□□>Thecon□ept□f□en□□a□eBen□□□nc□nbet□a□□d□□ckto□nci□nt□hineseph□lo□□□hy,part□□□□ar□yCo□□u□□an□s□a□dD□o□sm.Confuciu□,oneoft□□m□s□inf□uentia□p□□losoph□rsin□hine□e□ist□ry□e□□□as□zedtheimp□r□□nceofRen(仁),□h□c□□□nb□□rans□a□eda□"□□□□□ole□ce"or"hum□□e□□□s."□c□or□□ng□□□o□□u□ius,Renis□hefund□□□nta□v□rtueth□tde□in□shuman□at□rean□g□id□s□oralb□havior.Dao□st□hil□s□□h□□s,ontheotherha□d,f□cusedonth□natura□a□dspo□□aneousas□□c□s□fhum□nn□□□re□□□voc□t□n□for□retu□□t□si□□li□it□andharmonywith□heDao(道□,or□he□ay□" />
Theco□□ep□□f□en□haDeB□nYuancanb□tra□edback□oancien□C□i□esep□i□osophy,particul□rlyConfucianis□andDao□sm.Conf□ciu□,oneofthemostinf□uentialph□losop□e□sin□hi□esehistory,emph□sizedthei□portanceo□□en□仁□,whichcanbetransl□tedas"be□evolence"□r"h□man□ness□"Ac□ording□oConfuciu□,R□n□st□efund□menta□v□rtuethatdefineshumannaturea□dguidesmo□albe□□vior.Daoi□tph□losophers,ontheotherhand,□ocusedonthe□atura□and□pontaneousas□ec□□o□humannature,advocati□g□□r□returntosimpl□cit□andharmon□witht□eDa□(道),or□heWay. T□ec□nc□ptofRenZhaDeBenYuanc□nbetr□cedbacktoancient□□inesephil□so□h□,p□rt□□ularly□o□fucianism□ndDaoism.Con□ucius,oneofth□mostinflue□tialphilos□ph□rsinChin□sehistor□,em□□asizedtheimportanceofRen(□)□whi□hcanbet□ansl□□edas"bene□ol□nce"or"humanen□ss.□Accord□n□□oConfu□ius,Re□isthefund□m□ntal□irtuethatd□fine□humann□tureandgui□esmor□lbe□a□□or.Dao□stphilo□op□□rs,□ntheo□herh□n□,foc□sedonthenaturalandspont□neo□sas□e□tso□humann□t□r□,advo□atingfo□areturnto□i□plicityandh□□□onywit□theDao(道),□r□he□ay.□/p□ Thec□nce□tof□□nZhaDe□enYuan□a□betracedbacktoanc□ent□hin□sephilosoph□,parti□ularl□Conf□c□ani□m□ndDaoism.C□nfucius,oneo□them□stinfluent□a□philosophersinC□i□esehistory,em□h□size□□heimportanceo□□en(仁),□h□chc□nbetr□nslated□s"bene□ol□nce"o□□humaneness."A□co□d□ngtoConfucius□Renist□ef□n□amental□irtuethatdefin□shu□annatu□e□ndgui□es□oralbehavior.Daoistphilosophers□on□he□therha□d,focu□ed□nthena□urala□dspontane□us□spectso□humannat□r□,advoc□tingforareturn□□□i□p□icitya□□harm□nywiththeDao(道),ortheWay.□/p>□□>Thecon□eptofRen□ha□eBenY□□nc□nbet□aced□ackto□ncient□hinesephilosophy,part□□□□arlyCo□□ucian□s□andD□o□sm.Confuciu□,oneoft□□mos□inf□uentialp□□losoph□rsinChine□ehist□ry,em□□asizedtheimp□r□□nceofRen(仁),□hic□c□nbe□rans□ateda□"ben□vole□ce"or"hum□ne□ess."Accord□ngt□□o□fu□ius,Renis□hefund□m□nta□v□rtuethatde□ineshumannat□reandguides□oralb□havior.Dao□st□hilos□ph□rs,ontheotherha□d,focusedonth□naturala□dspontaneousaspec□sofhum□nn□t□re,□□voc□tin□for□retu□□t□sim□li□it□andharmonywiththeDao(道),ortheWay□ The□once□tofR□nZhaDeBen□uan□□nbetra□edback□o□nci□n□Chinesephilosophy,particul□rlyConf□ciani□□and□□oism.Con□ucius□oneofthemostinfluen□ialphiloso□h□rs□nChin□sehistory,e□phas□zedth□impo□tanceo□R□n(仁),whi□hcanbetranslated□s"benevolenc□"or□□umaneness."Acc□rdingtoConfu□ius,Ren□sthefu□damenta□virtuethatdefineshumannatureandguidesmoralbeh□vior.Daoistp□ilosoph□r□,□□theot□erhand,focu□edonthena□uralandspont□□eo□saspectsofhu□a□nature,advo□atingforaretur□□o□i□pli□ity□ndha□monywith□he□□o(□),ortheW□y□<□□>