T□eco□□eptof□□n□□aDe□□nYuanc□n□et□a□□□□ack□o□nci□□□Ch□ne□e□hilosop□y,particularl□C□nf□cian□□man□□aoi□□□Confu□ius,oneofth□mosti□flu□ntialp□□losop□□□□inC□inesehis□ory,empha□ize□t□□im□o□ta□ce□fRen(仁)□w□□□□can□etranslat□□as"bene□olen□e□or□huma□enes□."A□cor□ingt□Con□ucius,Re□is□h□fundam□ntalvirt□□t□□t□e□ines□u□an□a□u□e□n□guidesmo□alb□ha□□o□.D□oistphilos□p□□r□,o□□heotherhand,focus□d□nthenaturala□□spontan□ousaspects□f□uman□ature,ad□□□□tingf□ra□etu□nt□□i□□licitya□□□□r□□□y□it□□heDao(□)□o□t□eWa□.The□oncept□□RenZ□□DeBenYuancanbetracedb□ck□oanc□□ntChin□s□p□ilosop□y□□a□ticularl□□onfuc□□nis□andD□oism□□□nf□cius,□□e□f□□e□ostinfl□□□□ialphilos□phersinC□inese□i□tory,□mp□asize□theimport□nce□□□en(仁□,w□i□h□anbet□□nslatedas"benevol□n□e"or"humanen□ss."A□cord□□gto□onfuc□□□,R□n□□th□□□nd□mentalvi□tueth□□de□i□es□u□a□nat□r□a□dg□ide□mor□□□eha□ior.Daoistp□ilos□ph□r□,on□heo□h□□han□,□o□usedont□enat□ralands□ontaneousasp□□ts□fhuman□at□re,a□□oca□i□gforare□urntosi□p□□□ityandhar□□nyw□□htheDa□(□),or□□eWay.□heconcept□f□e□ZhaDeB□n□u□ncanbet□ace□b□ck□oancie□□Chinesephi□oso□hy,p□□ti□ul□□lyConfucianismandDaoism.Conf□□i□□□□ne□fth□□ostinfl□e□tialph□losop□ersin□hinesehist□ry,emphasizedtheimp□□ta□c□ofRen(仁□□w□ic□ca□b□□□a□□□a□ed□s□b□nevolence"o□"human□n□s□□□□ccordingto□o□□uci□s,□eni□t□□fund□mental□ir□uetha□de□in□shum□n□□t□□□a□□g□ide□mor□lbeh□vior.□a□□□tphilo□ophers,onth□oth□rha□d,f□c□se□o□□h□na□u□aland□pon□aneo□sa□pec□□□□□uma□□a□ure,advo□□t□n□f□r□□et□rnt□s□□pli□i□yandh□rmonywithth□Dao(□)□o□theWay.□□□□on□ep□o□□en□h□DeBenYuancanb□□□a□□db□c□toa□□□e□tChine□□ph□□os□□hy,part□□ularly□onfucianismand□aoism.Confuc□u□□□neoft□emo□t□nflu□n□ialphilosophersinC□□□e□ehist□ry□emp□a□i□edthei□po□ta□□□ofRen(仁),whichcanbetransl□□ed□s□b□nevolen□□"o□"h□manene□□."Acco□□□ng□□Con□uc□us,□□nist□□□u□dam□n□□□vir□uet□atdef□n□sh□manna□ureandguidesmor□□b□□□vior□Daoi□tph□□os□p□□rs□o□the□therh□nd,□□c□□edo□thenat□raland□pon□□□□ou□□□pec□□ofhuman□□ture□□dvoc□tingfo□a□eturntos□m□□ic□tyan□h□□monywi□htheDao(□),orthe□ay.The□□□□□□□ofRe□Zha□eBenYuan□a□betr□c□dbackt□ancientCh□nese□□iloso□hy□p□rticu□ar□yConf□□i□□□s□□nd□□oism.□□nfu□□us□o□eofthemo□tinf□uenti□l□hil□sophe□s□nC□i□□s□h□stor□□em□□as□ze□□hei□□o□□□nceo□□en(仁□,□hic□can□etr□□sl□te□as□be□evo□ence□or"hu□ane□□□s□"Accordi□□toCo□fucius□Ren□s□hef□□□ament□lvi□□uet□at□efine□□□manna□□reandg□idesmo□a□behavior□Daois□philos□ph□rs,o□□heo□he□h□□d,□o□us□□□n□□enat□□□l□□d□pontan□o□□as□ec□so□□u□an□a□u□e,adv□□atingfo□□returntos□□plicit□a□□harmo□□wit□theDao□□),ort□eW□□□" />
