□hecon□ep□ofRenZha□eBenYu□□can□etracedbackt□ancie□t□□i□ese□□ilosophy□□a□t□cu□arlyC□nfucian□□man□□aois□□Co□f□cius,□□eof□hemosti□flu□ntialphilosoph□rsin□□□nese□istory,□□ph□s□zedthei□portance□fRen(仁),□□ichcanbetranslateda□"b□n□v□lence"or"□umanen□ss□"Accord□n□to□onfuc□us,Re□isthefundamentalvirtu□thatdefines□um□nnature□ndguides□o□albeh□vior.Dao□stphilosophers,ontheotherh□n□,□ocu□edonthe□□□urala□dspontan□ousa□pect□ofh□manna□ure,□dvo□□tin□fora□e□urn□osimplicity□nd□armonywiththeDao(道),□rtheWa□. <□>Theconcep□ofR□nZh□DeB□nYuanca□betracedbacktoanci□ntC□□ne□ephilosophy,particularlyCo□f□□iani□m□ndDao□sm.□onfuciu□,oneofthem□stinfluentialp□il□sop□ersinChine□□history,emphasizedtheimporta□ce□f□en(仁)□□hichcanb□translatedas"benevole□ce"o□"human□ness."Accord□ngtoC□n□ucius,Ren□sthe□undamentalvirtuethat□ef□ne□humannatureandgu□□□s□oralbehavior.D□oistphilosophers,on□heoth□rhand,focusedonthe□at□ralandspontaneousa□pe□tsofhumanna□□re□advocatingfora□e□urntosimp□icityandharm□nyw□t□theDao(道),ortheWay□ Thec□nceptofRenZh□De□e□Y□an□anbetraced□acktoancientChinesephi□osophy,particular□yConfuc□anisman□□ao□□m.C□□fucius,one□f□hemostinfluenti□lphiloso□□e□si□□hine□ehi□tory□e□pha□i□edthe□mportanceofRen(仁),w□□chcanbetran□□at□das"benevolence"or"hu□aneness."Ac□o□dingt□Confucius,Re□□□the□un□amentalvirtuetha□□□□ines□umannatureand□uidesmoralbe□avior.□aoist□hilosophe□s,onth□□th□rhand,focusedo□thenat□ra□andsponta□e□us□sp□c□sofhuma□natu□□,a□voca□ingforaretu□ntosimplicityandhar□on□w□□hth□D□o(道),orthe□ay.