全集 导演:陈枫
Thec□nce□tofRenZ□aDeBenYuancanbetra□edbac□□oancien□Chi□e□ephilosop□y,p□rti□ularlyConfucianismandDaoi□m□Confu□ius,oneofth□most□nfluentialphi□oso□□ersin□hinesehistory,emphasizedth□importance□fRe□(仁),whichcanbetranslate□as□ben□vol□nce"or□humaneness□"Accordingt□C□nf□cius□R□nisthef□nd□□en□alvirtuet□atde□ineshumann□t□rean□□uidesmoralbehavio□.Daoist□hilo□ophe□s,onth□o□herhand□fo□usedonthenaturalandspont□neousas□□□tsofh□mann□ture,advoca□ingf□rar□turntosimplicityandharmonywitht□e□ao(道),□rtheW□y□
<□>Theconcep□of□e□□haDe□enYuancan□etra□e□b□cktoancientChi□esephiloso□hy,par□□cularlyConf□c□anis□andDaoism.Confucius□oneo□t□e□ostin□luen□ialphilosop□ersi□□h□nese□istory,emphasize□t□eimp□rtanceofRen(仁□,whichcanbetrans□a□□d□s"ben□v□l□□ce"or"hu□an□ness."Acc□□dingtoConf□cius,Re□isthefun□amentalv□rtuethatd□fineshumannat□rean□guidesmor□lbe□avior.Da□□stphilosopher□,ont□eot□□rhand,f□cusedo□thenaturalands□ontaneousas□ectsofhuma□nature,advoc□tingfora□e□urntosimpl□c□tyandharmon□withtheDao(道),o□□he□ay.<□p>The□onceptofRen□□aDeBenYuanca□□etracedbackt□anci□ntChi□esephilosop□y,particu□arlyConfuciani□mandD□□□sm.Confucius,oneofthe□osti□fl□en□i□lphiloso□hersinChine□ehis□ory,empha□izedtheimp□rt□nceofRen(仁),□□□chcanbetra□slatedas"benevo□e□ce□or□hu□a□en□ss."AccordingtoCon□□cius□□□nis□hefundamenta□v□□tueth□td□fineshu□□nnatureand□□idesm□ral□ehavio□.D□ois□philosoph□rs,ontheot□er□and,focusedonthe□□turala□dspontaneo□sa□pectsofhumanna□ure,advocating□orareturntosi□□lic□tyandha□monywiththe□ao(道)□orth□Way.
□□econcept□fRenZh□DeBe□Yua□c□nbet□acedbacktoan□i□ntCh□nesephilosop□y,parti□ula□lyCo□f□cianismandDaoism.C□□fu□ius,oneo□themost□nfl□entialphi□oso□hersin□hinesehistory,emphasizedtheimpo□t□nceofRe□(仁),w□ichca□betransl□teda□□□enevolence"or"humanen□ss."A□cord□ngtoConfuci□s,Renisthefund□me□t□lvirtuethatdefineshum□nna□□reandgu□desmor□lbehavior.Dao□s□ph□los□p□ers□onth□o□□erhand,foc□sedont□□natura□and□pontan□ousaspectsofhumannatur□,advocating□ora□e□u□□tos□mp□icityandhar□on□wi□hthe□□□(□□,o□□h□W□y□□>
Th□co□cepto□RenZ□aDe□enYuancanbetrace□backtoancien□Ch□nesephiloso□hy,particularly□onfucia□ismandDaoism□Co□□uciu□,o□□□fthemostin□l□entialphilosoph□r□inChi□esehistory,em□hasizedtheimp□rta□ceofRe□(仁),w□ichcanbetranslated□s"□enevo□ence"or"hu□an□nes□."Accordin□toConfucius□R□□ist□efundame□t□lvirt□ethatdefineshuman□atu□eandgui□esmo□□lbeh□vio□.Da□□s□philos□ph□rs,ontheo□her□and□□ocused□nthenatural□nds□□ntane□usas□ect□ofhumannature,advocatingf□ra□□t□rntosimplicit□andharmo□ywiththeDao(道),ort□eW□y.□/□□ ... 详情
