Thecon□eptofRenZ□aDe□enYua□ca□betra□□dbac□toancie□□C□ine□□philosophy,pa□□icularlyConf□□ianismandDaoism□Confucius,□neofthe□ost□nfluentialphilosophersinChinese□is□or□,em□□asizedtheimportanc□□fRen□仁),whichcanbet□anslated□s"□enev□□en□e"or□humanene□□□"Acco□d□ngtoConfuc□u□,□e□isth□funda□entalvirtu□thatd□fine□humannatureandg□idesmoralb□□avio□.Daoist□hilo□□pher□,onth□o□herhand□focusedonth□natur□landspontaneousaspect□o□humannature,□dvocatingfo□□□etur□tosimplicityandharmo□yw□ththeDao(道),ortheWa□.<□p> Theconcep□ofRe□□haDeBenYuan□anbetr□cedbackt□□ncientChinesephilosophy,pa□ti□ularly□onf□ciani□m□ndDaoism.Co□f□cius,o□□ofthemos□in□luentialp□□losophers□nChines□□istory,emphasi□ed□h□im□or□a□c□of□e□(仁),□hichca□betranslatedas"benevolence"or"h□m□neness□"Ac□o□din□toConfuci□s,□enis□hefundamentalvirtueth□tdefi□□shumanna□ure□nd□□ides□ora□behavi□r.Daoistphi□os□phers,ontheot□e□ha□d,focu□edo□th□na□urala□dspontan□□u□aspectsofhuman□a□u□e,a□vo□at□ngforar□turn□□sim□licitya□□harmonywitht□eDao□道),ortheWay. T□ec□□cep□ofRenZhaDeBe□Yuancanb□tracedbacktoan□ie□tChi□eseph□los□ph□,parti□□□arlyConfuci□ni□mandDaoism.□□□fucius,□neofthemostinflu□ntialph□losophe□si□□□□neseh□s□or□,emp□asizedtheimportance□□Ren(仁),whichcanbetransla□edas"ben□vol□nce□or"humaneness□"Accor□ingtoConfuciu□,Ren□sthefun□amentalvirtuethatd□fin□shumanna□urean□guidesmoralbehavi□r.Daoistphilos□phers,onthe□therhand,foc□se□onthe□aturalandsponta□eous□spe□t□ofhu□annature,advocating□oraretur□tosimpl□cit□an□harmo□ywitht□e□□o(道),ortheWay.<□□> Theco□c□□□□f□enZhaDeBenYuancan□etra□edb□ckt□ancie□□□hine□ephilosophy,p□rti□ularlyCon□ucianis□and□□oism.□onf□c□us,oneofthe□os□in□□uent□alphilosop□ersinChine□□hi□t□ry,□□phasiz□dtheim□ort□n□e□□Ren(□),whichcanbetranslat□□as"be□□v□lence"or"humanen□ss."Accordi□gtoConfuciu□,R□nisth□fundam□ntalvirt□ethatdef□□eshumannaturean□guidesmoralbehavior.Daoi□tphi□os□phers□o□theot□□rhand,f□□usedon□henat□ralandspon□aneousas□ectso□□uman□a□ure,advocatingforar□t□rntosimplicityandha□monyw□□□□heDao(道),ortheWay.<□p>