Theconce□□ofRenZhaDeB□n□uanc□nbetracedbacktoancie□tC□ine□ephil□s□p□y,part□cularl□Conf□cianismandD□oism.Co□fucius,one□fthemostin□luential□□il□so□hersinCh□ne□ehist□ry,emp□asized□heim□ortan□eof□en(仁),whichcanbetranslatedas"be□evolenc□□or"huma□ene□s.□Accor□ingtoConfucius,Renis□he□□□damentalvirtu□t□atdefin□shu□a□na□ur□andguid□smor□□beh□vior□Daois□□hilos□p□e□s,on□he□therhand,fo□□sedonthenaturaland□pontane□usas□ect□ofhuma□nature,advocating□or□returntosimpl□cit□andh□rmonywitht□eDa□(道),ortheWay.□□p> T□econceptof□en□haDeB□nYuanc□n□et□ac□□backto□ncientChine□ephilosophy,particularlyC□nfuciani□man□Daoi□□.Confu□ius,oneofthemosti□fluentialph□losop□□r□inC□inesehistory,emphasize□theim□o□ta□ceofRen(仁),wh□□hcanbetranslatedas"bene□olence□or"huma□eness."A□cor□ingtoConfucius,Renis□h□fundam□ntalvirtuet□atde□ineshuman□a□ure□n□guidesmo□alb□ha□ior.D□oistphilosop□er□,o□theotherhand,focus□donthenaturalandspontan□ousaspectsof□uman□ature,ad□o□□tingforaretu□nt□□implicityan□h□r□ony□ith□heDao(□)□o□t□eWay.<□p> TheconceptofRenZhaDeBenYuancanbetracedb□cktoanci□ntChin□s□p□ilosop□y,particularl□ConfucianismandD□oism.C□nfucius,□□eoft□e□ostinfl□e□□ialphilos□phersinChinese□i□tory,emp□asize□theimport□nceo□Ren(仁),whi□h□anbetr□nslatedas"benevol□nce"or"humaneness."A□cord□□gto□onfuc□u□,R□n□□the□□nd□mentalvi□tuetha□de□i□es□u□annatur□a□dguidesmor□l□eha□ior.Daoistphilosoph□rs,on□heo□herhan□,□ocusedont□enat□ralands□ontaneousaspe□ts□fhumannature,a□vocati□gforareturntosi□p□i□ityandhar□onywiththeDao(道),or□heWay. TheconceptofRenZhaDeB□n□uancanbet□ace□backtoancie□□Chinesephi□osophy,particul□□lyConfucianismandDaoism.Conf□ci□s□□ne□fthemostinfl□entialph□losophersin□hinesehist□ry,emphasizedtheimp□□tanceofRen(仁)□w□ichca□b□□ranslatedas□b□nevolence"o□"human□n□s□.□□ccordingtoCo□□ucius,□eni□thefund□mental□irtuethatdefin□shum□nn□t□rea□□guidesmoralbehavior.□ao□stphilo□ophers,onth□oth□rha□d,f□c□se□on□hena□uralandspontaneo□sa□pec□s□□□umannature,advo□□t□ngfor□ret□rnt□s□□pli□i□yandharmonywiththeDao(道),o□theWay.<□p> T□□□on□epto□RenZh□DeBenYuancanbetrac□dbac□toa□c□e□tChine□ephi□os□□hy,part□□ularly□onfucianismandDaoism.Confuciu□□oneoft□emostinfluen□ialphilosophersinCh□ne□ehist□ry□emphasi□edtheimpo□ta□ceofRen(仁),whichcanbetransla□edas□benevolenc□"or"h□manene□s."Accor□ing□oCon□ucius,Renisth□fu□dam□nta□virtuet□atdef□nesh□manna□ureandguidesmor□lbehavior□Daoistphi□os□p□□rs,o□the□therhand,□□c□sedonthenaturalandspont□neou□a□pec□sofhuman□ature,□dvoc□tingforareturntos□m□lic□tyandh□□monywi□htheDao(□),orthe□ay. Theco□□□ptofRe□Zha□eBenYuanca□betrac□dbackt□ancientCh□nese□hilosophy□p□rticularlyConfu□ianis□and□aoism.□□nfuc□us□o□eofthemostinf□uential□hil□sophers□nC□in□sehistor□□em□has□zed□hei□po□□anceof□en(仁□,whichcanbetr□□slate□as□be□evo□ence"or"humane□ess."Accordi□gtoCo□fucius,Ren□s□hefu□□ament□lvir□uethat□efine□humanna□□reandguidesmo□albehavior□Daoistphilosophers,o□□heothe□h□nd,□o□us□□□n□□enat□□al□□d□pontaneo□□as□ec□sof□u□an□ature,adv□□atingforareturntos□□plicit□a□dharmon□withtheDao□□),ort□eWay□