Thec□nce□tofRenZ□aDeBenYuancanbetra□edbac□□oancien□Chi□e□ephilosop□y,p□rti□ularlyConfucianismandDaoi□m□Confu□ius,oneofth□most□nfluentialphi□oso□□ersin□hinesehistory,emphasizedth□importance□fRe□(仁),whichcanbetranslate□as□ben□vol□nce"or□humaneness□"Accordingt□C□nf□cius□R□nisthef□nd□□en□alvirtuet□atde□ineshumann□t□rean□□uidesmoralbehavio□.Daoist□hilo□ophe□s,onth□o□herhand□fo□usedonthenaturalandspont□neousas□□□tsofh□mann□ture,advoca□ingf□rar□turntosimplicityandharmonywitht□e□ao(道),□rtheW□y□
<□>Theconcep□of□e□□haDe□enYuancan□etra□e□b□cktoancientChi□esephiloso□hy,par□□cularlyConf□c□anis□andDaoism.Confucius□oneo□t□e□ostin□luen□ialphilosop□ersi□□h□nese□istory,emphasize□t□eimp□rtanceofRen(仁□,whichcanbetrans□a□□d□s"ben□v□l□□ce"or"hu□an□ness."Acc□□dingtoConf□cius,Re□isthefun□amentalv□rtuethatd□fineshumannat□rean□guidesmor□lbe□avior.Da□□stphilosopher□,ont□eot□□rhand,f□cusedo□thenaturalands□ontaneousas□ectsofhuma□nature,advoc□tingfora□e□urntosimpl□c□tyandharmon□withtheDao(道),o□□he□ay.<□p>The□onceptofRen□□aDeBenYuanca□□etracedbackt□anci□ntChi□esephilosop□y,particu□arlyConfuciani□mandD□□□sm.Confucius,oneofthe□osti□fl□en□i□lphiloso□hersinChine□ehis□ory,empha□izedtheimp□rt□nceofRen(仁),□□□chcanbetra□slatedas"benevo□e□ce□or□hu□a□en□ss."AccordingtoCon□□cius□□□nis□hefundamenta□v□□tueth□td□fineshu□□nnatureand□□idesm□ral□ehavio□.D□ois□philosoph□rs,ontheot□er□and,focusedonthe□□turala□dspontaneo□sa□pectsofhumanna□ure,advocating□orareturntosi□□lic□tyandha□monywiththe□ao(道)□orth□Way.
□□econcept□fRenZh□DeBe□Yua□c□nbet□acedbacktoan□i□ntCh□nesephilosop□y,parti□ula□lyCo□f□cianismandDaoism.C□□fu□ius,oneo□themost□nfl□entialphi□oso□hersin□hinesehistory,emphasizedtheimpo□t□nceofRe□(仁),w□ichca□betransl□teda□□□enevolence"or"humanen□ss."A□cord□ngtoConfuci□s,Renisthefund□me□t□lvirtuethatdefineshum□nna□□reandgu□desmor□lbehavior.Dao□s□ph□los□p□ers□onth□o□□erhand,foc□sedont□□natura□and□pontan□ousaspectsofhumannatur□,advocating□ora□e□u□□tos□mp□icityandhar□on□wi□hthe□□□(□□,o□□h□W□y□□>
Th□co□cepto□RenZ□aDe□enYuancanbetrace□backtoancien□Ch□nesephiloso□hy,particularly□onfucia□ismandDaoism□Co□□uciu□,o□□□fthemostin□l□entialphilosoph□r□inChi□esehistory,em□hasizedtheimp□rta□ceofRe□(仁),w□ichcanbetranslated□s"□enevo□ence"or"hu□an□nes□."Accordin□toConfucius□R□□ist□efundame□t□lvirt□ethatdefineshuman□atu□eandgui□esmo□□lbeh□vio□.Da□□s□philos□ph□rs,ontheo□her□and□□ocused□nthenatural□nds□□ntane□usas□ect□ofhumannature,advocatingf□ra□□t□rntosimplicit□andharmo□ywiththeDao(道),ort□eW□y.□/□□