T□□con□□p□□□RenZhaDe□□nYuancanbetr□cedb□ckt□□n□i□n□Chi□e□ep□ilosoph□□particu□arlyConfuc□a□i□mandD□oism.□□□□□c□□s□oneofthe□o□tinfluentialphi□□sophe□s□nChi□e□□his□□ry,em□hasiz□□thei□□□rtanceo□□en(仁)□whichc□n□□trans□a□□das□be□evole□ce□or□□um□n□ness.□AccordingtoCo□fu□iu□,Renisthefundam□nt□lvi□□□□□□atd□fi□es□u□□n□atur□a□dguides□o□a□□ehav□o□.□□□□□t□hi□o□op□□rs,on□he□ther□□nd,□ocused□nt□ena□ur□landsp□□taneo□□aspect□ofhu□annature□advocatingforaret□rnt□simplic□t□and□□□□onywitht□□Dao(道)□ort□eWay.Theco□ceptof□enZhaDeBenYuancan□etracedba□kt□anc□e□tC□i□□s□phil□sophy,particularlyC□□fucia□□s□a□□Daoi□m.C□nf□cius,oneof□□emosti□□□uenti□l□□i□o□□ph□rs□□Chineseh□story□emp□asizedth□im□o□□□n□□□fR□□□仁)□w□ichca□bet□ans□□□eda□"□enevol□□ce"□r"h□□□ne□□s□."□ccordingtoC□n□u□i□s□□□□isth□fund□□e□tal□irt□ethat□□□□neshumannatur□andguidesm□ralbehavio□.Daois□□hilosophe□s□onth□o□h□rha□d,fo□□s□□o□□henat□□□la□dsp□n□□□□o□□aspe□□s□f□um□n□□□u□e,a□vocatingforar□□ur□□osimpl□cityandharmony□iththeDa□□道□,□r□h□Wa□.□hecon□ep□□fRenZh□D□□enY□□ncanb□tracedbacktoan□□entC□ine□eph□□osop□y□□□rticu□arly□on□□c□an□smand□a□□s□□Con□ucius□o□eo□□□□□ostinf□uentialp□□l□sop□ersi□Ch□ne□eh□□tory,em□□as□ze□the□□□ort□□ce□f□en(□),□□i□h□anbetr□n□□at□□as"be□evo□□nce"or"□u□anenes□."Acco□di□gtoConfuc□□s,Re□□sthefund□m□nt□lv□□□uet□□t□efi□□sh□□ann□tu□ea□dg□i□esmo□□lb□hav□or.D□oistphilos□□hers□ont□eot□□rhand□focusedon□he□atura□□n□sp□nt□neousaspectso□hum□nna□□r□□advocatin□fo□ar□tur□□□□i□plicityandharmonyw□thth□□a□(道),□rtheWay.T□□c□ncep□of□enZh□DeB□nYu□ncanb□t□ac□□backt□a□cientC□inese□h□lo□ophy,particu□□rlyC□nf□□i□n□sman□□ao□s□.□□□□ucius,oneoft□emostinflu□ntial□□ilosop□ersin□□□n□sehi□to□y,emp□□siz□dthei□po□□a□□□□fRen(仁),□hi□hca□betr□n□□atedas"benevolence□or"h□mane□ess."A□c□rding□oC□n□□c□us,R□ni□the□u□d□mental□irt□ethat□efi□es□uma□natu□□□n□□uid□□mo□a□be□□□ior□□aoist□□iloso□h□rs□□n□heoth□rhand□focus□□onthenatu□ala□dsp□□ta□□ousaspectsof□□manna□ur□,□dvocatin□for□retu□ntosimpl□ci□y□ndharmon□wi□□th□□□□□道),o□□heWay." />
T□ec□n□eptof□en□h□□eBenYua□c□□be□racedbacktoancie□tChinesephilosophy,parti□u□arl□□□nfucianismand□ao□s□.Confu□ius,oneofthemostinfluent□alphilo□ophers□n□hinesehi□tory,emph□siz□dth□importance□fRen(□),whichc□nbetran□□at□das"benevolence"or"humane□ess."□ccord□ng□oC□nfucius,Ren□□thefund□me□ta□virtuethatdefine□hum□nn□tu□□and□uidesmoral□ehavi□r.Daoistph□lo□□pher□,ontheot□erhand,focusedonthen□tura□□ndspontan□ousas□e□tsofhumannature,ad□oca□in□□orar□tur□tosi□plicityan□harmonywiththeDao(□),□□th□□ay. □heco□c□pto□R□nZh□DeBenYu□n□an□e□r□ced□acktoanci□ntChinese□hiloso□□y,particularl□Conf□cianisma□dDaois□.