□□>Theconceptof□en□haDeBenYua□□□nbet□aced□acktoancie□tC□□nes□ph□loso□□y□pa□ticular□□Confu□ianismandDa□ism.Co□f□c□□□,□ne□fthe□□□t□nfluenti□□philosop□e□□inChi□esehistory□□mphasize□th□impo□t□nceofRen(仁),□□i□□can□e□ranslatedas"b□□evol□nce□or"hum□neness.□□□cordingt□Conf□ci□s,Renisth□□□nd□ment□lvirtu□□ha□defi□eshu□ann□□ure□ndgu□d□smo□albehavio□.Daoistphi□osopher□□ontheoth□rhand□□o□u□□donthenatur□□□□ds□ontaneo□saspect□□fhu□□n□atur□□advocat□ngf□r□□et□rn□os□mp□□cityan□harmon□wi□□the□□o(道),□rth□Way□□heconc□□to□Re□ZhaDe□enY□an□□nb□tra□□dback□o□ncientChin□s□ph□losophy,p□□□□cular□y□□□fu□□a□is□□nd□aoism.Conf□ci□s,on□oft□emost□nfluentia□□h□lo□op□ers□nC□ine□ehis□ory,e□ph□□izedtheimporta□□□o□Ren(□),w□□ch□□nbetra□sla□eda□□be□□v□le□ce"o□"h□ma□ene□s.□Ac□ordi□gtoConfuc□us□Re□isthe□unda□e□talv□r□□□th□tdefi□es□□m□n□□tur□andg□idesmo□albe□□□ior.Daois□phil□so□hers□on□heo□her□□□d,focu□□dont□e□□□□raland□p□nta□eo□□aspectsofhumannatur□,ad□□c□□i□□forareturntosimpl□c□tyandh□rmon□□□t□t□□D□□(道),ortheWay." />
Theconceptof□enZhaDeBenYuancanbetracedb□cktoanci□ntChine□e□h□losophy,□articul□rlyC□□fuc□anism□ndDaoism.Confucius□oneofth□mostinfluentialp□ilosophersi□Ch□nes□hist□ry,emphasizedtheimpo□□anceo□□en(仁),whichca□bet□anslated□s"□e□evol□nce"or□human□n□s□."AccordingtoConfu□ius,Renisthe□undament□lvi□tuethatdefin□shumannaturea□d□ui□□smoralb□havior.Daoi□t□hiloso□□ers,o□t□□other□and,foc□sedo□thenaturalan□□pont□ne□usaspectsof□umanna□□re,adv□c□tin□forareturnt□simplicit□andhar□□□□w□th□heD□o(道),□rtheWa□.<□p> Thec□nceptofRenZ□a□eBenYuancan□etraced□acktoancien□Chine□eph□lo□□p□y,p□rt□cularlyConfucian□smandDaoism.Confu□iu□□oneofthemosti□fluent□alp□i□osophersinChin□sehis□ory,emphasi□edtheimporta□□eofRen(□),whichca□betra□slatedas"benevolence"o□"humane□es□."Ac□□rdingto□onfu□ius□Renisthefu□d□m□n□alvirtuethat□□fine□h□□ann□tureand□uidesm□r□lbehavior.Da□istphilosophe□□,onth□otherhan□,focused□n□he□□tur□lan□spontaneousaspectsofhuman□ature,advocati□□f□rareturn□□simplic□tyandhar□ony□it□□heDao(道),or□heWay.□> Theconcep□o□□enZ□a□eBen□u□□canbe□racedba□□□o□nc□e□tCh□nesep□ilosophy,particularlyConfucia□ismandDaoism.Confuciu□,oneofthemo□tin□luentialp□ilosophersinChi□ese□istor□,em□h□□izedtheimport□nceo□Ren(仁)□wh□chcanbetranslate□as□benevolence"o□"□uma□eness."Accordingto□onfuc□us,□enisthef□nda□e□tal□irtueth□t□efi□eshuma□nature□ndg□ides□or□lbehav□or.Daoistph□losoph□rs,on□heotherha□d,foc□sedonthenaturalandspon□an□ousaspe□ts□fhumannat□re,advocatingfor□ret□rntosimplicityandh□□mon□witht□□Da□(道),or□heWay.□/p>□□>Theconceptof□en□haDeBenYua□canbetracedbacktoancie□tChines□ph□loso□□y,particular□yConfu□ianismandDaoism.Co□f□ci□□,oneofthe□□□tinfluentialphilosophe□sinChi□esehistory,emphasize□th□impo□tanceofRen(仁),□□i□hcan□etranslatedas"b□nevolence"or"humaneness."□ccordingt□Conf□cius,Renisth□fundament□lvirtu□tha□defi□eshumann□tureandgu□desmo□albehavior.Daoistphilosopher□□ontheoth□rhand□□ocu□edonthenatur□l□ndspontaneousaspect□□fhum□nnatur□□advocatingf□ra□et□rn□os□mpl□cityan□harmonywi□hthe□ao(道),□rth□Way□