□h□con□ep□o□□enZhaDeB□nYuan□anbetra□edb□cktoancient□hi□□se□hilo□op□y,□□rti□ula□lyCo□f□□ianis□□ndDaoi□m.□onfucius,□n□ofthemo□tin□luent□a□p□ilo□op□ersi□Chi□ese□□story□emph□size□□heimport□nceof□□n(仁),whic□□anbet□□□s□at□d□s"be□evo□ence"or"h□manen□s□□"□□co□d□ng□□Conf□cius,Renisthef□nd□menta□vi□□uethat□□fin□□□umanna□ure□n□gu□des□oralbe□av□□□□D□ois□p□ilo□oph□rs□on□he□therhand□focusedonthen□t□r□l□ndsp□□ta□□o□□a□pec□so□huma□n□t□□□□a□vocating□□□a□et□r□tosi□pl□city□ndha□m□nywi□h□he□ao(道)□orth□□ay.Thec□n□e□tof□□nZhaD□BenY□anc□nbet□aced□ackt□a□cientCh□n□sephi□osophy,particul□rl□Confucian□sman□Dao□sm□□onfucius□on□ofthe□os□infl□en□ial□hilosop□□rs□n□hin□□ehistory,em□□as□ze□theim□ort□n□□of□□n□仁),wh□chc□□□et□□nslatedas"□□ne□olen□e"or"hu□a□e□ess."□cco□dingtoCo□f□□iu□,Reni□□hef□□dament□lvi□tuet□a□□efi□e□□um□nnatu□e□ndgu□d□□□o□al□e□avior.Da□i□tphilosopher□,ont□eo□he□hand,focu□ed□nt□□na□u□al□□dspont□neo□saspe□tsofhuma□nat□□□,a□□ocati□□f□ra□e□urn□o□im□l□cit□□ndharmon□w□ththeDa□(道),or□h□□□y.Th□c□ncep□ofRen□□□De□e□Yu□nc□□b□trace□□□ck□o□n□ientC□in□sephi□□soph□,parti□□lar□yCo□f□c□an□□□and□aoi□□.Confu□ius□oneof□□□mos□influentialphilos□pher□□nChines□□is□or□,em□hasizedth□im□or□a□□eof□e□(□),whichc□nbetran□l□□□□□s"benev□lence□o□□huma□ene□s.□Acco□di□g□□C□n□uc□us□Reni□th□fundamen□a□virtuet□at□□fine□huma□n□ture□□□□u□desmor□l□ehavior□Daoist□□il□so□□ers,on□h□o□□□r□and,focu□e□o□t□en□tural□□dsp□□ta□□ous□□pe□t□□fhumannatu□e,ad□oc□□in□fo□a□eturnt□simpli□ityandharm□□ywiththeDao(□),o□t□eWa□.□/p□Th□con□□ptofRen□h□DeB□nY□□n□a□betra□ed□a□k□oa□cien□□□inesephil□soph□□pa□t□□u□a□l□C□□fuci□n□□□□ndD□oi□m□Confucius,oneofth□mos□in□luen□ialp□i□o□□p□□rsin□hines□h□stor□,□□ph□□□□□dt□□imp□rt□nce□fRen(仁),wh□ch□anb□□□an□□ate□as"□ene□o□ence"□r□humaneness.□□c□or□□ngtoC□nf□□ius,Ren□□thefundamen□□□virtuet□□tdefineshumann□ture□□d□ui□esm□□alb□h□vio□.Daois□□hil□so□h□r□□on□h□other□an□,□o□used□nthenat□ra□□nds□onta□eo□sa□p□ct□o□humann□t□re,advocat□ngfor□□e□urntosim□li□ityandh□rm□ny□iththeD□□□道),□□t□□□□□□□□p>" />
Thec□ncep□of□enZhaDeBenYu□ncanbetra□e□backtoancientCh□nes□philosophy,particularlyConfuc□an□smandDaoi□m.Confucius,oneofthe□ost□nflu□nt□alp□ilosop□ersinChi□□s□history,emphasizedth□i□p□□tan□eof□en(□),whichcanbetrans□atedas"bene□o□ence"or"humaneness□"AccordingtoC□nfucius,□□□i□□he□u□damentalvirtu□that□efineshuman□aturean□gui□es□or□lbehavior□Daoi□tphil□sophers,ont□eotherhand,focu□□d□nt□ena□uralandspo□taneousaspectsofhu□an□atu□e,advocati□gforare□urnt□simplicit□a□dharmonywit□th□Dao(□),o□theW□y.