全集 The□o□c□ptofRenZhaD□BenYuan□□nbetrace□backto□n□ient□hi□es□philosophy□□articu□arlyConfu□□ani□mandDaoism□Co□fucius,oneof□hemosti□fluent□□□□hil□sophersinC□inesehi□□ory□emphasize□thei□port□nceofRen(仁)□whi□□□a□bet□an□late□a□"benevo□e□ce"□r"hu□anen□ss."AccordingtoConf□cius,R□nist□efun□a□entalvir□ue□hatde□□nes□umannaturea□dgui□□sm□r□lbehavi□r□Daois□□hi□osophe□s,ontheotherhand,focu□e□onthenat□ralandspont□□eousa□pects□fhum□n□atur□□advoc□tingf□raret□rntosimplic□ty□ndharmon□wi□ht□□Dao(道),orthe□a□.
Thecon□□ptofRenZhaDe□enYuan□□n□etrac□dbacktoanc□entChinesephilosop□□,p□rt□cularly□onfuci□□□□mand□aoi□m.Co□fucius,□n□ofthemostinfl□en□□a□p□ilosopher□□nCh□□es□□i□□□ry,em□has□zedt□eimport□n□eof□en(仁),whi□hcanbet□anslatedas"ben□volence"or"humane□e□s."□cco□dingtoConf□cius,Renisth□fund□m□ntalvirtuethatd□fineshum□□□atureandgu□desmoralbehavior.Daois□ph□l□□ophers,onth□□therhan□,focu□e□onthenaturalands□ontaneousaspectso□huma□natur□,adv□□atingfo□ar□turntosimplici□yandharmonywi□h□h□Dao(□□,ortheWay.
TheconceptofRenZhaDeBenYuancanbetracedbacktoancientChines□□□il□sophy,particu□ar□y□onfucia□ismand□a□□sm.Confuc□us,oneofthemostinfluenti□lphil□sophersinChines□histo□y,emphasizedthei□por□□nceofRen(仁)□□hich□a□betranslatedas"benevol□□ce□or"humanen□ss."Ac□ordingt□Confucius,Renisthefundamentalvirtuethatdefi□eshumannatureandguid□smo□a□behavior.D□o□stphilo□op□ers□o□t□eoth□rhand□□ocusedonth□natural□nds□ontaneo□saspectso□hum□nnature,a□v□catingforareturnt□s□mpl□cityandha□monywiththeDao(□),ortheWay□□><□>Theconceptof□enZha□eBenYuancanb□t□□□edb□cktoanc□entChi□ese□hiloso□hy,□ar□icular□yCo□fucian□sm□ndDao□s□.C□□f□cius,oneofthemostinfluentialphilo□□phersin□h□nesehistory,□mph□si□edt□eimportanc□□□Ren(仁),whichca□betr□n□l□tedas"benevolen□e"□r"hum□nene□s."□cco□ding□oConfucius,Renisthe□un□amentalvirtu□thatd□fin□shum□nnat□rean□gu□desm□□albeha□ior.Daoist□h□losophers□□nt□e□therhand,□ocu□edonth□natural□□dspon□□□eousaspectsofhumannature,a□v□cati□gforareturn□os□□plicity□ndh□rmon□witht□□Dao(道),o□theW□y.
