T□e□oncep□ofRenZhaDeB□n□u□nc□□□etracedbac□toanc□entCh□nesephilo□o□hy,□a□□icularl□C□n□uci□nis□□□d□aois□□Co□fu□□us,o□e□ft□□mostin□l□□□t□alph□□oso□h□□□inChin□s□□isto□y□□mp□□siz□□thei□p□□tanceo□Ren(仁),wh□c□can□□□ran□la□□das□benev□len□e"or"□uma□eness."A□c□rdin□to□on□ucius,□en□sthef□ndament□lvi□□uethatdefin□shum□nnaturea□□guide□□□□albe□a□io□□Daoist□h□lo□ophers,□□theo□her□and,□oc□sedont□en□□urala□ds□□ntaneou□□spe□ts□fhuma□na□ur□,advoc□ti□□fora□et□r□tosim□□□cit□andha□mo□ywi□htheD□o□道),□r□h□Way.Th□conc□pto□□□nZhaDeBenYu□ncan□etra□□dback□□an□ientC□i□e□e□hi□osophy,parti□□□ar□yConfuciani□ma□□□aois□.□onf□ciu□,□n□□f□h□□ostinflue□tialph□losoph□rs□□Chine□eh□□tory,□mph□si□edt□eimportan□eo□Ren(仁□,which□anbe□ra□sl□□□d□s"b□□□□ol□nce"o□"hu□ane□e□s.□Accor□i□gto□onfuci□s,Re□isthefu□□ame□t□□□i□tuethatdefineshum□nnatu□□andguides□o□albe□a□ior.Da□□stph□□□sophers,□nt□eo□he□hand,f□□□□edonthena□□□al□n□spont□ne□usasp□□ts□fh□□annatu□e,□□□□catin□foraret□□n□□simplici□y□nd□arm□nyw□th□he□ao(□),□rth□Way." />
全集 □p>T□econc□□tofR□n□haDeBen□u□ncanb□trace□backtoancientC□inesephilo□□phy,particularlyConfucia□ism□nd□a□ism.□onfucius,oneofthemostinf□uentialphilosophersinChine□ehi□tory,emph□sizedtheimport□nceo□Ren(仁),wh□chcanb□translat□das"b□nevolence□or"humaneness."Ac□ordingtoConfucius,Renisthefundament□lvirtueth□tdefineshumannatureandguide□moralbeh□□i□r.D□oistph□losop□er□,ontheoth□rhan□,□o□usedon□hen□turalan□sponta□e□u□aspect□ofhumanna□ur□,advocatin□forare□urntos□mplicityandh□rmonywi□htheD□o(□),o□theWay.
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Theconce□t□fRenZhaDeBen□uanc□□betracedba□kt□ancie□tChinesephilosophy,□□□ticularlyCo□fuci□□isma□dD□o□sm□Con□□cius,oneofth□□ost□n□luentialph□los□phe□sinChinesehistory,emph□si□e□th□importanceofRen(仁□,whichca□betr□nsla□e□as"benevolenc□□or"humane□ess."□ccordingtoConfuci□s,□enis□hef□□□ament□l□irtue□hatd□fineshu□annatureandguidesmo□□□behav□or.Daoistphilosophers,ontheo□herh□nd,focusedonthenat□□alandsp□□taneous□□pectsofhum□nnat□re,adv□cati□gfora□eturntosim□□i□ity□□dharm□nywith□heDao(道),ortheWay.□/p> T□econceptofRenZhaDeBen□uanc□□□etracedbacktoanc□entChinesephilosophy,par□icularlyC□n□ucianis□andDaois□□Co□fucius,o□e□fth□mostin□l□□□tialphi□oso□h□r□inChin□se□istory,emp□□size□thei□portanceo□Ren(仁),wh□chcan□e□ran□lat□das"benev□lence"or"humaneness."Accordin□to□onfucius,□en□sthefundamentalvi□tuethatdefineshum□nnaturea□□guidesmoralbe□avio□.Daoist□hilosophers,□□theother□and,□oc□sedonthen□□urala□ds□□ntaneou□aspe□tsofhuma□nature,advocati□□foraretur□tosim□□□cit□andha□mo□ywiththeDao□道),□rth□Way.<□p> Th□concepto□□□nZhaDeBenYuancan□etrac□dbacktoan□ientChine□e□hi□osophy,partic□□ar□yConfuciani□man□□aois□.Conf□cius,□n□□fth□□ostinflue□tialph□losophers□□Chineseh□□tory,emph□sizedtheimportanceo□Ren(仁□,whichcanbetra□slat□das"b□ne□olence"o□"humane□e□s.□Accor□i□gto□onfuci□s,Re□isthefu□damentalvi□tuethatdefineshumannatur□andguidesmo□albeha□ior.Da□□stph□l□sophers,ontheotherhand,foc□□edonthenat□□al□n□spontaneousasp□cts□fhumannatu□e,□dvocatingforaret□□nt□simplicity□nd□arm□nywith□heDao(□),□rtheWay.
□p>T□econc□□tofR□n□haDeBen□u□ncanb□trace□backtoancientC□inesephilo□□phy,particularlyConfucia□ism□nd□a□ism.□onfucius,oneofthemostinf□uentialphilosophersinChine□ehi□tory,emph□sizedtheimport□nceo□Ren(仁),wh□chcanb□translat□das"b□nevolence□or"humaneness."Ac□ordingtoConfucius,Renisthefundament□lvirtueth□tdefineshumannatureandguide□moralbeh□□i□r.D□oistph□losop□er□,ontheoth□rhan□,□o□usedon□hen□turalan□sponta□e□u□aspect□ofhumanna□ur□,advocatin□forare□urntos□mplicityandh□rmonywi□htheD□o(□),o□theWay.