Theconcep□ofRenZhaDeBe□□uancanb□tra□edbackto□ncientChines□ph□loso□□y,par□ic□larlyConfuci□n□smandDaoi□m.Confucius□oneofthem□sti□flue□□ia□phil□sophersi□Ch□nes□□□□t□ry,emphasize□thei□porta□ceofRen(仁),which□anbetransla□□das"benevo□e□ce"o□"hum□neness."According□o□onfucius,Renisthef□n□amentalvirt□ethatdefines□□man□aturea□dguidesmo□albehavior□□a□istphilo□ophers□onthe□therha□d,focus□□onthenat□ralandspontaneousaspe□tsofh□mann□t□□e,advocatingf□rar□turntosimpl□cityandharmonywit□t□□Dao(道□,ort□e□ay□ Theconce□tofRenZh□DeBen□□anc□nbet□acedbacktoanc□□ntChinese□hiloso□hy,□a□ticular□yC□nfucianis□andDao□sm.Confucius,on□o□the□osti□fluent□□lphilosophersinC□ines□history□□mphasize□th□importa□c□ofRen(仁),which□anbetransl□□edas"benevo□e□ce"or"humane□ess."A□cord□n□toConfucius,R□nisthefundam□n□alvirtu□t□atdefineshumannature□ndguidesmoralbehavi□r.Daois□phi□osophe□s,onthe□th□rhand,f□c□sedonthenaturalandsp□ntaneousas□ectsofh□mannature□a□vocatingfor□returntosi□pli□ityandharm□nywitht□□Da□(道),□rtheWay. Thecon□eptofR□nZ□aDeBenY□□nca□betr□cedbackto□nc□entChi□esephilosophy□part□□ularlyConfuci□nismandDao□sm.□o□f□cius,□n□o□themostinfluen□ialphi□□sophers□nChi□esehisto□y,em□□□size□t□eimportan□eofRen(仁),whichcanbe□ran□□atedas"bene□ol□nc□"or□h□□an□ness."Acc□rding□o□onfuci□s□R□□isthefu□damentalvi□tuetha□de□□nesh□mannaturea□□guides□oralbehavior.Daoistph□losophers,ontheotherhand□fo□us□donthenaturala□□sponta□eousaspectsof□u□annat□re□adv□catin□forare□urnt□s□mp□i□ityandharmonywithth□Dao(道),□r□h□Wa□.□> <□>TheconceptofRenZhaDeBen□uancanbetracedbacktoancie□tCh□nesep□ilo□□p□y,partic□larlyConfucia□i□man□Daoi□m.Confucius,oneof□he□ostinflue□□□□lphi□osophersinChines□□ist□ry□em□ha□izedthe□□p□rtanceofRen□仁),whichcan□□t□anslate□as"benevolence"or"human□ness."Acc□rd□ngtoConfucius,Renisthef□ndam□ntalvirt□ethatdefi□□shu□annatureandguides□or□lbeh□v□□r.Daoi□□p□□loso□hers,□ntheothe□hand,focu□edont□ena□ura□□n□spontane□usaspec□sofhum□□na□□re,advoca□ingfo□□ret□rntosi□pli□ityand□armon□withtheDao(道),or□heWa□.□/p>