全集 Diff□re□tphil□so□hicalscho□lsha□eofferedvar□ousint□rpret□tionsofRe□Z□□De□enYuan.□□Confuciani□m,Renisseena□a□□n□eren□q□alitythatc□nb□cu□t□v□t□dt□rougheducation□sel□-disc□pline,andm□ralp□actice.□en□ius,apr□minentConfucianthinker,arg□edthat□umanbei□□sar□bornwithani□□ates□nse□fgoodnes□□whichcanbenurtu□edanddevelo□e□thro□g□proper□uidanceand□du□ati□n.X□nzi,ano□herC□n□ucianphilosopher,□ookamorepessi□i□ticview,□□ggestingthathumannat□r□i□in□eren□□ys□lfish□ndthatmo□alvirtue□mustbeim□o□e□throughstrictsocialnorms□ndi□stitu□ions.□□p>□p>Differentp□ilosophi□a□sch□□lshav□o□fered□□riousinterpretationsofRenZhaDeB□n□u□□.□nConfuc□anis□,Renis□eena□aninherentqu□li□□thatca□becultivate□througheducation,self-disci□line,□ndm□ralprac□ic□.Menc□u□□apr□minentC□□fu□ianthin□er□ar□uedthat□umanbeingsarebornwithaninnatesense□fg□od□ess□whichca□benurture□a□ddevel□pedthroughproperguidanceand□□u□□□i□□.□unzi,a□□□h□rConf□cianphilosop□er,t□okamorepes□imisticvie□,suggest□ngtha□huma□□□tureisinh□rentlyselfishandthatmoralvirtuesmus□beimposedt□roughst□ictsocialn□rmsand□n□ti□utions.
Dif□erentphil□s□ph□cals□□o□lshav□offered□ari□us□nterp□etationso□Ren□haDeBenYuan□InConfucianism,Renissee□asan□nher□□tq□alityt□atca□□ecu□tivatedthro□g□e□ucatio□,□□lf□discipli□e,andmoral□ractice.Menci□s,aprominentConfuci□nth□□ker,arguedt□athumanbeingsarebornwithaninna□e□ense□fgoodn□□s,w□ichca□benurturedanddevelopedthroughpr□perguid□□□ea□deducation□□u□□i,□noth□□Confucianph□losopher,tookamorepessim□st□cview,□u□g□st□ngthathumannatureisinh□r□n□lysel□ishandthat□o□alv□r□ues□u□tbeimpo□edthroughstrictsoci□□□orm□□ndin□□itut□ons□□/p>
Diff□re□t□hil□□oph□□al□choolshav□off□redvario□sinterp□e□a□□onsofRen□haDeBenYuan.InConfu□iani□□,Renisseenasa□inh□rentqual□ty□□a□can□e□ultivatedthroughe□□catio□,self-di□cip□i□e,andm□□alpr□cti□e□M□ncius,a□ro□inentConfuciant□□nke□,argued□hathumanbeings□rebornwithaninnat□senseof□ood□ess,whic□ca□b□n□rturedandd□velope□thr□ughproperg□idancea□deducation.□un□i,ano□he□Co□fucia□phi□osop□□r□tookamor□pessimisti□vi□□,su□gestingth□t□u□annatureisin□erentlyselfishandt□atmoralvi□tuesmustbeimposedthr□ughstrictsocialnorms□ndins□i□utions.
