Th□□on□□pt□□RenZh□DeBen□□□□canbe□□ace□backtoan□ien□Chin□se□hil□soph□,par□ic□l□□lyConfuciani□man□D□oism.C□n□uc□u□,□ne□□□hemos□□nfluentialphilo□op□er□inChineseh□s□or□,□□□□□siz□dt□□□mpo□□anceo□□e□□□),□□ic□canbetransla□ed□□"□□nevole□c□□o□"h□ma□□ness."Ac□or□ingtoCo□fu□i□s,Re□i□t□□□u□da□entalvirtuet□atdef□neshumannaturea□□guidesmoralb□□□vior.□a□istp□i□osop□e□s,□□th□□th□□□and,foc□se□on□he□□tur□lan□spo□□aneo□□as□□cts□□humann□ture,□□vocat□ngf□ra□e□urnto□impl□city□n□□armon□wit□the□a□□道□,o□theW□y.□□□The□o□□eptof□e□□haDeBe□Yuancan□etracedbac□□oancie□tCh□n□□□philosophy□□□□□ic□l□rlyConfucianisman□Da□□sm.□onf□□ius,□ne□fthemo□□i□f□uentia□□h□losop□ersin□□i□□□ehi□□ory□□m□has□zed□heim□□rtan□□□fRen(□),whi□hca□be□ra□sl□tedas"b□nev□len□e"or"□u□ane□es□."Ac□ord□ngtoConfucius□Reni□□hefu□□□me□□alvirtue□hat□e□i□esh□□□n□a□ureand□uidesmoralb□havio□.□aoi□tph□lo□op□ers,□ntheo□h□□h□n□,f□cuse□□nt□□natu□a□□nds□on□an□o□sa□□ec□sofh□mann□ture,□□vo□a□□n□□or□□etur□tosimplic□ty□ndha□□ony□i□□□h□D□o(道),ort□eWay□" />
全集 导演:金泰浩
Thec□nceptof□enZha□eBen□uan□anbetrace□backt□a□□ien□□hine□e□hilosophy,pa□ticularlyConfucianis□□n□□aois□.Con□□ci□s□oneofthe□ost□nfl□entia□philosophe□sinChineseh□□□ory,emp□asized□heimportanceofR□n(仁),whichcanbetr□nslatedas"ben□vole□ce"or"humanenes□□"AccordingtoConfuc□u□□Renisthe□undamental□□rtue□ha□□efines□□□annaturean□□uid□smoralb□havior.D□oistphilosophers,ont□e□therhand,focusedont□enat□ralandsp□nt□□eousaspectsofhumannatur□,a□v□catingfora□eturntosimpl□cityandharm□nywiththeD□□(道),□rtheWay.□>
TheconceptofRenZhaD□BenY□ancanbet□acedb□cktoancient□hinese□hilosop□y,p□rticula□lyConfu□ianis□a□□Daoism.Confu□ius,one□fthemost□nfluential□h□losophersi□Chine□ehistory,em□hasizedth□□mportanceofRe□(仁),whic□can□etr□nslate□as"be□evo□ence□or"humaneness."Acco□dingt□Co□fu□ius,Ren□sth□□und□m□nta□virtuethatdefi□□shumannatureandguid□sm□ralbehavior.Daoistphilosophers□□□theot□erhand,focusedonthenatural□nds□on□□neous□spectsofh□□anna□ure,adv□c□tingf□□a□etur□tosimplici□yand□ar□onywithth□Dao(道□,ortheWa□.
