalvirt□ethatdefineshumannaturea□dg□□desmoralbehavior.Daois□ph□lo□op□ers,ontheoth□rh□nd□f□cused□nth□naturalands□ontane□us□s□ectsof□umannature,ad□ocati□gfora□e□u□ntosimplicit□andh□rmony□□ththeD□o(道),or□h□Way.
Theconce□tofRenZhaDeBenYuancanb□tracedbac□t□□ncient□□ineseph□□osophy,p□□ticula□lyConfuc□anisma□dDaoism□Confuc□us,□neof□hem□st□nfluentia□phi□o□ophersinChine□ehi□tory,□mphasizedt□□i□portanceo□□en(仁□,whichc□nbetransla□edas"benevolence"or"hum□neness."Ac□□rd□ngtoCo□□ucius,Renisthefunda□entalv□r□uethat□ef□n□shumannaturea□dguidesmoralbehavior.Daoistph□losophers,ontheotherha□d,focus□dont□en□tur□landspo□taneo□saspectsofhu□annature,ad□ocatingforaretu□ntosimplicityandharmonyw□thth□D□o(道),ortheW□□.
T□econ□□pt□fRe□Z□aDeBenYua□canbe□r□cedbacktoan□ie□tChi□esephilosophy,particularlyConfucianisman□Daois□.Co□fu□iu□,oneofthem□stinf□uent□alphilosophersinChin□se□isto□□,empha□iz□dt□eim□o□tanceof□en(仁),whichcanbetra□slated□s"benevolence"o□"humaneness."Acco□□i□gto□o□fucius□□enisthefunda□e□□alvirtuetha□def□n□shu□an□□tureandgui□es□o□a□b□h□vior.Daoistp□i□o□oph□rs□onth□oth□□han□,fo□use□onthe□a□□ralandspo□t□neousaspe□t□ofhuma□nature,a□□oc□tingforareturntosimplicityandharmonywiththeDao(道)□ortheWay.
□he□oncep□ofRenZh□DeBenYuanc□n□etracedba□□toancientCh□nes□phil□sophy,□ar□icularl□C□nfucianis□an□Daoism.Confu□ius□oneofthemostinfluenti□□philo□op□ersinCh□n□s□history,em□has□zed□heimpo□tance□fRen(仁),whichcanbetr□n□late□a□"ben□volenc□"or□humane□ess□"Accordi□gtoConfucius,Reni□thefundame□□□lvirtuethatdef□neshuma□natureandguidesmoralb□h□vior□□aoistp□ilosophers,□nth□□t□erhand,f□□u□edonthenat□ral□ndspont□n□□usaspectsofhuman□atur□□ad□oca□ing□□rareturntosi□plicity□ndharmonywit□theDao(□□,ortheWay.□/p>
T□econceptofRe□Zha□e□□nYua□canbe□ra□□dbacktoancien□□hinese□hil□sophy,part□c□larl□□onf□cianisman□Daoism.□onf□□ius□oneoft□emosti□fluen□ialphil□□ophersinChinesehis□or□,emp□asizedtheim□o□tanceofRen(仁),wh□c□c□nbetranslat□da□"□enev□lence"or"h□mane□□ss."□cc□□dingtoConfuciu□,Renist□ef□□d□mentalv□rtue□□□tdefineshumannature□nd□uides□oralbeha□ior.Daoistph□losoph□r□,□ntheotherhand,f□c□□edo□thenaturaland□ponta□eousasp□ct□ofhum□nna□u□e,adv□catingfor□returnt□s□m□licityand□armonywit□t□eDa□(道),orthe□ay□□□p>