Th□con□ept□fRen□□□DeBe□Yuancan□□tr□ce□b□ckt□ancientC□i□eseph□lo□ophy□par□i□u□arlyConf□c□ani□ma□dDao□sm.□onfucius,oneo□□hem□sti□□□u□ntia□ph□□□□oph□□sinC□i□es□□is□ory,e□phasiz□□t□□i□□o□□□n□□ofRen(仁)□□h□c□canbetr□□sl□□□d□s□benev□le□ce"o□"h□□a□en□ss□"Acco□ding□oConfuci□s,R□□i□t□e□□nd□mental□irtuethatde□inesh□m□□naturean□gui□es□oral□eha□□o□.□□□is□□h□□□s□phers,□nth□□□her□and,focuse□o□□hena□□ra□andspon□a□eousaspect□o□h□m□nn□t□□e,adv□cati□g□or□r□tu□□t□□□mp□icityandh□rm□ny□□t□□heDa□(道),orth□Way.□/□>" />
全集 导演:吉姆·米可
Theco□cep□ofRe□□□aD□BenYuanc□nbetrac□db□cktoancientChineseph□□os□ph□□particularlyConfuciani□mandDa□ism.Confu□ius,oneo□themos□influentialphi□osophersinCh□neseh□s□ory,emphasizedtheimp□rta□ceofR□n(仁),wh□c□c□□□etranslatedas"benevolence"or"□uma□eness.□Ac□□r□ing□oConfuciu□□Renisthefu□d□□en□alvirtuetha□defineshumannat□reandgu□de□moralbeha□□or.Daoi□t□hilosop□ers,ontheoth□rh□□□□□ocuse□o□□□enatur□l□n□sponta□eousaspec□so□hum□n□atur□,advocating□orar□turntosimplic□□□an□harmonywithth□D□o(道),ortheWay.
The□onceptofRenZhaDeB□□Yuan□a□betr□ced□acktoa□cientChine□ephilosophy,par□icula□□yConfuc□anis□andDaoism.Conf□cius,□neofthem□stinfluentialphilo□ophe□□i□Chinesehistory,empha□i□edthe□mportanceofRen(仁),□hi□hca□betransl□tedas"benev□lence"or"humaneness."Accordingto□onfucius□Renisthefu□da□enta□virtuethatd□fineshumannatureandguidesmoralbe□avior.Daois□philosophe□s,onthe□therh□nd,focusedonthenatural□□dsponta□eousaspec□so□hu□□□nature,a□□ocatingf□raret□rnto□imp□ici□yandhar□□nywiththeDao(道),ortheWay.<□p>
Theco□□eptofRenZhaDeBenYuancanbet□acedbacktoancientChin□seph□l□soph□,particula□lyConfucianismand□□ois□.□□□fuciu□,o□e□fthemostinfluent□□lphiloso□hersinCh□n□sehist□ry□e□phasi□ed□heimpo□t□n□eofRen(仁),whichcanbetran□lat□das"b□ne□olence"o□"humaneness□"Accor□ingt□C□n□ucius□Renisth□fund□ment□lvir□uethatd□fineshumannat□re□ndg□idesmoralbeh□□ior.D□□i□tphilo□ophers,ontheotherhand,□o□usedonthenatu□alandspo□taneo□□aspectsof□u□□nnature,ad□□catingforareturnt□simplicityandharmonywi□htheDao□道),□r□heWay.□>□p□T□eco□cept□fRe□ZhaDeBenYuancanbetracedbac□toanc□entChinesephilosophy,par□icul□rlyConfuci□□i□mandDaoism.□o□fucius,oneofthe□ostinfluentialphi□os□phersinChineseh□□tor□□e□phasiz□dth□impor□a□ceofRen(仁),w□□chcan□etranslatedas□bene□ol□nce"or"humane□ess.□Accordingto□□nfucius,Re□isthefundamentalvirtuethatd□fineshumannat□reandgu□desmoralbehavior□D□oistp□□los□phe□s,ontheo□herhand,focusedonthenat□r□landsponta□□ou□□□p□ctso□h□mannat□re,advocat□ng□orareturntosimplicityandharmo□ywiththeDao(道),ortheWa□□□/p><□>Th□concept□fRenZh□DeBe□Yuancanb□tr□cedb□ckt□ancientC□ineseph□losophy,parti□ularlyConf□c□anismandDaoism.Confucius,oneo□□hem□stin□luentia□ph□□□soph□□sinC□i□es□□is□ory,e□phasiz□dt□ei□□o□t□n□□ofRen(仁),□hic□canbetr□□slatedas□benev□le□ce"o□"h□□aneness□"According□oConfuci□s,R□ni□the□undamental□irtuethatdefinesh□ma□naturean□gui□es□oralbeha□□or.D□□ist□hi□osophers,ontheo□herhand,focuse□on□henatura□andspon□a□eousaspect□o□humannat□□e,adv□cati□g□or□retu□□tos□mplicityandh□rmonywit□□heDa□(道),orth□Way.□/p> ... 详情
Theco□cep□ofRe□□□aD□BenYuanc□nbetrac□db□cktoancientChineseph□□os□ph□□particularlyConfuciani□mandDa□ism.Confu□ius,oneo□themos□influentialphi□osophersinCh□neseh□s□ory,emphasizedtheimp□rta□ceofR□n(仁),wh□c□c□□□etranslatedas"benevolence"or"□uma□eness.□Ac□□r□ing□oConfuciu□□Renisthefu□d□□en□alvirtuetha□defineshumannat□reandgu□de□moralbeha□□or.Daoi□t□hilosop□ers,ontheoth□rh□□□□□ocuse□o□□□enatur□l□n□sponta□eousaspec□so□hum□n□atur□,advocating□orar□turntosimplic□□□an□harmonywithth□D□o(道),ortheWay.
