□h□conc□□□o□RenZ□aDeB□□Y□ancan□□□□acedbacktoanci□nt□h□ne□ephilosop□y,□a□ti□ula□ly□o□□uci□n□smandDao□sm□Confuc□us,□neofthemos□infl□e□ti□□□hilo□ophers□n□h□□eseh□story,e□phasizedthe□□p□rtanc□ofRe□(仁□,w□ichc□n□etr□□□l□tedas□b□nev□len□e□□r"humane□□□□□"Acc□rding□□□□n□u□□us,□□nist□efundamen□alvirtuetha□definesh□m□nn□ture□□dgu□des□oralb□havi□□□D□oist□□□losophers,□nth□otherh□nd,focused□nthenaturalandsp□n□a□e□u□a□□ects□fh□ma□nat□re□ad□o□□t□ngf□rare□□□n□osi□□licityandha□m□ny□□t□□heDao(道□,o□□h□W□y□T□e□oncep□ofRenZh□D□BenY□a□□a□b□tracedb□ck□oa□cien□Chin□seph□los□phy,par□icularl□C□nfuc□anismandDao□sm.Confuc□us□oneof□□□□os□influen□□□l□h□□□sop□□□sin□□□nesehi□t□ry,em□□asizedt□eimp□r□anc□ofRe□(仁),wh□c□c□nbe□□□n□□at□da□"benev□len□e"□r"h□m□□eness."□ccor□□n□□□Co□fucius,□e□isthe□un□□m□nt□lv□r□uethatd□fineshum□□nat□reandg□i□e□mo□□□b□□avi□r.Dao□□tph□□□s□ph□rs□□□th□oth□□hand,f□□usedonth□natu□□la□d□pont□neousaspec□so□□□□an□at□re,adv□□atingf□rar□tur□tosi□plicit□andharm□□ywi□hthe□ao(道)□o□□heWay□□□ec□nc□p□□□R□nZha□eBenY□□□ca□b□tr□ce□b□□kt□a□c□□ntChin□sephilo□ophy□par□□cul□rl□□□□fuc□□nismandDa□□sm.□□□fucius□oneofth□mosti□f□uent□□□p□ilosopher□in□□ineseh□sto□y,□□□has□zedtheimp□rtanceofRen□仁),□hich□a□□etransl□te□as"□e□evol□nce"or"h□ma□eness."□cc□rding□oConfuci□s□Re□□sthe□undam□□ta□vi□tue□h□tdefine□□□ma□natureand□u□desmo□□lbeh□vi□r□□□o□s□phi□□s□phe□□,o□□□eot□er□and,foc□□e□□nthenatu□a□andspontaneou□□s□□□tsofh□m□n□ature,□dvo□atingfo□ar□□□□□tos□mp□icit□□□dha□m□nyw□th□heDao(道),□rt□eWa□□□□□concept□fRenZhaDeBenYuanc□nbetrace□□a□kto□n□i□nt□□inesephil□sophy,p□r□ic□l□□l□□□□□□□□an□sm□ndDao□sm□Co□fucius□□neoft□emos□i□f□uent□□lp□ilosophersi□Chin□sehi□tor□□e□p□□s□z□dth□imp□rt□nc□ofR□n□□)□whi□h□a□betran□lat□das"benevol□□ce"o□"□umane□ess□□A□co□dingtoConfu□iu□,R□nist□efu□□ame□talvi□t□et□a□de□ine□□□□an□atureandguide□m□□a□behavio□□Daoi□□phi□osoph□rs,on□h□oth□rh□□d,□□cus□d□□th□natural□ndspon□□neousaspects□fhuma□□□tur□,advocati□g□orareturnt□□im□l□ci□yand□armon□□ith□□e□ao(道),orthe□□y□□p□Theconce□□ofRenZha□eBenY□□□ca□betr□□□db□ck□□ancie□□Ch□□□s□ph□losoph□,□ar□i□□larly□□n□ucian□□ma□dD□oi□m.C□nf□□ius□□n□oft□em□stin□□□enti□lphiloso□□e□s□n□hi□esehis□ory□e□□h□sizedthe□mportanceofR□n□仁),wh□□hcanbetr□nslatedas"benevo□ence"or"hu□aneness."Acc□r□in□t□□onf□□i□□□Re□□sth□f□nd□men□alvirtue□□atde□ine□□u□annat□re□nd□□id□s□oralbeha□ior□D□□istphilos□ph□rs□□ntheotherhan□,□ocus□d□nth□□atur□landspontaneousasp□ct□of□um□n□□□□r□,□d□ocatin□forareturntosim□lic□t□□nd□a□□on□□□□h□□□Dao(□),or□heWay□" />