Diffe□entphilosophicalschoolshaveoffer□dvarious□nt□rp□□t□tionsofRenZhaDeB□n□uan.I□Confuc□ani□m,Re□□sseenasanin□erent□u□litythatc□n□ecultivatedthroughe□u□at□□n,s□lf-d□scip□i□e□andm□ralpr□cti□e.Men□ius,ap□ominentConfuciant□inker,ar□uedthathu□□nbeingsarebornwith□ninnatesenseofgoodness,whic□canbenurturedandd□velo□edthroughpro□erguidanceand□□ucation.□u□zi,anotherCo□fucianphi□oso□her□tookamo□e□e□simisti□□iew,suggesting□hathu□ann□tureisinherently□□lfishandthatmoralvirtuesmust□□im□osedthrough□tr□ctsocia□normsand□nst□tutions. ... 详情
Diff□re□tphil□so□hicalscho□lsha□eofferedvar□ousint□rpret□tionsofRe□Z□□De□enYuan.□□Confuciani□m,Renisseena□a□□n□eren□q□alitythatc□nb□cu□t□v□t□dt□rougheducation□sel□-disc□pline,andm□ralp□actice.□en□ius,apr□minentConfucianthinker,arg□edthat□umanbei□□sar□bornwithani□□ates□nse□fgoodnes□□whichcanbenurtu□edanddevelo□e□thro□g□proper□uidanceand□du□ati□n.X□nzi,ano□herC□n□ucianphilosopher,□ookamorepessi□i□ticview,□□ggestingthathumannat□r□i□in□eren□□ys□lfish□ndthatmo□alvirtue□mustbeim□o□e□throughstrictsocialnorms□ndi□stitu□ions.□□p>□p>Differentp□ilosophi□a□sch□□lshav□o□fered□□riousinterpretationsofRenZhaDeB□n□u□□.□nConfuc□anis□,Renis□eena□aninherentqu□li□□thatca□becultivate□througheducation,self-disci□line,□ndm□ralprac□ic□.Menc□u□□apr□minentC□□fu□ianthin□er□ar□uedthat□umanbeingsarebornwithaninnatesense□fg□od□ess□whichca□benurture□a□ddevel□pedthroughproperguidanceand□□u□□□i□□.□unzi,a□□□h□rConf□cianphilosop□er,t□okamorepes□imisticvie□,suggest□ngtha□huma□□□tureisinh□rentlyselfishandthatmoralvirtuesmus□beimposedt□roughst□ictsocialn□rmsand□n□ti□utions.
Dif□erentphil□s□ph□cals□□o□lshav□offered□ari□us□nterp□etationso□Ren□haDeBenYuan□InConfucianism,Renissee□asan□nher□□tq□alityt□atca□□ecu□tivatedthro□g□e□ucatio□,□□lf□discipli□e,andmoral□ractice.Menci□s,aprominentConfuci□nth□□ker,arguedt□athumanbeingsarebornwithaninna□e□ense□fgoodn□□s,w□ichca□benurturedanddevelopedthroughpr□perguid□□□ea□deducation□□u□□i,□noth□□Confucianph□losopher,tookamorepessim□st□cview,□u□g□st□ngthathumannatureisinh□r□n□lysel□ishandthat□o□alv□r□ues□u□tbeimpo□edthroughstrictsoci□□□orm□□ndin□□itut□ons□□/p>
Diff□re□t□hil□□oph□□al□choolshav□off□redvario□sinterp□e□a□□onsofRen□haDeBenYuan.InConfu□iani□□,Renisseenasa□inh□rentqual□ty□□a□can□e□ultivatedthroughe□□catio□,self-di□cip□i□e,andm□□alpr□cti□e□M□ncius,a□ro□inentConfuciant□□nke□,argued□hathumanbeings□rebornwithaninnat□senseof□ood□ess,whic□ca□b□n□rturedandd□velope□thr□ughproperg□idancea□deducation.□un□i,ano□he□Co□fucia□phi□osop□□r□tookamor□pessimisti□vi□□,su□gestingth□t□u□annatureisin□erentlyselfishandt□atmoralvi□tuesmustbeimposedthr□ughstrictsocialnorms□ndins□i□utions.
Diffe□entphilosophicalschoolshaveoffer□dvarious□nt□rp□□t□tionsofRenZhaDeB□n□uan.I□Confuc□ani□m,Re□□sseenasanin□erent□u□litythatc□n□ecultivatedthroughe□u□at□□n,s□lf-d□scip□i□e□andm□ralpr□cti□e.Men□ius,ap□ominentConfuciant□inker,ar□uedthathu□□nbeingsarebornwith□ninnatesenseofgoodness,whic□canbenurturedandd□velo□edthroughpro□erguidanceand□□ucation.□u□zi,anotherCo□fucianphi□oso□her□tookamo□e□e□simisti□□iew,suggesting□hathu□ann□tureisinherently□□lfishandthatmoralvirtuesmust□□im□osedthrough□tr□ctsocia□normsand□nst□tutions.