□onf□cius,on□o□themo□tinfluentialphi□os□phersinChinesehist□ry,□m□has□□ed□heimportanceofRen(仁)□whichcanbetran□l□te□as"□ene□olence□□r"humaneness□"Acco□dingtoC□nfuc□u□,Renisthefundamenta□virtuethatd□fineshum□nnatu□eandguid□smoralb□hav□or.Daoi□tp□□losophers,ontheotherh□nd,fo□usedonthenatural□nd□□□n□ane□usaspectsofh□mann□□ure,□dvoc□tingfo□ar□□urntosimplicityandha□□onywiththeDao(道),ort□eWay.□/p> T□□con□ep□□fRenZhaDeBenYuancanbetr□cedbackt□anci□ntChine□ep□ilosophy□particularlyConfuc□anismandD□oism.□on□uc□□s,oneofthe□ostinfluentialphi□osophe□s□nChi□e□□his□ory,em□hasizedtheimportanceo□□en(仁),whichc□nb□trans□a□□das□be□evole□ce"or□hum□neness."AccordingtoCo□fu□iu□,Renisthefundament□lvi□t□et□atdefi□es□u□□nnatur□a□dguides□oral□ehav□or.D□□□st□hi□o□op□□rs,on□he□therh□nd,focusedont□enatur□landsp□ntaneo□□aspect□ofhu□annature□advocatingforaret□rnt□simplicityand□□r□onywithth□Dao(道),ortheWay. Theconceptof□enZhaDeBenYuancanbetracedba□kt□anc□entC□inesephil□sophy,particularlyC□nfucia□is□an□Daoi□m.C□nf□cius,oneof□□emostin□□uenti□lp□ilos□ph□rsinChinesehistory,emp□asizedth□impo□t□nce□fR□n□仁),whichca□bet□ans□□□edas"□enevol□□ce"□r"hu□anen□ss."AccordingtoC□n□uci□s□□e□isth□fund□me□tal□irtuethatde□□neshumannatureandguidesm□ralbehavior.Daoist□hilosophe□s□ontheoth□rha□d,focus□do□□henatur□landsp□n□□□□ousaspec□sofhumannatu□e,advocatingforar□□urn□osimplicityandharmonywiththeDa□(道),□rtheWay. □heconcep□ofRenZhaDeBenY□□ncanb□tracedbacktoanc□entC□ine□eph□losop□y,p□rticu□arly□onfucianismand□ao□s□.Confucius□oneo□the□ostinfluentialph□losophersi□Ch□nesehistory,emp□asize□theim□ort□nceof□en(□),□□i□h□anbetr□ns□at□□as"benevo□□nce"or"hu□aneness."AccordingtoConfuc□□s,Re□isthefundam□nt□lvi□□ueth□tdefin□shu□annaturea□dguidesmo□□lbehav□or.Daoistphiloso□hers,ontheot□□rhand□focusedon□henaturalan□sp□ntaneousaspectso□hum□nnature,advocatingfo□ar□turn□o□i□plicityandharmonyw□ththeDao(道),□rtheWay. T□□c□ncep□of□enZhaDeB□nYuancanb□t□ace□backtoa□cientC□inesephilo□ophy,particu□□rlyC□nfucian□sman□Dao□s□.□□□□ucius,oneofthemostinflu□ntialphilosop□ersinCh□n□sehi□to□y,emp□□siz□dtheimporta□ce□fRen(仁),□hi□hca□betr□n□latedas"benevolence"or"humaneness."Acc□rdingtoC□n□□c□us,Reni□thefu□damental□irt□ethat□efines□uma□natur□□n□guide□mora□be□avior.Daoistphilosoph□rs,□n□heotherhand□focus□donthenatu□ala□dspontan□ousaspectsof□□manna□ur□,advocatin□for□returntosimpl□cityandharmon□withth□Dao□道),ortheWay.