TheconceptofRenZhaDeBenYuanc□□□etrace□ba□kto□nc□e□□C□i□es□philosophy□particul□rlyCo□fuciani□mandDa□i□□.Confu□ius,oneofthemo□tinfluentialp□□losophersinC□□nes□h□st□r□,emphasizedt□ei□port□□ceofRen□仁),whichc□nbetranslate□as□be□evolence"or"hu□□□enes□."AccordingtoC□nf□□□us,□enisthefundame□t□lvirtuethatde□ineshuman□□tureandgu□des□or□lbe□avior.Daoistphilosophers,ontheot□erhand,focusedo□□hena□uralan□s□ontaneou□asp□□□sofhumanna□u□e,□d□ocatingforaretu□n□o□i□p□icityandharmony□it□t□e□a□□道),or□he□□y. T□econceptofRenZh□DeBenY□ancanb□tracedbacktoancientChin□sephilos□phy,particularl□Confuc□anismandDao□sm.Confucius□oneoft□□□os□influen□□□l□h□□osop□□□sin□□□nesehistory,emp□asizedtheimp□r□anceofRen(仁),whichc□nbe□r□nslat□da□"benevolence"□r"h□ma□eness."Accor□ingtoCo□fucius,□e□isthe□undam□ntalvirtuethatdefineshuma□natureandgui□esmo□a□be□avi□r.Dao□stph□□□sophers,o□theoth□□hand,fo□usedonth□naturalandspontaneousaspec□sof□□□annat□re,adv□catingforareturntosi□plicityandharm□□ywi□htheDao(道),ortheWay□ T□econc□pt□fR□nZhaDeBenYua□ca□betr□cedba□ktoa□cientChinesephilosophy□particularlyC□nfucianismandDaoism.C□□fucius,oneofthemostinfluenti□lp□ilosopher□in□□ineseh□sto□y,e□□hasizedtheimp□rtanceofRen□仁),whichcan□etransl□te□as"□e□evol□nce"or"humaneness."AccordingtoConfucius□Re□isthe□undamentalvirtue□h□tdefinesh□ma□natureand□u□desmo□□lbehavior□□□oistphil□s□phers,o□t□eot□erhand,foc□sed□nthenatu□a□andspontaneou□as□□ctsofh□m□n□ature,advo□atingfo□aret□□□tosimplicitya□dha□monyw□th□heDao(道),□rtheWa□□<□p> □□□concept□fRenZhaDeBenYuancanbetrace□□a□ktoan□ient□hinesephilosophy,partic□larl□□onfuc□anism□ndDaoism.Co□fucius□oneoft□emos□i□f□uent□□lphilosophersinChinesehistory,emph□siz□dth□imp□rtanc□ofR□n(□)□whi□h□anbetran□latedas"benevole□ce"or"□umaneness□"A□co□dingtoConfucius,Renisthefu□□amentalvirt□ethatdefines□□man□atureandguidesm□□albehavior□Daoi□□phi□osoph□rs,onth□oth□rh□□d,□ocus□d□□thenatural□ndspon□aneousaspectsofhuma□□atur□,advocati□g□orareturnt□sim□l□cityandharmony□ith□□e□ao(道),ortheWay.