□> The□once□□ofRenZhaDeBe□Yuancan□etracedbackto□nc□e□tChineseph□□oso□□y,par□icul□rlyC□nfuciani□mand□aoi□m.Confuc□us,□neo□themostin□luentialp□i□os□□hers□nC□ineseh□st□r□,emphasi□edtheimporta□ceofRen(仁),wh□□hc□nbet□anslat□da□"be□evolenc□"or"h□mane□ess.□Acco□dingtoC□nf□□ius,R□n□s□hefundamentalvir□uethatde□□neshumannat□reandgui□esm□ralbehav□or.Daoistphilosophers,o□theothe□hand,focusedo□thena□uralandspontaneousas□ectsof□uma□nature,advo□atin□foraret□rnto□im□licitya□dharmonywith□heDa□(道)□□rtheW□y.□□□> Th□con□ep□o□□enZhaDeBenYuan□anbetra□edbacktoancient□hi□esephilosop□y,particularlyCo□f□□ianis□□ndDaoism.□onfucius,□neofthemostin□luentialphilosophersinChi□eseh□story,emph□sized□heimportanceof□□n(仁),whic□□anbetr□ns□at□d□s"be□evolence"or"humanen□s□."Accordingt□Confucius,Renisthef□ndamenta□vi□□uethatdefine□□umanna□ureandgu□des□oralbehav□□□.D□oistphilo□oph□rs,on□he□therhand□focusedonthenatur□landsponta□□ousaspectso□huma□n□t□r□,a□vocating□oraret□rntosi□plicity□ndha□m□nywi□h□heDao(道)□orth□□ay. Thec□n□eptofRenZhaD□BenY□ancanbet□aced□acktoa□cientCh□nesephi□osophy,particularl□ConfucianismandDaoism□Confucius□on□ofthemos□influentialphilosoph□rsin□hin□sehistory,em□□as□zedtheimportan□□of□□n□仁),whichc□n□etranslatedas"b□nevolence"or"huma□eness."Acco□dingtoConfu□iu□,Reni□thef□□dament□lvirtuetha□□efi□e□hum□nnatu□eandgu□d□□□oralbehavior.Da□istphilosophers,ontheo□he□hand,focused□nthenatu□al□ndspont□neo□saspectsofhumannat□r□,a□□ocatin□f□rareturnto□impl□cityandharmon□w□ththeDa□(道),or□h□□ay.<□p> Th□concep□ofRenZ□aDeBenYu□nc□□b□trace□back□o□ncientChinesephil□sophy,partic□larlyCo□fucian□smandDaoi□□.Confu□ius□oneoft□□mos□influentialphilos□pher□inChines□histor□,em□hasizedth□importa□ceofRen(□),whichc□nbetran□l□te□□s"benev□lence□or□humanene□s.□Acco□ding□oCon□uc□us,Reni□th□fundamenta□virtuethat□□fineshuma□naturea□dgu□desmor□lbehavior.Daoistp□il□so□hers,on□heoth□rhand,focu□edont□en□tural□□dspo□taneous□□pectsofhumannatu□e,advoc□□in□fo□a□eturnt□simplicityandharm□□ywiththeDao(□),o□t□eWa□.□/p> Th□con□□ptofRen□h□DeB□nY□□n□a□betra□ed□acktoa□cien□□hinesephilosoph□,parti□ularlyC□□fuci□nis□□ndDaoism□Confucius,oneofth□mos□influen□ialp□ilos□phersin□hineseh□stor□,□□pha□i□□dth□import□nce□fRen(仁),which□anbe□ranslate□as"□ene□olence"□r□humaneness.□□c□ordingtoConfucius,Renisthefundamen□alvirtueth□tdefineshumannatureand□uidesmo□albeh□vior.Daoist□hil□so□h□r□□onth□otherhand,□ocused□nthenatura□□ndspontaneousasp□ctsofhumann□t□re,advocat□ngforare□urntosimpli□ityandh□rm□nywiththeD□□□道),orthe□a□□□/p>