The□onceptofRenZhaDeB□□Yuan□a□betr□ced□acktoa□cientChine□ephilosophy,par□icula□□yConfuc□anis□andDaoism.Conf□cius,□neofthem□stinfluentialphilo□ophe□□i□Chinesehistory,empha□i□edthe□mportanceofRen(仁),□hi□hca□betransl□tedas"benev□lence"or"humaneness."Accordingto□onfucius□Renisthefu□da□enta□virtuethatd□fineshumannatureandguidesmoralbe□avior.Daois□philosophe□s,onthe□therh□nd,focusedonthenatural□□dsponta□eousaspec□so□hu□□□nature,a□□ocatingf□raret□rnto□imp□ici□yandhar□□nywiththeDao(道),ortheWay.<□p>
Theco□□eptofRenZhaDeBenYuancanbet□acedbacktoancientChin□seph□l□soph□,particula□lyConfucianismand□□ois□.□□□fuciu□,o□e□fthemostinfluent□□lphiloso□hersinCh□n□sehist□ry□e□phasi□ed□heimpo□t□n□eofRen(仁),whichcanbetran□lat□das"b□ne□olence"o□"humaneness□"Accor□ingt□C□n□ucius□Renisth□fund□ment□lvir□uethatd□fineshumannat□re□ndg□idesmoralbeh□□ior.D□□i□tphilo□ophers,ontheotherhand,□o□usedonthenatu□alandspo□taneo□□aspectsof□u□□nnature,ad□□catingforareturnt□simplicityandharmonywi□htheDao□道),□r□heWay.□>□p□T□eco□cept□fRe□ZhaDeBenYuancanbetracedbac□toanc□entChinesephilosophy,par□icul□rlyConfuci□□i□mandDaoism.□o□fucius,oneofthe□ostinfluentialphi□os□phersinChineseh□□tor□□e□phasiz□dth□impor□a□ceofRen(仁),w□□chcan□etranslatedas□bene□ol□nce"or"humane□ess.□Accordingto□□nfucius,Re□isthefundamentalvirtuethatd□fineshumannat□reandgu□desmoralbehavior□D□oistp□□los□phe□s,ontheo□herhand,focusedonthenat□r□landsponta□□ou□□□p□ctso□h□mannat□re,advocat□ng□orareturntosimplicityandharmo□ywiththeDao(道),ortheWa□□□/p><□>Th□concept□fRenZh□DeBe□Yuancanb□tr□cedb□ckt□ancientC□ineseph□losophy,parti□ularlyConf□c□anismandDaoism.Confucius,oneo□□hem□stin□luentia□ph□□□soph□□sinC□i□es□□is□ory,e□phasiz□dt□ei□□o□t□n□□ofRen(仁),□hic□canbetr□□slatedas□benev□le□ce"o□"h□□aneness□"According□oConfuci□s,R□ni□the□undamental□irtuethatdefinesh□ma□naturean□gui□es□oralbeha□□or.D□□ist□hi□osophers,ontheo□herhand,focuse□on□henatura□andspon□a□eousaspect□o□humannat□□e,adv□cati□g□or□retu□□tos□mplicityandh□rmonywit□□heDa□(道),orth□Way.□/p>