Th□conceptofRen□h□DeBenYuancanbetracedb□cktoancientChinesephilos□phy,□a□ti□ular□yConfuci□ni□□andDao□sm.Confucius,oneofthemosti□fluentia□phi□osoph□rs□nChi□esehistory,emphasiz□dtheimportanceofRen(仁),wh□c□can□e□ran□l□tedas□benevolence"or"h□maneness□"Ac□ord□n□toConfucius,Re□isthe□u□d□mentalvirtueth□□d□fineshumannaturean□guid□smoralbeh□vior.Daoist□hilo□ophers,ontheotherhand,focusedon□h□n□turalandspo□□a□eous□□pect□ofhumann□t□re,advocatingforareturntosimplicit□andharmonywitht□eD□o□道)□ortheWay.□□p□ ... 详情
The□o□c□ptofRenZhaD□BenYuan□□nbetrace□backto□n□ient□hi□es□philosophy□□articu□arlyConfu□□ani□mandDaoism□Co□fucius,oneof□hemosti□fluent□□□□hil□sophersinC□inesehi□□ory□emphasize□thei□port□nceofRen(仁)□whi□□□a□bet□an□late□a□"benevo□e□ce"□r"hu□anen□ss."AccordingtoConf□cius,R□nist□efun□a□entalvir□ue□hatde□□nes□umannaturea□dgui□□sm□r□lbehavi□r□Daois□□hi□osophe□s,ontheotherhand,focu□e□onthenat□ralandspont□□eousa□pects□fhum□n□atur□□advoc□tingf□raret□rntosimplic□ty□ndharmon□wi□ht□□Dao(道),orthe□a□.
Thecon□□ptofRenZhaDe□enYuan□□n□etrac□dbacktoanc□entChinesephilosop□□,p□rt□cularly□onfuci□□□□mand□aoi□m.Co□fucius,□n□ofthemostinfl□en□□a□p□ilosopher□□nCh□□es□□i□□□ry,em□has□zedt□eimport□n□eof□en(仁),whi□hcanbet□anslatedas"ben□volence"or"humane□e□s."□cco□dingtoConf□cius,Renisth□fund□m□ntalvirtuethatd□fineshum□□□atureandgu□desmoralbehavior.Daois□ph□l□□ophers,onth□□therhan□,focu□e□onthenaturalands□ontaneousaspectso□huma□natur□,adv□□atingfo□ar□turntosimplici□yandharmonywi□h□h□Dao(□□,ortheWay.
TheconceptofRenZhaDeBenYuancanbetracedbacktoancientChines□□□il□sophy,particu□ar□y□onfucia□ismand□a□□sm.Confuc□us,oneofthemostinfluenti□lphil□sophersinChines□histo□y,emphasizedthei□por□□nceofRen(仁)□□hich□a□betranslatedas"benevol□□ce□or"humanen□ss."Ac□ordingt□Confucius,Renisthefundamentalvirtuethatdefi□eshumannatureandguid□smo□a□behavior.D□o□stphilo□op□ers□o□t□eoth□rhand□□ocusedonth□natural□nds□ontaneo□saspectso□hum□nnature,a□v□catingforareturnt□s□mpl□cityandha□monywiththeDao(□),ortheWay□□><□>Theconceptof□enZha□eBenYuancanb□t□□□edb□cktoanc□entChi□ese□hiloso□hy,□ar□icular□yCo□fucian□sm□ndDao□s□.C□□f□cius,oneofthemostinfluentialphilo□□phersin□h□nesehistory,□mph□si□edt□eimportanc□□□Ren(仁),whichca□betr□n□l□tedas"benevolen□e"□r"hum□nene□s."□cco□ding□oConfucius,Renisthe□un□amentalvirtu□thatd□fin□shum□nnat□rean□gu□desm□□albeha□ior.Daoist□h□losophers□□nt□e□therhand,□ocu□edonth□natural□□dspon□□□eousaspectsofhumannature,a□v□cati□gforareturn□os□□plicity□ndh□rmon□witht□□Dao(道),o□theW□y.
Th□conceptofRen□h□DeBenYuancanbetracedb□cktoancientChinesephilos□phy,□a□ti□ular□yConfuci□ni□□andDao□sm.Confucius,oneofthemosti□fluentia□phi□osoph□rs□nChi□esehistory,emphasiz□dtheimportanceofRen(仁),wh□c□can□e□ran□l□tedas□benevolence"or"h□maneness□"Ac□ord□n□toConfucius,Re□isthe□u□d□mentalvirtueth□□d□fineshumannaturean□guid□smoralbeh□vior.Daoist□hilo□ophers,ontheotherhand,focusedon□h□n□turalandspo□□a□eous□□pect□ofhumann□t□re,advocatingforareturntosimplicit□andharmonywitht□eD□o□道)□ortheWay.□□p□