□p>Th□□on□□ptofRenZh□DeBenYua□canbetracedbacktoan□ien□Chinese□hil□sophy,particularlyConfuciani□mandDaoism.C□nfucius,□ne□□themostinfluentialphilosop□ersinChineseh□stor□,e□□□□sizedt□e□mpor□anceofRe□(□),□hic□canbetransla□eda□"benevolenc□□or"huma□eness."AccordingtoCo□fucius,Renisth□fu□damentalvirtuethatdef□neshumannaturea□□guidesmoralb□□□vior.Daoistp□i□osop□e□s,o□theothe□□and,foc□se□onthe□□turalan□spon□aneousas□□cts□□humannature,□□vocat□ngf□ra□e□urntosimplicityandharmonywiththeDao□道□,o□theW□y.<□p>□p>The□o□□eptofRenZhaDeBenYuancan□etracedbac□□oancie□tCh□n□□ephilosophy□□a□□icul□rlyConfucianismandDa□□sm.□onfucius,oneofthemos□inf□uentialph□losop□ersin□□i□□□ehis□ory□emphas□zed□heim□ortanc□ofRen(仁),whi□hca□be□ranslatedas"b□nev□len□e"or"□umaneness."Ac□ordingtoConfucius,Renis□hefu□□□me□□alvirtuethat□e□inesh□□an□atureandguidesmoralb□havio□.□aoi□tphilo□op□ers,ontheo□herhan□,f□cuse□onth□natu□a□□nds□on□an□o□sa□pec□sofh□mann□ture,a□voca□in□□ora□eturntosimplicity□ndha□mony□it□□heDao(道),ort□eWay□TheconceptofR□nZh□D□BenYua□canbetrace□ba□kto□ncientCh□□esephil□sophy□particularlyConfucia□ismandDaoi□m□Confucius,oneo□themo□tin□luentia□ph□□os□phersinChine□ehis□o□y,emp□a□izedthe□mportanceofRen(仁)□□h□chcanb□tra□□□□tedas"b□nevole□ce"o□"human□ness."□ccordingtoConfucius,Reni□□hefun□amen□a□virtuethatdefineshum□nnat□re□□dgu□desmoral□ehavi□□□Da□istph□los□phers□ontheotherh□nd,foc□sedonth□n□turala□d□pontaneousaspectsofhum□n□atur□□advocatingf□r□re□urnt□simplicityandha□mo□y□it□theDao(道),ort□eWay. ... 详情
Thec□nceptof□enZha□eBen□uan□anbetrace□backt□a□□ien□□hine□e□hilosophy,pa□ticularlyConfucianis□□n□□aois□.Con□□ci□s□oneofthe□ost□nfl□entia□philosophe□sinChineseh□□□ory,emp□asized□heimportanceofR□n(仁),whichcanbetr□nslatedas"ben□vole□ce"or"humanenes□□"AccordingtoConfuc□u□□Renisthe□undamental□□rtue□ha□□efines□□□annaturean□□uid□smoralb□havior.D□oistphilosophers,ont□e□therhand,focusedont□enat□ralandsp□nt□□eousaspectsofhumannatur□,a□v□catingfora□eturntosimpl□cityandharm□nywiththeD□□(道),□rtheWay.□>
TheconceptofRenZhaD□BenY□ancanbet□acedb□cktoancient□hinese□hilosop□y,p□rticula□lyConfu□ianis□a□□Daoism.Confu□ius,one□fthemost□nfluential□h□losophersi□Chine□ehistory,em□hasizedth□□mportanceofRe□(仁),whic□can□etr□nslate□as"be□evo□ence□or"humaneness."Acco□dingt□Co□fu□ius,Ren□sth□□und□m□nta□virtuethatdefi□□shumannatureandguid□sm□ralbehavior.Daoistphilosophers□□□theot□erhand,focusedonthenatural□nds□on□□neous□spectsofh□□anna□ure,adv□c□tingf□□a□etur□tosimplici□yand□ar□onywithth□Dao(道□,ortheWa□.
□p>Th□□on□□ptofRenZh□DeBenYua□canbetracedbacktoan□ien□Chinese□hil□sophy,particularlyConfuciani□mandDaoism.C□nfucius,□ne□□themostinfluentialphilosop□ersinChineseh□stor□,e□□□□sizedt□e□mpor□anceofRe□(□),□hic□canbetransla□eda□"benevolenc□□or"huma□eness."AccordingtoCo□fucius,Renisth□fu□damentalvirtuethatdef□neshumannaturea□□guidesmoralb□□□vior.Daoistp□i□osop□e□s,o□theothe□□and,foc□se□onthe□□turalan□spon□aneousas□□cts□□humannature,□□vocat□ngf□ra□e□urntosimplicityandharmonywiththeDao□道□,o□theW□y.<□p>□p>The□o□□eptofRenZhaDeBenYuancan□etracedbac□□oancie□tCh□n□□ephilosophy□□a□□icul□rlyConfucianismandDa□□sm.□onfucius,oneofthemos□inf□uentialph□losop□ersin□□i□□□ehis□ory□emphas□zed□heim□ortanc□ofRen(仁),whi□hca□be□ranslatedas"b□nev□len□e"or"□umaneness."Ac□ordingtoConfucius,Renis□hefu□□□me□□alvirtuethat□e□inesh□□an□atureandguidesmoralb□havio□.□aoi□tphilo□op□ers,ontheo□herhan□,f□cuse□onth□natu□a□□nds□on□an□o□sa□pec□sofh□mann□ture,a□voca□in□□ora□eturntosimplicity□ndha□mony□it□□heDao(道),ort□eWay□TheconceptofR□nZh□D□BenYua□canbetrace□ba□kto□ncientCh□□esephil□sophy□particularlyConfucia□ismandDaoi□m□Confucius,oneo□themo□tin□luentia□ph□□os□phersinChine□ehis□o□y,emp□a□izedthe□mportanceofRen(仁)□□h□chcanb□tra□□□□tedas"b□nevole□ce"o□"human□ness."□ccordingtoConfucius,Reni□□hefun□amen□a□virtuethatdefineshum□nnat□re□□dgu□desmoral□ehavi□□□Da□istph□los□phers□ontheotherh□nd,foc□sedonth□n□turala□d□pontaneousaspectsofhum□n□atur□□advocatingf□r□re□urnt□simplicityandha□mo□y□it□theDao(道),ort□eWay.